• διὰ — SBLGNT
• διὰ — Westcott-Hort, Tregelles
• + τῆς — Reader's GNT (NA27), Robinson-Pierpont

§433The name of the Saviour God was invoked only once in the year by the high priest in atonement for the sins of Israel, after he had sprinkled the mercy seat in the Holy of Holies with the sacrificial blood. the mercy seat was the place of God's presence.25 When St. Paul speaks of Jesus whom "God put forward as an expiation by his blood", he means that in Christ's humanity "God w…

§1460The penance the confessor imposes must take into account the penitent's personal situation and must seek his spiritual good. It must correspond as far as possible with the gravity and nature of the sins committed. It can consist of prayer, an offering, works of mercy, service of neighbor, voluntary self-denial, sacrifices, and above all the patient acceptance of the cross we mu…

§1992Justification has been merited for us by the Passion of Christ who offered himself on the cross as a living victim, holy and pleasing to God, and whose blood has become the instrument of atonement for the sins of all men. Justification is conferred in Baptism, the sacrament of faith. It conforms us to the righteousness of God, who makes us inwardly just by the power of his merc…

Justification is an act of God's free grace, wherein he pardoneth all our sins, and accepteth us as righteous in his sight, only for the righteousness of Christ imputed to us, and received by faith alone.

For all have sinned, and come short of the glory of God. Calvin shows that Paul's conclusion is devastating: there is none righteous, no not one. The advantage of the Jew lay in having the oracles of God, but this did not exempt them from condemnation. By the deeds of the law shall no flesh be justified, for the law is a mirror that shows sin, not a ladder to climb to righteous…

1. How Christians are the Spiritual Israel. That people which was called of old the people of God was divided into twelve tribes, and over and above the other tribes it had the levitical order, which itself again carried on the service of God in various priestly and levitical suborders. In the same manner, it appears to me that the whole people of Christ, when we regard it in t…

1. Concerning Those Who Asked Him to Show Them a Sign from Heaven. And the Sadducees and Pharisees came, and tempting Him kept asking Him to show them a sign from heaven. Matthew 16:1 The Sadducees and Pharisees who disagreed with each other in regard to the most essential truths, — for the Pharisees champion the doctrine of the resurrection of the dead, hoping that there will …

Did Christ's Passion bring about our salvation by way of merit? Was it by way of atonement? Was it by way of sacrifice? Was it by way of redemption? Is it proper to Christ to be the Redeemer? Did the Passion secure man's salvation efficiently? Article 1. Whether Christ's Passion brought about our salvation by way of merit? Objection 1. It would seem that Christ's Passion did no…

Were we freed from sin by Christ's Passion? Were we thereby delivered from the power of the devil? Were we freed thereby from our debt of punishment? Were we thereby reconciled with God? Was heaven's gate opened to us thereby? Did Christ derive exaltation from it? Article 1. Whether we were delivered from sin through Christ's Passion? Objection 1. It would seem that we were not…

Is the Eucharist a sacrament? Is it one or several sacraments? Is it necessary for salvation? Its names Its institution Its figures Article 1. Whether the Eucharist is a sacrament? Objection 1. It seems that the Eucharist is not a sacrament. For two sacraments ought not to be ordained for the same end, because every sacrament is efficacious in producing its effect. Therefore, s…

Justification is another word for pardon. It is the forgiveness of all our sins, and — what is necessarily implied therein — our acceptance with God. The price whereby this hath been procured for us is the blood and righteousness of Christ. The condition of it is faith, and faith alone — not works, not even evangelical obedience.

Q. What do you understand by the word suffered? A. That during his whole life on earth, but especially at the end, Christ sustained in body and soul the anger of God against the sin of the whole human race. This he did in order that, by his suffering as the only atoning sacrifice, he might set us free, body and soul, from eternal condemnation, and gain for us God's grace, right…

Q. How are you right with God? A. Only by true faith in Jesus Christ. Even though my conscience accuses me of having grievously sinned against all God's commandments and of never having kept any of them, and even though I am still inclined toward all evil, nevertheless, without my deserving it at all, out of sheer grace, God grants and credits to me the perfect satisfaction, ri…

The Synod rejects the errors of those who teach that what is involved in the new covenant of grace which God the Father made with humanity through the intervening death of Christ is not that we are justified before God and saved through faith, insofar as it accepts the merits of Christ, but rather that God, having withdrawn his demand for perfect obedience to the law, counts fa…

We believe that God—who is perfectly merciful and also very just—sent the Son to assume the nature in which the disobedience had been committed, in order to bear in it the punishment of sin by his most bitter passion and death. So God made known his justice toward his Son, who was charged with our sin, and he poured out his goodness and mercy on us, who are guilty and worthy of…

This is the first and chief article: Jesus Christ, our God and Lord, died for our sins and was raised for our justification. He alone is the Lamb of God who takes away the sins of the world. This article cannot be yielded or conceded, for on it rests all that we teach and practice. Nothing in this article can be given up or compromised, even if heaven and earth and all things t…

The longest and most important article of the Apology. Melanchthon defends the Reformation teaching that sinners are justified freely by grace through faith in Christ, apart from works of the Law. Faith is not merely knowledge but trust (fiducia) in God's promise of mercy for Christ's sake. Justification is forensic — God declares the sinner righteous by imputing Christ's right…