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Romans 3:23

For all have sinned, and come short of the glory of God;

KJV

πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ,

Greek NT

omnes enim peccaverunt, et egent gloria Dei.

Vulgate

for all have sinned, and fall short of the glory of God;

ASV

For all have sinned and do need the glory of God.

Douay-Rheims

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In the original Greek

8 distinct Greek words appear in this verse.

γάρ
gar
conjunction · 1036×
δόξα
doxa
noun · 166×
θεός
theos
noun · 1311×
καί
kai
conjunction · 8973×
πᾶς
pas
adjective · 1226×
ἁμαρτάνω
amartano
verb · 44×
o
article · 19778×
ὑστερέω
ustereo
verb · 15×

Themes

Doctrines that cite this verse

Historic Christian voices

25 passages from patristic writers, Reformers, and church catechisms citing this verse.

§399Scripture portrays the tragic consequences of this first disobedience. Adam and Eve immediately lose the grace of original holiness.280 They become afraid of the God of whom they have conceived a distorted image - that of a God jealous of his prerogatives.281
§705Disfigured by sin and death, man remains "in the image of God," in the image of the Son, but is deprived "of the glory of God,"66 of his "likeness." the promise made to Abraham inaugurates the economy of salvation, at the culmination of which the Son himself will assume that "image"67 and restore it in the Father's "likeness" by giving it again its Glory, the Spirit who is "the…
§1992Justification has been merited for us by the Passion of Christ who offered himself on the cross as a living victim, holy and pleasing to God, and whose blood has become the instrument of atonement for the sins of all men. Justification is conferred in Baptism, the sacrament of faith. It conforms us to the righteousness of God, who makes us inwardly just by the power of his merc…
…and 1 more from this source.
2. Having therefore called him, He also honored him with a very great honor by partaking straightway of his table; for in this way He would both give him good hope for the future, and lead him on to a greater confidence. For not in a long time, but at once, He healed his vice. And not with him only does He sit down to meat, but with many others also; although this very thing wa…
1. If you remember our former reflections, we shall the more zealously proceed with the building up of what remains, as doing so for great gain. For so will our discourse be more intelligible to you who remember what has been already said, and we shall not need much labor, because you are able through your great love of learning to see more clearly into what remains. The man wh…
1. Many of the more careless sort of persons, using the lovingkindness of God to increase the magnitude of their sins and the excess of their disregard, speak in this way, There is no hell, there is no future punishment, God forgives us all sins. To stop whose mouths a wise man says, Say not, His mercy is great, He will be pacified for the multitude of my sins; for mercy and wr…
3. At that time then, owing to his emotion, the nobleman gave no great heed to the words, or to those only which related to his son, yet he would afterwards recollect what had been said, and draw from thence the greatest advantage. As indeed was the case. But what can be the reason why in the case of the centurion He by a free offer undertook to come, while here though invited,…
…and 1 more from this source.
Source. Translated by J. Walker, J. Sheppard and H. Browne, and revised by George B. Stevens. From Nicene and Post-Nicene Fathers, First Series, Vol. 11. Edited by Philip Schaff. (Buffalo, NY: Christian Literature Publishing Co., 1889.) Revised and edited for New Advent by Kevin Knight. <https://www.newadvent.org/fathers/210216.htm>. Contact information. The editor of New Adven…
Chapter 21.—Utterances of the Prophet Isaiah Regarding the Resurrection of the Dead and the Retributive Judgment. The prophet Isaiah says, “The dead shall rise again, and all who were in the graves shall rise again; and all who are in the earth shall rejoice: for the dew which is from Thee is their health, and the earth of the wicked shall fall.”14131413 Isa. xxvi. 19. All the …
Our first parents, being seduced by the subtilty and temptation of Satan, sinned in eating the forbidden fruit. By this sin they fell from their original righteousness and communion with God, and so became dead in sin, and wholly defiled in all the faculties and parts of soul and body. They being the root of mankind, the guilt of this sin was imputed, and the same death in sin …
For all have sinned, and come short of the glory of God. Calvin shows that Paul's conclusion is devastating: there is none righteous, no not one. The advantage of the Jew lay in having the oracles of God, but this did not exempt them from condemnation. By the deeds of the law shall no flesh be justified, for the law is a mirror that shows sin, not a ladder to climb to righteous…
What kind of law is it? i.e. is it a written law or is it instilled in the heart? Its efficacy, i.e. does it justify? Its beginning: should it have been given at the beginning of the world? Its end: i.e. will it last until the end, or will another law take its place? Article 1. Whether the New Law is a written law? Objection 1. It would seem that the New Law is a written law. F…
Q. Can you live up to all this perfectly? A. No. I have a natural tendency to hate God and my neighbor.
Since all people have sinned in Adam and have come under the sentence of the curse and eternal death, God would have done no one an injustice if it had been his will to leave the entire human race in sin and under the curse, and to condemn them on account of their sin. As the apostle says: "The whole world is liable to the condemnation of God" (Rom. 3:19), "All have sinned and …
We believe that our blessedness lies in the forgiveness of our sins because of Jesus Christ, and that in it our righteousness before God is contained, as David and Paul teach us when they declare those people blessed to whom God grants righteousness apart from works. And the same apostle says that we are "justified by his grace as a gift, through the redemption that is in Chris…
Man was from the beginning created by God after the image of God, in righteousness and true holiness, good and upright. But when at the instigation of the serpent and by his own fault he abandoned goodness and righteousness, man became subject to sin, death and various calamities. And what he became by the fall, that is, subject to sin, death and various calamities, such are al…
We teach that sinful man is justified before God (that is, absolved from all his sins and from the sentence of death) only by the grace of God, for the sake of Christ, through faith alone, without any merit of his own. For "all have sinned and fall short of the glory of God" and "are justified by his grace as a gift, through the redemption which is in Christ Jesus." Christ took…
We believe the first man created by God to have fallen in Paradise, when he disregarded the commandment of God and yielded to the deceitful counsel of the serpent. And hence hereditary sin flowed to his posterity; so that none is born after the flesh who beareth not this burden, and who experienceth not the fruits thereof in this present world. But by "burden" and "fruits of si…
This is the first and chief article: Jesus Christ, our God and Lord, died for our sins and was raised for our justification. He alone is the Lamb of God who takes away the sins of the world. This article cannot be yielded or conceded, for on it rests all that we teach and practice. Nothing in this article can be given up or compromised, even if heaven and earth and all things t…

Cross-references

  • 1John 1:8 — If we say that we have no sin, we deceive ourselves, and the truth is not in us.
  • 1John 1:8 — If we say that we have no sin, we deceive ourselves, and the truth is not in us.
  • 1Kgs 8:46 — If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or n
  • 1Pet 4:13 — But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
  • 1Pet 5:1 — The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
  • 1Pet 5:10 — But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
  • 1Thess 2:12 — That ye would walk worthy of God, who hath called you unto his kingdom and glory.
  • 2Thess 2:14 — Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
  • Acts 17:30 — And the times of this ignorance God winked at; but now commandeth all men every where to repent:
  • Dan 9:20 — And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
  • Eccl 7:20 — For there is not a just man upon earth, that doeth good, and sinneth not.
  • Eccl 7:20 — For there is not a just man upon earth, that doeth good, and sinneth not.
  • Eph 2:13 — But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
  • Gal 3:22 — But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
  • Gal 3:22 — But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
  • Gen 8:21 — And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will
  • Heb 4:1 — Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
  • Heb 4:1 — Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
  • Isa 2:9 — And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
  • Luke 7:41 — There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
  • Matt 3:14 — But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
  • Ps 14:3 — They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
  • Rom 1:28 — And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
  • Rom 2:13 — (For not the hearers of the law are just before God, but the doers of the law shall be justified.
  • Rom 3:9 — What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
  • Rom 3:10 — As it is written, There is none righteous, no, not one:
  • Rom 3:19 — Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
  • Rom 3:19 — Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
  • Rom 3:25 — Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
  • Rom 5:2 — By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
  • Rom 5:2 — By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
  • Rom 5:12 — Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
  • Rom 11:32 — For God hath concluded them all in unbelief, that he might have mercy upon all.