Philippians 1:6
Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
KJV
πεποιθὼς αὐτὸ τοῦτο, ὅτι ὁ ἐναρξάμενος ἐν ὑμῖν ἔργον ἀγαθὸν ἐπιτελέσει ἄχρι ἡμέρας Χριστοῦ Ἰησοῦ·
Greek NT
Confidens hoc ipsum, quia qui cœpit in vobis opus bonum, perficiet usque in diem Christi Jesu :
Vulgate
being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ:
ASV
Being confident of this very thing: that he who hath begun a good work in you will perfect it unto the day of Christ Jesus.
Douay-Rheims
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In this verse
In the original Greek
15 distinct Greek words appear in this verse.
Textual variants
1 variant unit attested by manuscript witnesses and modern critical editions.
- Χριστοῦ Ἰησοῦ — SBLGNT
- Χριστοῦ Ἰησοῦ — Tregelles, Reader's GNT (NA27), Robinson-Pierpont
- Ἰησοῦ Χριστοῦ — Westcott-Hort
Themes
Doctrines that cite this verse
Historic Christian voices
12 passages from patristic writers, Reformers, and church catechisms citing this verse.
They whom God hath accepted in his Beloved, effectually called and sanctified by his Spirit, can neither totally nor finally fall away from the state of grace; but shall certainly persevere therein to the end, and be eternally saved. This perseverance of the saints depends, not upon their own free-will, but upon the immutability of the decree of election, flowing from the free …
Is hope a virtue? Is its object eternal happiness? May one man, by the virtue of hope, hope for another's happiness? May a man lawfully hope in man? Is hope a theological virtue? Its distinction from the other theological virtues Its relation to faith Its relation to charity Article 1. Whether hope is a virtue? Objection 1. It would seem that hope is not a virtue. For "no man m…
God's preservation of the saints in grace is consistent with their freedom, for God works in them both to will and to do of His good pleasure. The certainty of the saints' perseverance does not diminish but establishes the importance of the means of grace, for God has appointed these means as the channels through which His preserving grace flows.
Nothing can be more intrinsically excellent than the text, "By grace are ye saved through faith." The whole of religion is comprised in these few words. It includes all that is wrought in the soul by what is frequently termed "preventing grace" — all the drawings of the Father, the desires after God. It includes both justification and sanctification.
Because of these remnants of sin dwelling in them and also because of the temptations of the world and Satan, those who have been converted could not remain standing in this grace if left to their own resources. But God is faithful, mercifully strengthening them in the grace once conferred on them and powerfully preserving them in it to the end.
The Synod rejects the errors of those who teach that the perseverance of true believers is not an effect of election or a gift of God produced by Christ's death, but a condition of the new covenant which human beings, before what they call their "peremptory" election and justification, must fulfill by their own free will.
In this matter we teach that there is a threefold condition or state of man. Man in his first estate before the fall was endowed with free will, so that he could either remain in goodness or decline to evil. However, he declined to evil, and has involved himself and the entire human race in sin, as has been said already. Man in his second estate, after the fall, is not deprived…
We believe that such only are real believers as endure unto the end; that their persevering attachment to Christ is the grand mark which distinguishes them from superficial professors; that a special Providence watches over their welfare; and that they are kept by the power of God through faith unto salvation.
God finishes what He starts. If He began a good work in you, He will carry it on to completion. Spurgeon argues that the doctrine of perseverance is not a license for carelessness but the ground of assurance — the sheep of Christ shall never perish because they are held in the Father's hand. Neither death nor life, nor angels nor principalities, can separate the believer from t…
Cross-references
- 1Cor 1:8 — Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
- 1Cor 1:8 — Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
- 1Cor 5:5 — To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
- 1Pet 1:2 — Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
- 1Pet 1:5 — Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
- 1Pet 5:10 — But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
- 1Sam 12:22 — For the LORD will not forsake his people for his great name’s sake: because it hath pleased the LORD to make you his people.
- 1Thess 1:3 — Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
- 1Thess 1:4 — Knowing, brethren beloved, your election of God.
- 1Thess 5:23 — And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
- 1Thess 5:23 — And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
- 2Cor 1:14 — As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.
- 2Cor 1:15 — And in this confidence I was minded to come unto you before, that ye might have a second benefit;
- 2Cor 2:3 — And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
- 2Cor 3:4 — And such trust have we through Christ to God-ward:
- 2Cor 7:16 — I rejoice therefore that I have confidence in you in all things.
- 2Cor 9:4 — Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.
- 2Pet 3:10 — But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that
- 2Pet 3:12 — Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
- 2Thess 1:11 — Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
- 2Thess 1:11 — Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
- 2Thess 2:13 — But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the t
- 2Thess 3:4 — And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.
- 2Thess 3:4 — And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.
- Acts 11:18 — When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
- Acts 16:14 — And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
- Col 2:12 — Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
- Eph 2:4 — But God, who is rich in mercy, for his great love wherewith he loved us,
- Eph 2:10 — For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
- Eph 4:12 — For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
- Gal 5:10 — I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
- Hab 3:2 — O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
- Heb 6:9 — But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
- Heb 10:35 — Cast not away therefore your confidence, which hath great recompence of reward.
- Heb 12:2 — Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
- Heb 12:2 — Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
- Heb 13:20 — Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
- Isa 19:25 — Whom the LORD of hosts shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
- Isa 40:28 — Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.
- Jas 1:16 — Do not err, my beloved brethren.