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Luke 7:47

Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

KJV

οὗ χάριν, λέγω σοι, ἀφέωνται αὐτῆς αἱ ἁμαρτίαι αἱ πολλαί, ὅτι ἠγάπησεν πολύ· ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ.

Greek NT

Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit.

Vulgate

Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

ASV

Wherefore, I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.

Douay-Rheims

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In the original Greek

13 distinct Greek words appear in this verse.

αὐτός
autos
pronoun · 5564×
δέ
de
conjunction · 2781×
λέγω
lego
verb · 2256×
πολύς
polus
adjective · 412×
σύ
su
pronoun · 1071×
χάριν
charin
preposition · 9×
ἀγαπάω
agapao
verb · 143×
ἀφίημι
aphiemi
verb · 143×
ἁμαρτία
amartia
noun · 173×
ὀλίγος
oligos
adjective · 41×
o
article · 19778×
ὅς
os
relative_pronoun · 1404×
ὅτι
oti
conjunction · 1299×

Themes

Historic Christian voices

6 passages from patristic writers, Reformers, and church catechisms citing this verse.

§2712Contemplative prayer is the prayer of the child of God, of the forgiven sinner who agrees to welcome the love by which he is loved and who wants to respond to it by loving even more.8 But he knows that the love he is returning is poured out by the Spirit in his heart, for everything is grace from God. Contemplative prayer is the poor and humble surrender to the loving will of t…
2. Do you see how much diligence has been used, that it should be ever borne in mind that He died for us? For since the Marcionists, and Valentinians, and Manichæans were to arise, denying this dispensation, He continually reminds us of the passion even by the mysteries, (so that no man should be deceived); at once saving, and at the same time teaching by means of that sa…
Summa Theologica · 2 passages
What is the justification of the ungodly? Is grace required for it? Is any movement of the free-will required? Is a movement of faith required? Is a movement of the free-will against sin required? Is the remission of sins to be reckoned with the foregoing? Is the justification of the ungodly a work of time or is sudden? The natural order of the things concurring to justificatio…
Were we freed from sin by Christ's Passion? Were we thereby delivered from the power of the devil? Were we freed thereby from our debt of punishment? Were we thereby reconciled with God? Was heaven's gate opened to us thereby? Did Christ derive exaltation from it? Article 1. Whether we were delivered from sin through Christ's Passion? Objection 1. It would seem that we were not…

Cross-references

  • 1Cor 6:9 — Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
  • 1John 1:7 — But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
  • 1John 2:12 — I write unto you, little children, because your sins are forgiven you for his name’s sake.
  • 1John 3:18 — My little children, let us not love in word, neither in tongue; but in deed and in truth.
  • 1John 4:19 — We love him, because he first loved us.
  • 1John 4:19 — We love him, because he first loved us.
  • 1John 5:3 — For this is the love of God, that we keep his commandments: and his commandments are not grievous.
  • 1Tim 1:14 — And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
  • 1Tim 1:16 — Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
  • 2Cor 5:14 — For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
  • Acts 5:31 — Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
  • Col 1:14 — In whom we have redemption through his blood, even the forgiveness of sins:
  • Eph 1:7 — In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
  • Eph 6:24 — Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.
  • Exod 34:6 — And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,
  • Ezek 16:63 — That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.
  • Ezek 36:29 — I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.
  • Gal 5:6 — For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
  • Isa 1:18 — Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
  • Isa 55:7 — Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
  • Isa 55:7 — Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
  • John 21:15 — So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
  • Luke 1:77 — To give knowledge of salvation unto his people by the remission of their sins,
  • Luke 5:20 — And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.
  • Luke 7:39 — Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is
  • Luke 7:41 — There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
  • Luke 7:42 — And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
  • Luke 15:10 — Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
  • Luke 18:14 — I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
  • Mark 2:5 — When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
  • Matt 9:2 — And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
  • Matt 10:37 — He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
  • Matt 20:16 — So the last shall be first, and the first last: for many be called, but few chosen.
  • Mic 7:19 — He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
  • Phil 1:9 — And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
  • Ps 32:5 — I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.
  • Ps 103:3 — Who forgiveth all thine iniquities; who healeth all thy diseases;
  • Rom 4:7 — Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
  • Rom 5:20 — Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
  • Rom 5:20 — Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: