• δύναμις — SBLGNT
• δύναμις — Westcott-Hort, Tregelles, Reader's GNT (NA27)
• + μου — Robinson-Pierpont

• τελεῖται — SBLGNT
• τελεῖται — Westcott-Hort, Tregelles, Reader's GNT (NA27)
• τελειοῦται — Robinson-Pierpont

• μου — SBLGNT
• μου — Tregelles, Reader's GNT (NA27), Robinson-Pierpont

§268of all the divine attributes, only God's omnipotence is named in the Creed: to confess this power has great bearing on our lives. We believe that his might is universal, for God who created everything also rules everything and can do everything. God's power is loving, for he is our Father, and mysterious, for only faith can discern it when it "is made perfect in weakness".103 "…

§273Only faith can embrace the mysterious ways of God's almighty power. This faith glories in its weaknesses in order to draw to itself Christ's power.113 The Virgin Mary is the supreme model of this faith, for she believed that "nothing will be impossible with God", and was able to magnify the Lord: "For he who is mighty has done great things for me, and holy is his name."114

§1508The Holy Spirit gives to some a special charism of healing118 so as to make manifest the power of the grace of the risen Lord. But even the most intense prayers do not always obtain the healing of all illnesses. Thus St. Paul must learn from the Lord that "my grace is sufficient for you, for my power is made perfect in weakness," and that the sufferings to be endured can mean t…

God showed himself, by the fall of man, as patient, benign, merciful, mighty to save. Man is therefore most ungrateful, if, unmindful of his own lot, and of the benefits held out to him, he do not acknowledge divine grace. 1. Long-suffering therefore was God, when man became a defaulter, as foreseeing that victory which should be granted to him through the Word. For, when stren…

2. For when He had come down from the mountain, there came a leper, saying, Lord, if You will, You can make me clean. Great was the understanding and the faith of him who so drew near. For he did not interrupt the teaching, nor break through the auditory, but awaited the proper time, and approaches Him when He has come down. And not at random, but with much earnestness, and at …

2. But do thou consider, I pray you, who they are that hear these injunctions, so hard and laborious: the timid and ignorant; the unlettered and uninstructed; such as are in every respect obscure, who have never been trained up in the Gentile laws, who do not readily present themselves in the public places; the fishermen, the publicans, men full of innumerable deficiencies. For…

Source. Translated by J. Walker, J. Sheppard and H. Browne, and revised by George B. Stevens. From Nicene and Post-Nicene Fathers, First Series, Vol. 11. Edited by Philip Schaff. (Buffalo, NY: Christian Literature Publishing Co., 1889.) Revised and edited for New Advent by Kevin Knight. <https://www.newadvent.org/fathers/210218.htm>. Contact information. The editor of New Adven…

2. But what means, according to the flesh? According to what is in sight; according to the life that now is; according to the discipline of the Gentiles. Then, lest he should seem to be at variance with himself, (for he had convinced both the Proconsul, Acts 13:12 and the Areopagite, Acts 17:34 and Apollos; Acts 18:26: through Aquila and Priscilla and other wise men, too, we ha…

1. There are two kinds of consolation, apparently opposed to one another, but yet contributing great strength each to the other; both of which he has here put forward. The one is when we say that persons have suffered much: for the soul is refreshed, when it has many witnesses of its own sufferings, and this he introduced above, saying, Call to mind the former days, in which af…

Having manifested what he was and what he is, he shows the great fruit of his confession; and being about to examine by what method God and the happy life may be found, he enlarges on the nature and power of memory. Then he examines his own acts, thoughts and affections, viewed under the threefold division of temptation; and commemorates the Lord, the one mediator of God and me…

Is grace fittingly divided into gratuitous grace and sanctifying grace? The division into operating and cooperating grace The division of it into prevenient and subsequent grace The division of gratuitous grace The comparison between sanctifying and gratuitous grace Article 1. Whether grace is fittingly divided into sanctifying grace and gratuitous grace? Objection 1. It would …

Is God alone the efficient cause of grace? Is any disposition towards grace needed on the part of the recipient, by an act of free-will? Can such a disposition make grace follow of necessity? Is grace equal in all? May anyone know that he has grace? Article 1. Whether God alone is the cause of grace? Objection 1. It would seem that God alone is not the cause of grace. For it is…

Was there any habitual grace in the soul of Christ? Were there virtues in Christ? Did He have faith? Did He have hope? Were there the gifts in Christ? Was the gift of fear in Christ? Were there any gratuitous graces in Christ? Was there prophecy in Christ? Was there the fulness of grace in Him? Was such fulness proper to Christ? Was the grace of Christ infinite? Could it have b…