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Matthew 28:20

Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

KJV

διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν. καὶ ἰδοὺ ἐγὼ μεθ’ ὑμῶν εἰμι πάσας τὰς ἡμέρας ἕως τῆς συντελείας τοῦ αἰῶνος.

Greek NT

docentes eos servare omnia quæcumque mandavi vobis : et ecce ego vobiscum sum omnibus diebus, usque ad consummationem sæculi.

Vulgate

teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.

ASV

Teaching them to observe all things whatsoever I have commanded you. And behold I am with you all days, even to the consummation of the world.

Douay-Rheims

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In the original Greek

17 distinct Greek words appear in this verse.

αἰών
aion
noun · 124×
αὐτός
autos
pronoun · 5564×
διδάσκω
didasko
verb · 97×
εἰμί
eimi
verb · 2461×
καί
kai
conjunction · 8973×
μετά
meta
preposition · 469×
πᾶς
pas
adjective · 1226×
συντέλεια
sunteleia
noun · 6×
τηρέω
tereo
verb · 71×
ἐγώ
ego
pronoun · 1720×
ἐντέλλομαι
entellomai
verb · 16×
ἕως
eos
adverb · 145×
ἡμέρα
emera
noun · 388×
o
article · 19778×
ὁράω
orao
verb · 682×
ὅσος
osos
correlative · 108×
ὑμεῖς
umeis
pronoun · 1828×

Textual variants

1 variant unit attested by manuscript witnesses and modern critical editions.

notable
SBLGNT: αἰῶνος | WH/Treg/NIV: αἰῶνος | RP: + Ἀμήν
  • αἰῶνοςSBLGNT
  • αἰῶνοςWestcott-Hort, Tregelles, Reader's GNT (NA27)
  • + ἈμήνRobinson-Pierpont
source: sblgnt-apparatus

Themes

Theophany

Historic Christian voices

36 passages from patristic writers, Reformers, and church catechisms citing this verse.

§2So that this call should resound throughout the world, Christ sent forth the apostles he had chosen, commissioning them to proclaim the gospel: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the a…
§75"Christ the Lord, in whom the entire Revelation of the most high God is summed up, commanded the apostles to preach the Gospel, which had been promised beforehand by the prophets, and which he fulfilled in his own person and promulgated with his own lips. In preaching the Gospel, they were to communicate the gifts of God to all men. This Gospel was to be the source of all savin…
§80"Sacred Tradition and Sacred Scripture, then, are bound closely together, and communicate one with the other. For both of them, flowing out from the same divine well-spring, come together in some fashion to form one thing, and move towards the same goal."40 Each of them makes present and fruitful in the Church the mystery of Christ, who promised to remain with his own "always, …
…and 10 more from this source.
Homilies on Matthew · 3 passages
2. Whence then does He begin? And what kind of foundations of His new polity does He lay for us? Let us hearken with strict attention unto what is said. For though it was spoken unto them, it was written for the sake also of all men afterwards. And accordingly on this account, though He had His disciples in His mind in His public preaching, yet unto them He limits not His sayin…
2. What then says Peter, everywhere ardent, and ever starting forward before the rest? Lord, if it be Thou, says he, bid me come unto You on the water. Matthew 14:28 He said not, Pray and entreat, but, bid. Do you see how great his ardor, how great his faith? Yet surely he is hereby often in danger, by seeking things beyond his measure. For so here too he required an exceedingl…
2. And what mean also the napkins that were stuck on with the myrrh; for Peter saw these lying. For if they had been disposed to steal, they would not have stolen the body naked, not because of dishonoring it only, but in order not to delay and lose time in stripping it, and not to give them that were so disposed opportunity to awake and seize them. Especially when it was myrrh…
1. We need everywhere works and actions, not a mere show of words. For to say and to promise is easy for any one, but to act is not equally easy. Why have I made these remarks? Because there are many at this time who say that they fear and love God, but in their works show the contrary; but God requires that love which is shown by works. Wherefore He said to the disciples, If y…
1. 'Messenger' of great counsel Isaiah 9:6, Septuagint, the Son of God is called, because of the other things which He taught, and principally because He announced the Father to men, as also now He says, I have manifested Your Name unto the men. For after having said, I have finished Your work, He next explains it in detail, telling what sort of work. Now the Name indeed was we…
2. And I was with you in weakness, and in fear, and in much trembling. This again is another topic: for not only are the believers unlearned persons; not only is he that speaks unlearned; not only is the manner of the teaching of an unlearned cast throughout; not only was the thing preached of itself enough to stagger people; (for the cross and death were the message brought;) …
Chapter 9.—What the Reign of the Saints with Christ for a Thousand Years Is, and How It Differs from the Eternal Kingdom. But while the devil is bound, the saints reign with Christ during the same thousand years, understood in the same way, that is, of the time of His first coming.13541354 Between His first and second coming. For, leaving out of account that kingdom concerning …
Mediator Dei · 2 passages
§52Thus, for example, as Catholic doctrine on the Incarnate Word of God, the eucharistic sacrament and sacrifice, and Mary the Virgin Mother of God came to be determined with greater certitude and clarity, new ritual forms were introduced through which the acts of the liturgy proceeded to reproduce this brighter light issuing from the decrees of the teaching authority of the Churc…
§61The same reasoning holds in the case of some persons who are bent on the restoration of all the ancient rites and ceremonies indiscriminately. The liturgy of the early ages is most certainly worthy of all veneration. But ancient usage must not be esteemed more suitable and proper, either in its own right or in its significance for later times and new situations, on the simple g…
1. Tomorrow ends the period of forty days which separate the moment of the resurrection of Our Lord Jesus Christ from his Ascension. This is also the moment of the Master's definitive separation from the Apostles and disciples. In such an important moment, Christ entrusts to them the mission that he himself received from the Father and began on earth: "As the Father has sent me…
1. Concerning Those Who Asked Him to Show Them a Sign from Heaven. And the Sadducees and Pharisees came, and tempting Him kept asking Him to show them a sign from heaven. Matthew 16:1 The Sadducees and Pharisees who disagreed with each other in regard to the most essential truths, — for the Pharisees champion the doctrine of the resurrection of the dead, hoping that there will …
Summa Theologica · 2 passages
Did it belong for Christ to ascend into heaven? According to which nature did it become Him to ascend? Did He ascend by His own power? Did He ascend above all the corporeal heavens? Did He ascend above all spiritual creatures? The effect of the ascension Article 1. Whether it was fitting for Christ to ascend into heaven? Objection 1. It would seem that it was not fitting for Ch…
Is the Body of Christ in this sacrament truly, or figuratively? Do the substance of bread and wine remain in this sacrament after the consecration? Is it annihilated? Is it changed into the body and blood of Christ? Do the accidents remain after the change? Does the substantial form remain there? Is this change instantaneous? Is it more miraculous than any other change?}--> By …
Christ the Lord, for the shepherding and increase of the People of God, established in his Church a variety of offices which aim at the good of the whole body. Ministers who are endowed with sacred power serve their brethren so that all who belong to the People of God may attain to salvation. This Sacred Synod, following closely in the footsteps of the First Vatican Council, te…
Heidelberg Catechism · 2 passages
Q. But isn't Christ with us until the end of the world as he promised? A. Christ is truly human and truly God. In his human nature Christ is not now on earth; but in his divinity, majesty, grace, and Spirit he is not absent from us for a moment.
Q. It is by faith alone that we share in Christ and all his blessings: where then does that faith come from? A. The Holy Spirit produces it in our hearts by the preaching of the holy gospel, and confirms it through our use of the holy sacraments.
God has always used ministers for the gathering or establishing of a Church, and for the governing and preservation of the same; and still he does use them, and will use them so long as the Church shall endure. The first beginning, institution, and office of ministers is a most ancient arrangement of God himself, and not a new one of men. God could indeed by his Holy Spirit, or…
Since in the case of youth an ignorance of religion exists, and since hardly any age is found that is not displeased at religion, we wish a brief and suitable catechism to be composed for the churches, in which the foundations of the Christian religion are explained, and which the catechumens may learn. The ministers should diligently visit the sick, especially those of the hou…
Baptism is an ordinance of the New Testament, ordained by Jesus Christ, to be unto the party baptized a sign of his fellowship with Him in His death and resurrection, of his being engrafted into Him, of remission of sins, and of his giving up unto God through Jesus Christ to live and walk in newness of life. Those who do actually profess repentance towards God, faith in, and ob…
The Church is the body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of her Great Commission. Each believer, born of the Spirit, is an integral part of the general assembly and church of the firstborn, which are written in heaven.
That although the Scriptures of the Old and New Testaments are inseparably connected, making together but one perfect and entire revelation of the Divine will, for the edification and salvation of the Church, and therefore in that respect cannot be separated; yet as to what directly and properly belongs to their immediate object, the New Testament is as perfect a constitution f…

Cross-references

  • 1Chr 16:36 — Blessed be the LORD God of Israel for ever and ever. And all the people said, Amen, and praised the LORD.
  • 1Cor 5:4 — In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
  • 1Cor 11:2 — Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
  • 1Cor 11:23 — For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
  • 1Cor 11:23 — For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
  • 1Cor 14:37 — If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
  • 1John 2:3 — And hereby we do know that we know him, if we keep his commandments.
  • 1John 3:19 — And hereby we know that we are of the truth, and shall assure our hearts before him.
  • 1Kgs 1:36 — And Benaiah the son of Jehoiada answered the king, and said, Amen: the LORD God of my lord the king say so too.
  • 1Kgs 8:57 — The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us:
  • 1Pet 2:10 — Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
  • 1Sam 10:7 — And let it be, when these signs are come unto thee, that thou do as occasion serve thee; for God is with thee.
  • 1Sam 16:18 — Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Bethlehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a
  • 1Sam 18:14 — And David behaved himself wisely in all his ways; and the LORD was with him.
  • 1Thess 4:1 — Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
  • 1Thess 4:2 — For ye know what commandments we gave you by the Lord Jesus.
  • 1Tim 1:17 — Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
  • 1Tim 6:1 — Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
  • 1Tim 6:3 — If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
  • 2Chr 17:3 — And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim;
  • 2Chr 20:17 — Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them:
  • 2Cor 12:9 — And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon m
  • 2Kgs 18:7 — And the LORD was with him; and he prospered whithersoever he went forth: and he rebelled against the king of Assyria, and served him not.
  • 2Pet 1:5 — And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
  • 2Pet 3:2 — That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:
  • 2Pet 3:18 — But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
  • 2Thess 3:4 — And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.
  • 2Thess 3:16 — Now the Lord of peace himself give you peace always by all means. The Lord be with you all.
  • 2Tim 4:17 — Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
  • Acts 2:42 — And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.
  • Acts 18:9 — Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
  • Acts 18:10 — For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
  • Acts 20:20 — And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
  • Acts 20:27 — For I have not shunned to declare unto you all the counsel of God.
  • Acts 23:11 — And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
  • Col 1:28 — Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
  • Col 1:28 — Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
  • Deut 4:1 — Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth
  • Deut 4:5 — Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.
  • Deut 5:32 — Ye shall observe to do therefore as the LORD your God hath commanded you: ye shall not turn aside to the right hand or to the left.