• αὐτοῦ — SBLGNT
• αὐτοῦ — Westcott-Hort, Reader's GNT (NA27)
• + εἰκῆ — Tregelles, Robinson-Pierpont

§678Following in the steps of the prophets and John the Baptist, Jesus announced the judgement of the Last Day in his preaching.581 Then will the conduct of each one and the secrets of hearts be brought to light.582 Then will the culpable unbelief that counted the offer of God's grace as nothing be condemned.583 Our attitude to our neighbour will disclose acceptance or refusal of g…

§1034Jesus often speaks of "Gehenna" of "the unquenchable fire" reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost.612 Jesus solemnly proclaims that he "will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire,"613 and that he will pronounce the condemnation: "Depar…

§2054Jesus acknowledged the Ten Commandments, but he also showed the power of the Spirit at work in their letter. He preached a "righteousness [which] exceeds that of the scribes and Pharisees"5 as well as that of the Gentiles.6 He unfolded all the demands of the Commandments. "You have heard that it was said to the men of old, 'You shall not kill.' . . . But I say to you that every…

Perfect righteousness was conferred neither by circumcision nor by any other legal ceremonies. The Decalogue, however, was not cancelled by Christ, but is always in force: men were never released from its commandments. 1. Moreover, we learn from the Scripture itself, that God gave circumcision, not as the completer of righteousness, but as a sign, that the race of Abraham might…

The prophets were sent from one and the same Father from whom the Son was sent. 1. Which [God] the Lord does not reject, nor does He say that the prophets [spoke] from another god than His Father; nor from any other essence, but from one and the same Father; nor that any other being made the things in the world, except His own Father, when He speaks as follows in His teaching: …

2. Whence then does He begin? And what kind of foundations of His new polity does He lay for us? Let us hearken with strict attention unto what is said. For though it was spoken unto them, it was written for the sake also of all men afterwards. And accordingly on this account, though He had His disciples in His mind in His public preaching, yet unto them He limits not His sayin…

2. For look not to this only, that He cast him out of paradise, but mark also the gain that arose from thence. For after having cast him out of paradise, and having wrought those countless good works, and having accomplished His various dispensations, He sent even His own Son for the sake of them that had been benefited by Him and were hating Him, and opened Heaven to us, and u…

2. But what is, Judging the twelve tribes of Israel? This is, condemning them. For they are not surely to sit as judges, but like as He said the Queen of the South should condemn that generation, and the Ninevites shall condemn them; so now these also. Therefore He said not, the nations, and the world, but the tribes of Israel. For since both the Jews alike and the apostles had…

1. Nothing is worse than envy and malice; through these death entered into the world. For when the devil saw man honored, he endured not his prosperity, but used every means to destroy him. Wisdom 2:24 And from the same root one may everywhere see this same fruit produced. Thus Abel was slain; thus David, with many other just men, was like to have been so; from this also the Je…

2. But if any should say, therefore the Lord has not a body because He is said to be from heaven, although what is said before is enough to stop their mouths: yet nothing hinders our silencing them from this consideration also: viz. what is, the Lord from heaven? Does he speak of His nature, or His most perfect life? It is I suppose evident to every one that he speaks of His li…

1. Truly, where sin abounded, grace did much more abound. Romans 5:20 This at least the blessed Paul intimates here also, in the very beginning of his Epistle to the Hebrews. For since as it was likely that afflicted, worn out by evils, and judging of things thereby, they would think themselves worse off than all other men, — he shows that herein they had rather been made parta…

1. Everywhere indeed a reverential mind is requisite, but especially when we say or hear anything of God: Since neither can tongue speak nor thought hear anything suitable to our God. And why speak I of tongue or thought? For not even the understanding which far excels these, will be able to comprehend anything accurately, when we desire to utter anything concerning God. For if…

1. Paul is wont to establish many things incidently, and is very full of thoughts. For such is the grace of The Spirit. He does not comprehend a few ideas in a multitude of words, but includes great and manifold thought in brevity of expressions. Observe at least how, in the midst of exhortation, and when discoursing about faith, of what a type and mystery he reminds us, whereo…

Thou shalt not kill. We have now completed both the spiritual and the temporal government, that is, the divine and the paternal authority and obedience. Here we go forth from our house among our neighbors to learn how we should live with one another. Therefore God has hedged this commandment, guarding and protecting body and life.

He speaks of his design of forsaking the profession of rhetoric; of the death of his friends, Nebridius and Verecundus; of having received baptism in the thirty-third year of his age; and of the virtues and death of his mother, Monica. Chapter 1. He Praises God, the Author of Safety, and Jesus Christ, the Redeemer, Acknowledging His Own Wickedness. 1. O Lord, truly I am Your se…

Q. What is God's will for you in the sixth commandment? A. I am not to belittle, insult, hate, or kill my neighbor — not by my thoughts, my words, my look or gesture, and certainly not by actual deeds — and I am not to be party to this in others; rather, I am to put away all desire for revenge. I am not to harm or recklessly endanger myself either. Prevention of murder is also …

Q. Does this commandment refer only to killing? A. By forbidding murder God teaches us that he hates the root of murder: envy, hatred, anger, vindictiveness. In God's eyes all such are murder.