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Romans 13:7

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

KJV

ἀπόδοτε πᾶσιν τὰς ὀφειλάς, τῷ τὸν φόρον τὸν φόρον, τῷ τὸ τέλος τὸ τέλος, τῷ τὸν φόβον τὸν φόβον, τῷ τὴν τιμὴν τὴν τιμήν.

Greek NT

Reddite ergo omnibus debita : cui tributum, tributum : cui vectigal, vectigal : cui timorem, timorem : cui honorem, honorem.

Vulgate

Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.

ASV

Render therefore to all men their dues. Tribute, to whom tribute is due: custom, to whom custom: fear, to whom fear: honour, to whom honour.

Douay-Rheims

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In the original Greek

8 distinct Greek words appear in this verse.

πᾶς
pas
adjective · 1226×
τέλος
telos
noun · 41×
τιμή
time
noun · 41×
φόβος
phobos
noun · 48×
φόρος
phoros
noun · 5×
ἀποδίδωμι
apodidomi
verb · 48×
ὀφειλή
opheile
noun · 3×
o
article · 19778×

Textual variants

1 variant unit attested by manuscript witnesses and modern critical editions.

notable
SBLGNT: ἀπόδοτε | WH/Treg/NIV: ἀπόδοτε | RP: + οὖν
  • ἀπόδοτεSBLGNT
  • ἀπόδοτεWestcott-Hort, Tregelles, Reader's GNT (NA27)
  • + οὖνRobinson-Pierpont
source: sblgnt-apparatus

Themes

Historic Christian voices

11 passages from patristic writers, Reformers, and church catechisms citing this verse.

§2240Submission to authority and co-responsibility for the common good make it morally obligatory to pay taxes, to exercise the right to vote, and to defend one's country: Pay to all of them their dues, taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.45 [Christians] reside in their own nations, but as resident a…
2. He stopped not, however, at the rebuke, although it was enough merely to have convicted them of their purpose, and to have put them to shame for their wickedness; but He stops not at this, but in another way closes their mouths; for, Show me, says He, the tribute money. And when they had shown it, as He ever does, by their tongue He brings out the decision, and causes them t…
Let every soul be subject unto the higher powers. Calvin expounds the Christian's duty to civil government. The magistrate is God's minister — civil authority is ordained by God, and resistance to it is resistance to the ordinance of God. Yet Calvin carefully limits this: the magistrate's authority is not absolute but delegated, and obedience to God takes precedence. Love is th…
Chapter 1.— This Work Not Intended as a Treatise on Rhetoric. 1. This work of mine, which is entitled On Christian Doctrine, was at the commencement divided into two parts. For, after a preface, in which I answered by anticipation those who were likely to take exception to the work, I said, There are two things on which all interpretation of Scripture depends: the mode of ascer…
We believe that because of the depravity of the human race, our good God has ordained kings, princes, and civil officers. God wants the world to be governed by laws and policies so that human lawlessness may be restrained and that everything may be conducted in good order among human beings. For that purpose God has placed the sword in the hands of the government, to punish evi…
The magistracy of every nation is instituted by God himself, for the peace and tranquillity of his people, and thus it should be held in the highest honor. If the magistrate is opposed to the Church, he can hinder and disturb it very much; but if he is a friend and member of the Church, he is a most useful and excellent member thereof, and is able to benefit it very much. The d…
We believe that civil government is of divine appointment, for the interests and good order of human society; that magistrates are to be prayed for, conscientiously honored, and obeyed, except only in things opposed to the will of our Lord Jesus Christ, who is the only Lord of the conscience, and the Prince of the kings of the earth.

Cross-references

  • 1Pet 2:17 — Honour all men. Love the brotherhood. Fear God. Honour the king.
  • 1Pet 2:17 — Honour all men. Love the brotherhood. Fear God. Honour the king.
  • 1Pet 3:7 — Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hinder
  • 1Sam 12:18 — So Samuel called unto the LORD; and the LORD sent thunder and rain that day: and all the people greatly feared the LORD and Samuel.
  • 1Tim 5:1 — Rebuke not an elder, but intreat him as a father; and the younger men as brethren;
  • 1Tim 5:13 — And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
  • 1Tim 5:17 — Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
  • 1Tim 6:1 — Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
  • Eph 5:33 — Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
  • Eph 6:2 — Honour thy father and mother; which is the first commandment with promise;
  • Eph 6:5 — Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
  • Exod 20:12 — Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
  • Job 29:8 — The young men saw me, and hid themselves: and the aged arose, and stood up.
  • Job 34:18 — Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
  • Lev 19:3 — Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God.
  • Lev 19:32 — Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.
  • Lev 19:32 — Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.
  • Luke 20:25 — And he said unto them, Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s.
  • Luke 23:2 — And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
  • Mal 3:8 — Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
  • Mark 12:17 — And Jesus answering said unto them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him.
  • Mark 12:17 — And Jesus answering said unto them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him.
  • Matt 17:25 — He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of stran
  • Matt 22:21 — They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.
  • Matt 22:21 — They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.
  • Prov 3:27 — Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.
  • Prov 24:21 — My son, fear thou the LORD and the king: and meddle not with them that are given to change:
  • Rom 12:10 — Be kindly affectioned one to another with brotherly love; in honour preferring one another;
  • Rom 13:8 — Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.