Philippians 2:8
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
KJV
ἐταπείνωσεν ἑαυτὸν γενόμενος ὑπήκοος μέχρι θανάτου, θανάτου δὲ σταυροῦ.
Greek NT
Humiliavit semetipsum factus obediens usque ad mortem, mortem autem crucis.
Vulgate
and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.
ASV
He humbled himself, becoming obedient unto death, even to the death of the cross.
Douay-Rheims
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In the original Greek
8 distinct Greek words appear in this verse.
γίνομαι
ginomai
verb · 667×
δέ
de
conjunction · 2781×
θάνατος
thanatos
noun · 120×
μέχρι
mechri
adverb · 19×
σταυρός
stauros
noun · 27×
ταπεινόω
tapeinoo
verb · 14×
ἑαυτοῦ
eautou
reflexive_pronoun · 316×
ὑπήκοος
upekoos
adjective · 3×
Themes
Historic Christian voices
31 passages from patristic writers, Reformers, and church catechisms citing this verse.
Catechism of the Catholic Church · 6 passages
§411The Christian tradition sees in this passage an announcement of the "New Adam" who, because he "became obedient unto death, even death on a cross", makes amends superabundantly for the disobedience, of Adam.305 Furthermore many Fathers and Doctors of the Church have seen the woman announced in the "Proto-evangelium" as Mary, the mother of Christ, the "new Eve". Mary benefited f…
§461Taking up St. John's expression, "The Word became flesh",82 The Church calls "Incarnation" the fact that the Son of God assumed a human nature in order to accomplish our salvation in it. In a hymn cited by St. Paul, the Church sings the mystery of the Incarnation: Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not cou…
§612The cup of the New Covenant, which Jesus anticipated when he offered himself at the Last Supper, is afterwards accepted by him from his Father's hands in his agony in the garden at Gethsemani,434 making himself "obedient unto death". Jesus prays: "My Father, if it be possible, let this cup pass from me. . ."435 Thus he expresses the horror that death represented for his human n…
…and 3 more from this source.
Against Heresies (Adversus Haereses) · 3 passages
Doctrine of the rest of the apostles. 1. The Apostle Peter, therefore, after the resurrection of the Lord, and His assumption into the heavens, being desirous of filling up the number of the twelve apostles, and in electing into the place of Judas any substitute who should be chosen by God, thus addressed those who were present: Men [and] brethren, this Scripture must needs hav…
The conversion of the Gentiles was more difficult than that of the Jews; the labours of those apostles, therefore who engaged in the former task, were greater than those who undertook the latter. 1. Wherefore also Paul, since he was the apostle of the Gentiles, says, I laboured more than they all. 1 Corinthians 15:10 For the instruction of the former, [viz., the Jews,] was an e…
Since our bodies return to the earth, it follows that they have their substance from it; also, by the advent of the Word, the image of God in us appeared in a clearer light. 1. And since Adam was moulded from this earth to which we belong, the Scripture tells us that God said to him, In the sweat of your face shall you eat your bread, until you turn again to the dust from whenc…
Chapter 15.—Of the Justice of the Punishment with Which Our First Parents Were Visited for Their Disobedience. Therefore, because the sin was a despising of the authority of God,—who had created man; who had made him in His own image; who had set him above the other animals; who had placed him in Paradise; who had enriched him with abundance of every kind and of safety; who had…
The Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, and of one substance with the Father, took man's nature in the womb of the blessed Virgin, of her substance: so that two whole and perfect natures, that is to say, the Godhead and manhood, were joined together in one person, never to be divided, whereof is one Christ, ve…
Jesus Christ, who was of the seed of David, and was also of Mary; who was truly born, and did eat and drink. He was truly persecuted under Pontius Pilate; He was truly crucified, and truly died, in the sight of beings in heaven, and on earth, and under the earth. He was also truly raised from the dead, His Father quickening Him.
And in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary; suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead. …
1. Jesus Comes to Capernaum. Statements of the Four Evangelists Regarding This. After this John 2:12-25 He went down to Capernaum, He and His mother and His brothers and His disciples; and there they abode not many days. And the passover of the Jews was at hand, and Jesus went up to Jerusalem, and He found in the temple those that sold oxen and sheep and doves, and the changers…
38. But if they say this of the Saviour also, it follows that He is neither very God nor very Son, nor like the Father, nor in any wise has God for a Father of His being according to essence, but of the mere grace given to Him, and for a Creator of His being according to essence, after the similitude of all others. And being such, as they maintain, it will be manifest further t…
Summa Theologica · 4 passages
Is martyrdom an act of virtue? Of what virtue is it the act? The perfection of this act The pain of martyrdom Its cause Article 1. Whether martyrdom is an act of virtue? Objection 1. It seems that martyrdom is not an act of virtue. For all acts of virtue are voluntary. But martyrdom is sometimes not voluntary, as in the case of the Innocents who were slain for Christ's sake, an…
Was there any habitual grace in the soul of Christ? Were there virtues in Christ? Did He have faith? Did He have hope? Were there the gifts in Christ? Was the gift of fear in Christ? Were there any gratuitous graces in Christ? Was there prophecy in Christ? Was there the fulness of grace in Him? Was such fulness proper to Christ? Was the grace of Christ infinite? Could it have b…
Was it necessary for Christ to suffer for men's deliverance? Was there any other possible means of delivering men? Was this the more suitable means? Was it fitting for Christ to suffer on the cross? The extent of His sufferings Was the pain which He endured the greatest? Did His entire soul suffer? Did His Passion hinder the joy of fruition? The time of the Passion The place Wa…
…and 1 more from this source.
Who for us men, and for our salvation, came down and was incarnate and was made man; he suffered, and the third day he rose again, ascended into heaven; from thence he shall come to judge the quick and the dead.
Sayings of the Desert Fathers (Apophthegmata Patrum) · 2 passages
It was said of Abba John the Dwarf that he withdrew and lived in the desert at Scetis with an old man of Thebes. His master, taking a piece of dry wood, planted it, and said to him, "Water it every day with a bottle of water, until it bears fruit." Now the water was so far away that he had to leave in the evening and return the following morning. At the end of three years the w…
Abba John said, "Who sold Joseph?" A brother replied, "It was his brothers." The old man said to him, "No, it was his humility which sold him, because he could have said, 'I am their brother' and have objected, but because he kept silent, he sold himself by his humility. It was also his humility which made him chief in Egypt."
Heidelberg Catechism · 2 passages
Q. Why did Christ have to go all the way to death? A. Because God's justice and truth demand it: only the death of God's Son could pay for our sin.
Q. What do you understand by the communion of saints? A. First, that believers one and all, as members of this community, share in Christ and in all his treasures and gifts. Second, that each member should consider it a duty to use these gifts readily and cheerfully for the service and enrichment of the other members.
We believe that we have no access to God except through the one and only Mediator and Intercessor, "Jesus Christ the righteous," who therefore was made human, uniting together the divine and human natures, so that we human beings might have access to the divine Majesty. Otherwise we would have no access. But this Mediator, whom the Father has appointed between himself and us, o…
Since, then, Christ has two natures, we hold that He has also two natural wills and two natural energies. But since His two natures have one subsistence, we hold that it is one and the same person who wills and energises naturally in both natures, of which, and in which, and also which is Christ our Lord: and moreover that He wills and energises without separation but as a unit…
We believe the Son of God, the Lord Jesus Christ, to have emptied Himself, that is, to have taken into His own Person human flesh, being conceived of the Holy Spirit in the womb of the Ever-Virgin Mary, and having become Man without ceasing to be God. Two natures, the Divine and the human, are hypostatically, inseparably, unconfusedly, and unchangeably united in one Person, whe…
Christ truly suffered and truly died — the Cross is not a phantom but the instrument of our salvation. Cyril points to the very place of Golgotha, visible from where he preaches, as the physical evidence of Christ's real death. The wood of the Cross, the crown of thorns, and the tomb are all witnesses. He fulfilled Isaiah's prophecy of the Suffering Servant who was led like a s…
Cross-references
- 1Chr 17:17 — And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servant’s house for a great while to come, and hast regarded me according to the estate of a man of high degree, O
- 1Cor 3:23 — And ye are Christ’s; and Christ is God’s.
- 1Pet 2:24 — Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
- 1Pet 3:18 — For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
- 2Cor 8:9 — For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
- Acts 8:33 — In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
- Acts 8:33 — In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
- Deut 21:23 — His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth
- Gal 3:13 — Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
- Heb 5:5 — So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
- Heb 5:8 — Though he were a Son, yet learned he obedience by the things which he suffered;
- Heb 10:7 — Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
- Heb 12:2 — Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
- Heb 12:2 — Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
- Isa 50:5 — The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.
- Isa 50:5 — The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.
- Isa 53:12 — Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he
- John 4:34 — Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
- John 10:18 — No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
- John 12:28 — Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
- John 14:31 — But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
- John 14:31 — But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
- John 15:10 — If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
- John 19:30 — When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
- Judg 16:30 — And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at hi
- Luke 2:21 — And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.
- Mark 9:2 — And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
- Mark 14:36 — And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
- Matt 17:2 — And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
- Matt 26:39 — And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
- Matt 26:39 — And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
- Matt 26:42 — He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
- Prov 15:33 — The fear of the LORD is the instruction of wisdom; and before honour is humility.
- Ps 22:16 — For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
- Ps 40:6 — Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
- Ps 109:21 — But do thou for me, O GOD the Lord, for thy name’s sake: because thy mercy is good, deliver thou me.
- Ps 113:8 — That he may set him with princes, even with the princes of his people.
- Rom 5:19 — For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
- Rom 5:19 — For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
- Rom 15:3 — For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.