Luke 1:35
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
KJV
καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῇ, πνεῦμα ἅγιον ἐπελεύσεται ἐπὶ σέ, καὶ δύναμις ὑψίστου ἐπισκιάσει σοι· διὸ καὶ τὸ γεννώμενον ἅγιον κληθήσεται, υἱὸς θεοῦ.
Greek NT
Et respondens angelus dixit ei : Spiritus Sanctus superveniet in te, et virtus Altissimi obumbrabit tibi. Ideoque et quod nascetur ex te sanctum, vocabitur Filius Dei.
Vulgate
And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also the holy thing which is begotten shall be called the Son of God.
ASV
And the angel answering, said to her: The Holy Ghost shall come upon thee and the power of the Most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.
Douay-Rheims
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In the original Greek
19 distinct Greek words appear in this verse.
Themes
Doctrines that cite this verse
Prophecy
Theophany
Historic Christian voices
29 passages from patristic writers, Reformers, and church catechisms citing this verse.
§437To the shepherds, the angel announced the birth of Jesus as the Messiah promised to Israel: "To you is born this day in the city of David a Saviour, who is Christ the Lord."32 From the beginning he was "the one whom the Father consecrated and sent into the world", conceived as "holy" in Mary's virginal womb.33 God called Joseph to "take Mary as your wife, for that which is conc…
§484The Annunciation to Mary inaugurates "the fullness of time",119 The time of the fulfilment of God's promises and preparations. Mary was invited to conceive him in whom the "whole fullness of deity" would dwell "bodily".120 The divine response to her question, "How can this be, since I know not man?", was given by the power of the Spirit: "The Holy Spirit will come upon you."121
§486The Father's only Son, conceived as man in the womb of the Virgin Mary, is "Christ", that is to say, anointed by the Holy Spirit, from the beginning of his human existence, though the manifestation of this fact takes place only progressively: to the shepherds, to the magi, to John the Baptist, to the disciples.123 Thus the whole life of Jesus Christ will make manifest "how God …
A vindication of the prophecy in Isaiah 7:14 against the misinterpretations of Theodotion, Aquila, the Ebionites, and the Jews. Authority of the Septuagint version. Arguments in proof that Christ was born of a virgin. 1. God, then, was made man, and the Lord did Himself save us, giving us the token of the Virgin. But not as some allege, among those now presuming to expound the …
Christ alone is able to teach divine things, and to redeem us: He, the same, took flesh of the Virgin Mary, not merely in appearance, but actually, by the operation of the Holy Spirit, in order to renovate us. Strictures on the conceits of Valentinus and Ebion. 1. For in no other way could we have learned the things of God, unless our Master, existing as the Word, had become ma…
Chapter 24.—Of the Meaning of the Sacrifice Abraham Was Commanded to Offer When He Supplicated to Be Taught About Those Things He Had Believed. In the same vision, God in speaking to him also says, “I am God that brought thee out 324 of the region of the Chaldees, to give thee this land to inherit it.”910910 Gen. xv. 7. And when Abram asked whereby he might know that he should …
For our God, Jesus Christ, was, according to the appointment of God, conceived in the womb by Mary, of the seed of David, but by the Holy Ghost. He was born and baptized, that by His passion He might purify the water.
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Calvin expounds this as the great prophecy of the virgin birth of Christ. Though some have attempted to apply it solely to events in Isaiah's day, the prophet speaks of a sign so extraordinary that it can only be the supernatural conception of the…
1. The Work is Taken Up After a Violent Interruption, Which Has Driven the Writer from Alexandria. He Addresses Himself to It Again, with Thanks for His Deliverance, and Prayer for Guidance. When a house is being built which is to be made as strong as possible, the building takes place in fine weather and in calm, so that nothing may hinder the structure from acquiring the need…
1. The Parable of the Tares: the House of Jesus. Then He left the multitudes and went into His house, and His disciples came unto Him saying, Declare to us the parable of the tares of the field. Matthew 13:36 When Jesus then is with the multitudes, He is not in His house, for the multitudes are outside of the house, and it is an act which springs from His love of men to leave t…
Did the union of the Word Incarnate take place in the nature? Did it take place in the Person? Did it take place in the suppositum or hypostasis? Is the Person or hypostasis of Christ composite after the Incarnation? Did any union of body and soul take place in Christ? Was the human nature united to the Word accidentally? Is the union itself something created? Is it the same as…
Was the Blessed Virgin, Mother of God, sanctified before her birth from the womb? Was she sanctified before animation? Was the fomes of sin entirely taken away from her in virtue of this sanctification? Was the result of this sanctification that she never sinned? In virtue of this sanctification, did she receive the fulness of grace? Was it proper to her to be thus sanctified? …
The self-same consubstantial with the Father as touching the Godhead, the self-same consubstantial with us as touching the manhood; like us in all things, sin apart; before the ages begotten of the Father as touching the Godhead, but in these last days, for us and for our salvation, born of the Virgin Mary, the Theotokos, as touching the manhood.
Q. What does it mean that he was conceived by the Holy Spirit and born of the virgin Mary? A. That the eternal Son of God, who is and remains true and eternal God, took to himself, through the working of the Holy Spirit, from the flesh and blood of the virgin Mary, a truly human nature so that he might become David's true descendant, like his brothers in every way except for si…
All these things we know from the testimonies of Holy Scripture as well as from the effects of the persons, especially from those we feel within ourselves. The testimonies of the Holy Scriptures which teach us to believe in this Holy Trinity are written in many places of the Old Testament, which need not be enumerated but only chosen with discretion. In the book of Genesis God …
We believe and teach that God is one in essence or nature, subsisting in himself, all-sufficient in himself, invisible, incorporeal, immense, eternal, Creator of all things both visible and invisible, the greatest good, living, quickening and preserving all things, omnipotent and supremely wise, gentle or merciful, just and true. And we detest the multitude of gods because it i…
The angel of the Lord was sent to the Holy Virgin, who was descended from David's line. Luke 1:27 For it is evident that our Lord sprang out of Judah, of which tribe no one turned his attention to the altar Hebrews 7:14, as the divine apostle said: but about this we will speak more accurately later. And bearing glad tidings to her, he said, Hail thou highly favoured one, the Lo…
We believe in one God, true, almighty, and infinite, the Father, the Son, and the Holy Spirit; the Father unbegotten; the Son begotten of the Father before the ages, and consubstantial with Him; and the Holy Spirit proceeding from the Father, and consubstantial with the Father and the Son. These three Persons in one essence we call the All-Holy Trinity, by all creation to be ev…
We believe the Son of God, the Lord Jesus Christ, to have emptied Himself, that is, to have taken into His own Person human flesh, being conceived of the Holy Spirit in the womb of the Ever-Virgin Mary, and having become Man without ceasing to be God. Two natures, the Divine and the human, are hypostatically, inseparably, unconfusedly, and unchangeably united in one Person, whe…
Who was conceived by the Holy Spirit, born of the Virgin Mary.
Cross-references
- 2Cor 5:21 — For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
- Acts 1:8 — But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth
- Acts 3:14 — But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
- Acts 8:36 — And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
- Dan 3:25 — He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
- Eph 2:3 — Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
- Exod 40:10 — And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.
- Gal 2:20 — I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself fo
- Gal 4:4 — But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
- Heb 4:15 — For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
- Heb 7:26 — For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
- Heb 7:26 — For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
- Heb 10:5 — Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
- Isa 7:14 — Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
- Isa 9:6 — For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prin
- Job 14:4 — Who can bring a clean thing out of an unclean? not one.
- Job 14:4 — Who can bring a clean thing out of an unclean? not one.
- Job 15:16 — How much more abominable and filthy is man, which drinketh iniquity like water?
- Job 25:4 — How then can man be justified with God? or how can he be clean that is born of a woman?
- John 1:34 — And I saw, and bare record that this is the Son of God.
- John 1:34 — And I saw, and bare record that this is the Son of God.
- John 1:49 — Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
- John 10:36 — Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
- John 14:26 — But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
- John 14:30 — Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
- John 20:31 — But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
- Lev 1:3 — If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
- Luke 1:27 — To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.
- Luke 1:31 — And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
- Luke 1:32 — He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
- Luke 1:76 — And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
- Luke 4:34 — Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
- Mark 1:1 — The beginning of the gospel of Jesus Christ, the Son of God;
- Mark 1:24 — Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
- Mark 1:24 — Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
- Matt 1:18 — Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
- Matt 1:20 — But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceiv
- Matt 1:21 — And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
- Matt 4:3 — And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
- Matt 14:33 — Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.