§362The human person, created in the image of God, is a being at once corporeal and spiritual. the biblical account expresses this reality in symbolic language when it affirms that "then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being."229 Man, whole and entire, is therefore willed by God.

§369Man and woman have been created, which is to say, willed by God: on the one hand, in perfect equality as human persons; on the other, in their respective beings as man and woman. "Being man" or "being woman" is a reality which is good and willed by God: man and woman possess an inalienable dignity which comes to them immediately from God their Creator.240 Man and woman are both…

§703The Word of God and his Breath are at the origin of the being and life of every creature:63 It belongs to the Holy Spirit to rule, sanctify, and animate creation, for he is God, consubstantial with the Father and the Son.... Power over life pertains to the Spirit, for being God he preserves creation in the Father through the Son.64

Souls can be recognised in the separate state, and are immortal although they once had a beginning. 1. The Lord has taught with very great fullness, that souls not only continue to exist, not by passing from body to body, but that they preserve the same form [in their separate state] as the body had to which they were adapted, and that they remember the deeds which they did in …

That one God formed all things in the world, by means of the Word and the Holy Spirit: and that although He is to us in this life invisible and incomprehensible, nevertheless He is not unknown; inasmuch as His works do declare Him, and His Word has shown that in many modes He may be seen and known. 1. As regards His greatness, therefore, it is not possible to know God, for it i…

Proofs of the resurrection from Isaiah and Ezekiel; the same God who created us will also raise us up. 1. Now, that He who at the beginning created man, did promise him a second birth after his dissolution into earth, Esaias thus declares: The dead shall rise again, and they who are in the tombs shall arise, and they who are in the earth shall rejoice. For the dew which is from…

1. Little children who go daily to their teachers receive their lessons, and repeat them, and never cease from this kind of acquisition, but sometimes employ nights as well as days, and this they are compelled to do for perishable and transient things. Now we do not ask of you who have come to age such toil as you require of your children; for not every day, but two days only i…

2. And wherefore did he not at once appeal to the power of God? Because he is discoursing with unbelievers. For when his discourse is addressed to believers, he has not much need of reasons. Wherefore having said elsewhere, He shall change the body of your humiliation, that it may be fashioned like to the body of his glory, Philippians 3:2 and having indicated somewhat more tha…

Chapter 23.—What We are to Understand by the Animal and Spiritual Body; Or of Those Who Die in Adam, And of Those Who are Made Alive in Christ. For as those bodies of ours, that have a living soul, though not as yet a quickening spirit, are called soul-informed bodies, and yet are not souls but bodies, so also those bodies are called spiritual,—yet God forbid we should therefor…

Chapter 24.—How We Must Understand that Breathing of God by Which “The First Man Was Made a Living Soul,” And that Also by Which the Lord Conveyed His Spirit to His Disciples When He Said, “Receive Ye the Holy Ghost.” Some have hastily supposed from the words, “God breathed into Adam’s nostrils the breath of life, and man became a living soul,624624 Gen. ii. 7.” that a soul was…

Analysis of the Biblical Account of Creation Last Wednesday we began this series of reflections on the reply Christ gave to his questioners on the subject of the unity and indissolubility of marriage. As we recall, the Pharisees who questioned him appealed to the Mosaic Law. However, Christ went back to the "beginning," quoting the words of Genesis. The "beginning" in this ca…

The Second Account of Creation: The Subjective Definition of Man With reference to Christ's words on the subject of marriage, in which he appealed to the "beginning," we directed our attention last week to the first account of man's creation in the first chapter of Genesis. Today we shall pass to the second account, which is frequently described as the "Yahwist," since it uses…

The Meaning of Man's Original Solitude In the last reflection of the present cycle we reached an introductory conclusion, taken from the words of Genesis on the creation of man as male and female. We reached these words, that is, the "beginning," to which the Lord Jesus referred in his talk on the indissolubility of marriage (cf. Mt 19:3-9; Mk 10:1-12). But the conclusion at w…

Thus the heavens and the earth were finished. Moses now teaches that the work of creation was accomplished not by one continued act, but was distributed through six days, for the purpose of accommodating the work to our capacity. God rested on the seventh day, not because he was weary, but to invite us by his own example to the contemplation of his works. The Sabbath therefore …

Chapter 1. On the World. 1. Although all the discussions in the preceding book have had reference to the world and its arrangements, it now seems to follow that we should specially re-discuss a few points respecting the world itself, i.e., its beginning and end, or those dispensations of Divine Providence which have taken place between the beginning and the end, or those events…

Of the goodness of God explained in the creation of things, and of the Trinity as found in the first words of Genesis. The story concerning the origin of the world (Genesis 1) is allegorically explained, and he applies it to those things which God works for sanctified and blessed man. Finally, he makes an end of this work, having implored eternal rest from God. Chapter 1. He Ca…

Is the soul a body? Is the human soul a subsistence? Are the souls of brute animals subsistent? Is the soul man, or is man composed of soul and body? Is the soul composed of matter and form? Is the soul incorruptible? Is the soul of the same species as an angel? Article 1. Whether the soul is a body? Objection 1. It would seem that the soul is a body. For the soul is the moving…

We believe that God created human beings from the dust of the earth and made and formed them in his image and likeness—good, just, and holy; able by their will to conform in all things to the will of God. But when they were in honor they did not understand it and did not recognize their excellence. But they subjected themselves willingly to sin and consequently to death and the…

This good and almighty God created all things, both visible and invisible, by his co-eternal Word, and preserves them by his co-eternal Spirit, as David testified when he said: "By the word of the LORD the heavens were made, and all their host by the breath of his mouth." All things which God created were very good, and created for the benefit of man. Now we say that all those …

Josephus retells the Genesis narrative: creation, the fall of Adam and Eve, Cain and Abel, the genealogy from Adam to Noah, the flood, the tower of Babel, and the lives of Abraham and Isaac. He follows the biblical account closely but adds rationalizing explanations and draws on extra-biblical traditions.

Man was created last as the crown of creation, made in the image of God — meaning in the image of the Logos, since the Logos is the image of God. The human mind is a reflection of the divine Reason. Philo distinguishes the heavenly man of Genesis 1:27, who is an idea, from the earthly man of Genesis 2:7, who is formed from clay and given a soul by divine breath.