Skip to main content

Isaiah 53:4

Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

KJV

Vere languores nostros ipse tulit, et dolores nostros ipse portavit ; et nos putavimus eum quasi leprosum, et percussum a Deo, et humiliatum.

Vulgate

οὗτος τὰς ἁμαρτίας ἡμῶν φέρει καὶ περὶ ἡμῶν ὀδυνᾶται, καὶ ἡμεῖς ἐλογισάμεθα αὐτὸν εἶναι ἐν πόνῳ καὶ ἐν πληγῇ καὶ ἐν κακώσει.

LXX

Surely he hath borne our griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.

ASV

אָכֵ֤ן חֳלָיֵ֨/נוּ֙ ה֣וּא נָשָׂ֔א וּ/מַכְאֹבֵ֖י/נוּ סְבָלָ֑/ם וַ/אֲנַ֣חְנוּ חֲשַׁבְנֻ֔/הוּ נָג֛וּעַ מֻכֵּ֥ה אֱלֹהִ֖ים וּ/מְעֻנֶּֽה

Hebrew

Open in reader with connections →

In the original Hebrew

12 distinct Hebrew words appear in this verse.

אֲנַ֣חְנוּ
'nchnv
pronoun · 120×
אָכֵן֙
'kn
adverb · 18×
ה֖וּא
hv'
pronoun · 1878×
וֹ
v
noun · 24×
וֹ
v
verb · 83×
חָשַׁ֖ב
chshb
verb · 123×
י
y
noun · 16×
יִסְתַּבֵּ֣ל
ystbl
verb · 9×
יִּשְׂא֥וּ
ysh'v
verb · 652×
ךָ
k
noun · 2564×
ם
m
verb · 499×
נֹּגֵ֥עַ
ng'
verb · 149×

Intertextual echoes

Quoted or echoed by 2 later passages.

  • Matt 8:17 · exact_quote
    "That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses."
    Isaiah's suffering servant passage applied to Jesus' healings
  • 1Pet 2:24 · adapted
    "Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed."
    Isaiah: by his wounds you have been healed — Peter adapts for believers

Themes

Prophecy

Historic Christian voices

23 passages from patristic writers, Reformers, and church catechisms citing this verse.

§517Christ's whole life is a mystery of redemption. Redemption comes to us above all through the blood of his cross,179 but this mystery is at work throughout Christ's entire life: -already in his Incarnation through which by becoming poor he enriches us with his poverty;180 - in his hidden life which by his submission atones for our disobedience;181 - in his word which purifies it…
§1505Moved by so much suffering Christ not only allows himself to be touched by the sick, but he makes their miseries his own: "He took our infirmities and bore our diseases."111 But he did not heal all the sick. His healings were signs of the coming of the Kingdom of God. They announced a more radical healing: the victory over sin and death through his Passover. On the cross Christ…
Whosoever confesses that one God is the author of both Testaments, and diligently reads the Scriptures in company with the presbyters of the Church, is a true spiritual disciple; and he will rightly understand and interpret all that the prophets have declared respecting Christ and the liberty of the New Testament. 1. A spiritual disciple of this sort truly receiving the Spirit …
For Christ is of those who are humble-minded, and not of those who exalt themselves over His flock. Our Lord Jesus Christ, the Sceptre of the majesty of God, did not come in the pomp of pride or arrogance, although He might have done so, but in a lowly condition, as the Holy Spirit had declared regarding Him. For He says, "Lord, who hath believed our report, and to whom is the …
Who hath believed our report? He is despised and rejected of men, a man of sorrows and acquainted with grief. This chapter is the summit of Old Testament prophecy concerning the suffering Messiah. Calvin shows that every detail — the vicarious bearing of our griefs, the chastisement of our peace, the stripes by which we are healed, the silence before his shearers, the death amo…
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree. This is the chief doctrine of Christianity. Christ took upon Himself all our sins and bore them on the tree of the cross. He was made a curse for us. By this wonderful exchange, Christ takes our sin and gives us His righteousness. Our sins…
1. Concerning Those Who Asked Him to Show Them a Sign from Heaven. And the Sadducees and Pharisees came, and tempting Him kept asking Him to show them a sign from heaven. Matthew 16:1 The Sadducees and Pharisees who disagreed with each other in regard to the most essential truths, — for the Pharisees champion the doctrine of the resurrection of the dead, hoping that there will …
31. Of old time He was wont to come to the Saints individually, and to hallow those who rightly received Him; but neither, when they were begotten was it said that He had become man, nor, when they suffered, was it said that He Himself suffered. But when He came among us from Mary once at the end of the ages for the abolition of sin (for so it was pleasing to the Father, to sen…
Summa Theologica · 5 passages
Should the Son of God have assumed in human nature defects of body? Did he assume the obligation of being subject to these defects? Did He contract these defects? Did he assume all these defects? Article 1. Whether the Son of God in human nature ought to have assumed defects of body? Objection 1. It would seem that the Son of God ought not to have assumed human nature with defe…
Was there sin in Christ? Was there the "fomes" of sin in Him? Was there ignorance? Was His soul passible? Was there sensible pain in Him? Was there sorrow? Was there fear? Was there wonder? Was there anger? Was He at once wayfarer and comprehensor? Article 1. Whether there was sin in Christ? Objection 1. It would seem that there was sin in Christ. For it is written (Psalm 21:2)…
Is it fitting that Christ should be a priest? The victim offered by this priest The effect of this priesthood Does the effect of His priesthood pertain to Himself, or only to others? The eternal duration of His priesthood Should He be called "a priest according to the order of Melchisedech"? Article 1. Whether it is fitting that Christ should be a priest? Objection 1. It would …
…and 2 more from this source.
Q. What do you understand by the word suffered? A. That during his whole life on earth, but especially at the end, Christ sustained in body and soul the anger of God against the sin of the whole human race. This he did in order that, by his suffering as the only atoning sacrifice, he might set us free, body and soul, from eternal condemnation, and gain for us God's grace, right…
Since, however, we ourselves cannot give this satisfaction or deliver ourselves from God's wrath, God in his boundless mercy has given us as a guarantee his only begotten Son, who was made to be sin and a curse for us, in our place, on the cross, in order that he might give satisfaction for us.
We believe that Jesus Christ is a high priest forever according to the order of Melchizedek—made such by an oath—and that he presented himself in our name before his Father, to appease his Father's wrath with full satisfaction by offering himself on the tree of the cross and pouring out his precious blood for the cleansing of our sins, as the prophets had predicted. For it is w…
Divine healing is an integral part of the gospel. Deliverance from sickness is provided for in the atonement, and is the privilege of all believers.
Rashi identifies the Suffering Servant not as an individual messianic figure but as the nation of Israel, despised and rejected by the nations. The Gentile kings will confess in the future that Israel's suffering was vicarious — Israel bore the sorrows that rightfully belonged to the nations. "He was wounded for our transgressions" means Israel suffered because of the sins of t…

Cross-references

  • 1John 2:2 — And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
  • 1John 3:5 — And ye know that he was manifested to take away our sins; and in him is no sin.
  • 1Pet 2:24 — Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
  • 1Pet 2:24 — Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
  • 1Pet 3:18 — For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
  • 1Pet 3:18 — For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
  • 2Cor 5:21 — For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
  • Gal 3:13 — Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
  • Heb 4:15 — For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
  • Heb 9:28 — So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
  • Heb 9:28 — So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
  • Isa 53:3 — He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
  • Isa 53:5 — But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
  • Isa 53:11 — He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
  • Isa 53:11 — He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
  • Job 21:19 — God layeth up his iniquity for his children: he rewardeth him, and he shall know it.
  • John 10:15 — As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
  • John 19:7 — The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
  • Lev 16:10 — But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.
  • Mark 15:24 — And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
  • Matt 8:17 — That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
  • Matt 8:17 — That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
  • Phlm 1:18 — If he hath wronged thee, or oweth thee ought, put that on mine account;
  • Prov 21:18 — The wicked shall be a ransom for the righteous, and the transgressor for the upright.
  • Ps 69:4 — They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
  • Ps 69:26 — For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.
  • Ps 69:26 — For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.
  • Zech 13:7 — Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little one