• ἐν τῇ ἀληθείᾳ πάσῃ — SBLGNT
• ἐν τῇ ἀληθείᾳ πάσῃ — Reader's GNT (NA27)
• εἰς τὴν ἀλήθειαν πᾶσαν — Westcott-Hort, Tregelles
• εἰς πᾶσαν τὴν ἀλήθειαν — Robinson-Pierpont

• ἀκούσει — SBLGNT
• ἀκούσει — Tregelles, Reader's GNT (NA27)
• ἀκούει — Westcott-Hort
• ἂν ἀκούσῃ — Robinson-Pierpont

§243Before his Passover, Jesus announced the sending of "another Paraclete" (Advocate), the Holy Spirit. At work since creation, having previously "spoken through the prophets", the Spirit will now be with and in the disciples, to teach them and guide them "into all the truth".68 The Holy Spirit is thus revealed as another divine person with Jesus and the Father.

§687"No one comprehends the thoughts of God except the Spirit of God."7 Now God's Spirit, who reveals God, makes known to us Christ, his Word, his living Utterance, but the Spirit does not speak of himself. the Spirit who "has spoken through the prophets" makes us hear the Father's Word, but we do not hear the Spirit himself. We know him only in the movement by which he reveals the…

§729Only when the hour has arrived for his glorification does Jesus promise the coming of the Holy Spirit, since his Death and Resurrection will fulfill the promise made to the fathers.116 The Spirit of truth, the other Paraclete, will be given by the Father in answer to Jesus' prayer; he will be sent by the Father in Jesus' name; and Jesus will send him from the Father's side, sin…

1. Great is the tyranny of despondency, and much courage do we need so as to stand manfully against the feeling, and after gathering from it what is useful, to let the superfluous go. It has somewhat useful; for when we ourselves or others sin, then only is it good to grieve; but when we fall into human vicissitudes, then despondency is useless. And now when it has overthrown t…

Chapter 31.—Of the Seventh Day, in Which Completeness and Repose are Celebrated. But, on the seventh day (i.e., the same day repeated seven times, which number is also a perfect one, though for another reason), the rest of God is set forth, and then, too, we first hear of its being hallowed. So that God did not wish to hallow this day by His works, but by His rest, which has no…

I believe in the Holy Ghost; the holy Christian Church, the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting. Here, in the third article, the Holy Ghost is the Sanctifier. Neither you nor I could ever know anything of Christ, or believe in Him and have Him for our Lord, unless these were offered to us and bestowed on our heart…

Chapter 1 In the six former books we have endeavoured, reverend brother Ambrosius, according to our ability to meet the charges brought by Celsus against the Christians, and have as far as possible passed over nothing without first subjecting it to a full and close examination. And now, while we enter upon the seventh book, we call upon God through Jesus Christ, whom Celsus acc…

What kind of law is it? i.e. is it a written law or is it instilled in the heart? Its efficacy, i.e. does it justify? Its beginning: should it have been given at the beginning of the world? Its end: i.e. will it last until the end, or will another law take its place? Article 1. Whether the New Law is a written law? Objection 1. It would seem that the New Law is a written law. F…

Is the object of faith the First Truth? Is the object of faith something complex or incomplex, i.e. is it a thing or a proposition? Can anything false come under faith? Can the object of faith be anything seen? Can it be anything known? Should the things to be believed be divided into a certain number of articles? These articles: are they of faith for all times? The number of a…

The sacred and holy, ecumenical, and general Synod of Trent, lawfully assembled in the Holy Ghost, receiving the books of the Old and New Testament, since one God is the author of both, as also the said traditions, as well those appertaining to faith as to morals, as having been dictated either by Christ's own word of mouth or by the Holy Ghost, and preserved in the Catholic Ch…

We teach and define as a divinely revealed dogma that when the Roman Pontiff speaks ex cathedra, that is, when in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority, he defines a doctrine concerning faith or morals to be held by the whole Church, he possesses, by the divine assistance promised to him in blessed Pet…

Q. But isn't Christ with us until the end of the world as he promised? A. Christ is truly human and truly God. In his human nature Christ is not now on earth; but in his divinity, majesty, grace, and Spirit he is not absent from us for a moment.

We believe the Divine and Sacred Scriptures to be God-taught; and, therefore, we ought to believe the same without doubting; yet not otherwise than as the Catholic Church hath interpreted and delivered the same. For every foul heresy receiveth, indeed, the Divine Scriptures, but perversely interpreteth the same, using metaphors, and homonymies, and sophistries of man's wisdom, …

We believe the Catholic Church to be taught by the Holy Spirit. For He is the true Paraclete, whom Christ sendeth from the Father, to teach the truth and to drive away darkness from the minds of the faithful. The teaching of the Holy Spirit, however, doth not immediately illuminate each individual, but through the holy Fathers and Leaders of the Catholic Church doth illuminate.…

We affirm that the Holy Spirit bears witness to the Scriptures, assuring believers of the truthfulness of God's written Word. We deny that this witness of the Holy Spirit operates in isolation from or against Scripture.

Tertullian teaches that the Holy Spirit proceeds from the Father through the Son and is the third Person of the Trinity. The Spirit is the Vicar of Christ, sent to guide believers into all truth. The three Persons are distinct but inseparable in their operations.

Paul writes that the Spirit searches all things, even the depths of God. No creature can fathom the infinite depths of the divine nature — only one who is divine can know God fully. The Spirit's ability to search and reveal the deepest things of God proves that He shares in the divine essence. He is not an external observer of God but an intimate participant in the divine life.