• αἴρει — SBLGNT
• αἴρει — Tregelles, Reader's GNT (NA27), Robinson-Pierpont
• ἦρεν — Westcott-Hort

§609By embracing in his human heart the Father's love for men, Jesus "loved them to the end", for "greater love has no man than this, that a man lay down his life for his friends."425 In suffering and death his humanity became the free and perfect instrument of his divine love which desires the salvation of men.426 Indeed, out of love for his Father and for men, whom the Father wan…

§614This sacrifice of Christ is unique; it completes and surpasses all other sacrifices.441 First, it is a gift from God the Father himself, for the Father handed his Son over to sinners in order to reconcile us with himself. At the same time it is the offering of the Son of God made man, who in freedom and love offered his life to his Father through the Holy Spirit in reparation f…

§649As for the Son, he effects his own Resurrection by virtue of his divine power. Jesus announces that the Son of man will have to suffer much, die, and then rise.516 Elsewhere he affirms explicitly: "I lay down my life, that I may take it again. . . I have power to lay it down, and I have power to take it again."517 "We believe that Jesus died and rose again."518

Source. Translated by George Prevost and revised by M.B. Riddle. From Nicene and Post-Nicene Fathers, First Series, Vol. 10. Edited by Philip Schaff. (Buffalo, NY: Christian Literature Publishing Co., 1888.) Revised and edited for New Advent by Kevin Knight. <https://www.newadvent.org/fathers/200188.htm>. Contact information. The editor of New Advent is Kevin Knight. My email a…

1. A fearful thing is sin, fearful, and the ruin of the soul, and the mischief oftentimes through its excess has overflowed and attacked men's bodies also. For since for the most part when the soul is diseased we feel no pain, but if the body receive though but a little hurt, we use every exertion to free it from its infirmity, because we are sensible of the infirmity, therefor…

1. A great good is philosophy; the philosophy, I mean, which is with us. For what the heathen have is words and fables only; nor have these fables anything truly wise in them; since everything among those men is done for the sake of reputation. A great good then is true wisdom, and even here returns to us a recompense. For he that despises wealth, from this at once reaps advant…

1. Great is the recompense of care bestowed upon the servants of God, and of itself it yields to us its fruits. For, he that receives you, it says, receives Me, and he that receives Me, receives Him that sent Me. Matthew 10:40 Now what can be equal to the receiving Christ and His Father? But what kind of connection has this with what was said before? What has it in common with …

2. Having now sufficiently condemned the glutton, he uses also the hope of things to come to divert us from this wickedness: saying, 1 Corinthians 6:14 And God both raised up the Lord, and will raise up us also through His power. Do you perceive again his Apostolical wisdom? For he is always establishing the credibility of the Resurrection from Christ, and especially now. For i…

1. The blessed Paul wishes to show in the next place that this covenant is far better than the old. This then he does by first laying down remote considerations. For inasmuch as there was nothing bodily or that made a show, no temple for instance, nor Holy of Holies, nor Priest with so great apparel, no legal observances, but all things higher and more perfect, and there was no…

1. At all times indeed, but especially then when I reflect upon the achievements of the saints, it comes over me to feel despondency concerning my own condition, because we have not even in dreams experienced the things among which those men spent their whole lives, not paying the penalty of sins, but always doing rightly and yet always afflicted. For consider, I beseech you, E…

Chapter 41.—Of the Blessing Which Jacob Promised in Judah His Son. If, on account of the Christian people in whom the city of God sojourns in the earth, we look for the flesh of Christ in the seed of Abraham, setting aside the sons of the concubines, we have Isaac; if in the seed of Isaac, setting aside Esau, who is also Edom, we have Jacob, who also is Israel; if in the seed o…

Chapter 11.—Of the Substance of the People of God, Which Through His Assumption of Flesh is in Christ, Who Alone Had Power to Deliver His Own Soul from Hell. But after having prophesied these things, the prophet betakes him to praying to God; yet even the very prayer is prophecy: “How long, Lord, dost Thou turn away in the end?”10591059 Ps. lxxxix. 46. “Thy face” is understood,…

§37Because Christ is so exalted, He alone by every right rules and governs the Church; and herein is yet another reason why He must be likened to a head. As the head is the "royal citadel" of the body [50] - to use the words of Ambrose - and all the members over whom it is placed for their good [51] are naturally guided by it as being endowed with superior powers, so the Divine Re…

I am the good shepherd: the good shepherd giveth his life for the sheep. Calvin expounds Christ's parable of the sheepfold. The good shepherd knows his sheep and is known by them. He has other sheep not of this fold — the Gentiles whom he will also bring in. No one takes his life from him; he lays it down of himself. "I and my Father are one" — Calvin shows this declares the un…

1. The Work is Taken Up After a Violent Interruption, Which Has Driven the Writer from Alexandria. He Addresses Himself to It Again, with Thanks for His Deliverance, and Prayer for Guidance. When a house is being built which is to be made as strong as possible, the building takes place in fine weather and in calm, so that nothing may hinder the structure from acquiring the need…

36. For lest a man, perceiving that the Son has all that the Father has, from the exact likeness and identity of that He has, should wander into the irreligion of Sabellius, considering Him to be the Father, therefore He has said 'Was given unto Me,' and 'I received,' and 'Were delivered to Me John 10:18; Matthew 28:18,' only to show that He is not the Father, but the Father's …

Having manifested what he was and what he is, he shows the great fruit of his confession; and being about to examine by what method God and the happy life may be found, he enlarges on the nature and power of memory. Then he examines his own acts, thoughts and affections, viewed under the threefold division of temptation; and commemorates the Lord, the one mediator of God and me…

The necessity of His Resurrection The time of the Resurrection Its order Its cause Article 1. Whether it was necessary for Christ to rise again? Objection 1. It would seem that it was not necessary for Christ to rise again. For Damascene says (De Fide Orth. iv): "Resurrection is the rising again of an animate being, which was disintegrated and fallen." But Christ did not fall b…