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John 5:9

And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

KJV

καὶ ἐγένετο ὑγιὴς ὁ ἄνθρωπος, καὶ ἦρεν τὸν κράβαττον αὐτοῦ καὶ περιεπάτει· ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ.

Greek NT

Et statim sanus factus est homo ille : et sustulit grabatum suum, et ambulabat. Erat autem sabbatum in die illo.

Vulgate

And straightway the man was made whole, and took up his bed and walked. Now it was the sabbath on that day.

ASV

And immediately the man was made whole: and he took up his bed and walked. And it was the sabbath that day.

Douay-Rheims

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In the original Greek

15 distinct Greek words appear in this verse.

αἴρω
airo
verb · 101×
αὐτός
autos
pronoun · 5564×
γίνομαι
ginomai
verb · 667×
δέ
de
conjunction · 2781×
εἰμί
eimi
verb · 2461×
καί
kai
conjunction · 8973×
κράββατος
krabbatos
noun · 11×
περιπατέω
peripateo
verb · 94×
σάββατον
sabbaton
noun · 68×
ἄνθρωπος
anthropos
noun · 549×
ἐκεῖνος
ekeinos
demonstrative · 240×
ἐν
en
preposition · 2743×
ἡμέρα
emera
noun · 388×
o
article · 19778×
ὑγιής
ugies
adjective · 11×

Miracle

Historic Christian voices

5 passages from patristic writers, Reformers, and church catechisms citing this verse.

2. What then did they? They go forth, it is said, and take counsel together to slay Him. For the Pharisees, says the Scripture, went out and held a council against Him, how they might destroy Him. They had received no injury, yet they went about to slay Him. So great an evil is envy. For not against strangers only, but even against our own, is it ever warring. And Mark says, th…
§9The First Vatican Council teaches, then, that the truth attained by philosophy and the truth of Revelation are neither identical nor mutually exclusive: “There exists a twofold order of knowledge, distinct not only as regards their source, but also as regards their object. With regard to the source, because we know in one by natural reason, in the other by divine faith. With re…

Cross-references

  • Acts 3:7 — And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.
  • Jer 17:21 — Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
  • John 5:10 — The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
  • John 5:14 — Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
  • John 7:23 — If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
  • John 9:14 — And it was the sabbath day when Jesus made the clay, and opened his eyes.
  • John 9:14 — And it was the sabbath day when Jesus made the clay, and opened his eyes.
  • Luke 6:2 — And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
  • Luke 13:10 — And he was teaching in one of the synagogues on the sabbath.
  • Mark 1:31 — And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
  • Mark 1:42 — And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
  • Mark 3:2 — And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
  • Mark 5:29 — And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
  • Mark 5:41 — And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
  • Mark 10:52 — And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.
  • Matt 12:10 — And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.