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Romans 9:20

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

KJV

ὦ ἄνθρωπε, μενοῦνγε σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ θεῷ; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι, τί με ἐποίησας οὕτως;

Greek NT

O homo, tu quis es, qui respondeas Deo ? numquid dicit figmentum ei qui se finxit : Quid me fecisti sic ?

Vulgate

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?

ASV

O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?

Douay-Rheims

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In the original Greek

16 distinct Greek words appear in this verse.

εἰμί
eimi
verb · 2461×
θεός
theos
noun · 1311×
μή
me
particle · 1033×
μενοῦνγε
menounge
particle · 4×
οὕτω
outo
adverb · 208×
πλάσμα
plasma
noun · 1×
πλάσσω
plasso
verb · 2×
ποιέω
poieo
verb · 569×
σύ
su
pronoun · 1071×
τίς
tis
interrogative_pronoun · 533×
ἀνταποκρίνομαι
antapokrinomai
verb · 2×
ἄνθρωπος
anthropos
noun · 549×
ἐγώ
ego
pronoun · 1720×
ἐρέω
ereo
verb · 96×
o
article · 19778×
o
interjection · 17×

Textual variants

1 variant unit attested by manuscript witnesses and modern critical editions.

minor
SBLGNT: ὦ ἄνθρωπε μενοῦνγε , | WH/Treg/NIV: ὦ ἄνθρωπε μενοῦνγε | RP: Μενοῦνγε ὦ ἄνθρωπε
  • ὦ ἄνθρωπε μενοῦνγε ,SBLGNT
  • ὦ ἄνθρωπε μενοῦνγεWestcott-Hort, Tregelles, Reader's GNT (NA27)
  • Μενοῦνγε ὦ ἄνθρωπεRobinson-Pierpont
source: sblgnt-apparatus

Themes

Historic Christian voices

9 passages from patristic writers, Reformers, and church catechisms citing this verse.

Source. Translated by J. Walker, J. Sheppard and H. Browne, and revised by George B. Stevens. From Nicene and Post-Nicene Fathers, First Series, Vol. 11. Edited by Philip Schaff. (Buffalo, NY: Christian Literature Publishing Co., 1889.) Revised and edited for New Advent by Kevin Knight. <https://www.newadvent.org/fathers/210216.htm>. Contact information. The editor of New Adven…
2. Now concerning spiritual gifts, brethren, I would not have you ignorant; calling the signs spiritual, because they are the works of the Spirit alone, human effort contributing nothing to the working such wonders. And intending to discourse concerning them, first, as I said, he lays down the difference between soothsaying and prophecy, thus saying, You know that when you were…
1. The blessed Paul wishes to show in the next place that this covenant is far better than the old. This then he does by first laying down remote considerations. For inasmuch as there was nothing bodily or that made a show, no temple for instance, nor Holy of Holies, nor Priest with so great apparel, no legal observances, but all things higher and more perfect, and there was no…
I could wish that myself were accursed from Christ for my brethren. Calvin shows Paul's anguish over Israel's rejection, but insists that God's word has not failed. Not all who descend from Israel are Israel. God's purpose according to election stands: Jacob have I loved, but Esau have I hated. The potter has power over the clay to make one vessel unto honour and another unto d…
When the same Abba Antony thought about the depth of the judgments of God, he asked, "Lord, how is it that some die when they are young, while others drag on to extreme old age? Why are there those who are poor and those who are rich? Why do wicked men prosper and why are the just in need?" He heard a voice answering him, "Antony, keep your attention on yourself; these things a…
To those who complain about this grace of an undeserved election and about the severity of a just reprobation, we reply with the words of the apostle: "Who are you, O man, to talk back to God?" (Rom. 9:20), and with the words of our Savior: "Is it not lawful for me to do what I wish with what is my own?" (Matt. 20:15). We, however, with reverent adoration of these mysteries, cr…

Cross-references

  • 1Cor 1:20 — Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
  • 1Tim 6:5 — Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
  • 2Sam 16:10 — And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?
  • Acts 11:17 — Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
  • Eccl 8:4 — Where the word of a king is, there is power: and who may say unto him, What doest thou?
  • Ezek 18:2 — What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
  • Gen 2:7 — And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
  • Isa 10:15 — Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the
  • Isa 29:16 — Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He ha
  • Isa 45:9 — Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?
  • Isa 45:9 — Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?
  • Isa 64:8 — But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
  • Isa 64:8 — But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
  • Jas 4:12 — There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
  • Jer 18:4 — And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.
  • Jer 18:6 — O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.
  • Job 1:22 — In all this Job sinned not, nor charged God foolishly.
  • Job 4:17 — Shall mortal man be more just than God? shall a man be more pure than his maker?
  • Job 9:32 — For he is not a man, as I am, that I should answer him, and we should come together in judgment.
  • Job 16:3 — Shall vain words have an end? or what emboldeneth thee that thou answerest?
  • Job 16:21 — O that one might plead for a man with God, as a man pleadeth for his neighbour!
  • Job 33:13 — Why dost thou strive against him? for he giveth not account of any of his matters.
  • Job 34:23 — For he will not lay upon man more than right; that he should enter into judgment with God.
  • Job 36:23 — Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?
  • Job 38:2 — Who is this that darkeneth counsel by words without knowledge?
  • Job 40:2 — Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.
  • Job 40:8 — Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?
  • Job 42:2 — I know that thou canst do every thing, and that no thought can be withholden from thee.
  • Luke 12:14 — And he said unto him, Man, who made me a judge or a divider over you?
  • Mal 3:13 — Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?
  • Matt 20:15 — Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
  • Mic 6:8 — He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
  • Rom 2:1 — Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
  • Rom 14:4 — Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
  • Zech 2:13 — Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.