Romans 1:18
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
KJV
Ἀποκαλύπτεται γὰρ ὀργὴ θεοῦ ἀπ’ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων,
Greek NT
Revelatur enim ira Dei de cælo super omnem impietatem, et injustitiam hominum eorum, qui veritatem Dei in injustitia detinent :
Vulgate
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;
ASV
For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice:
Douay-Rheims
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In the original Greek
16 distinct Greek words appear in this verse.
Themes
Historic Christian voices
16 passages from patristic writers, Reformers, and church catechisms citing this verse.
§57This state of division into many nations, each entrusted by divine providence to the guardianship of angels, is at once cosmic, social and religious. It is intended to limit the pride of fallen humanity10 united only in its perverse ambition to forge its own unity as at Babel.11 But, because of sin, both polytheism and the idolatry of the nation and of its rulers constantly thr…
§401After that first sin, the world is virtually inundated by sin There is Cain's murder of his brother Abel and the universal corruption which follows in the wake of sin. Likewise, sin frequently manifests itself in the history of Israel, especially as infidelity to the God of the Covenant and as transgression of the Law of Moses. and even after Christ's atonement, sin raises its …
§2087Our moral life has its source in faith in God who reveals his love to us. St. Paul speaks of the "obedience of faith"9 as our first obligation. He shows that "ignorance of God" is the principle and explanation of all moral deviations.10 Our duty toward God is to believe in him and to bear witness to him.
The sins of the men of old time, which incurred the displeasure of God, were, by His providence, committed to writing, that we might derive instruction thereby, and not be filled with pride. We must not, therefore, infer that there was another God than He whom Christ preached; we should rather fear, lest the one and the same God who inflicted punishment on the ancients, should …
2. What then is it which he is bringing about? For that it belongs not to John to have doubt hereupon, no nor to any ordinary person, nor even to one extremely foolish and frenzied; so much is evident from what we have said. And now we have only to add the solution. For what intent then did he send to ask? John's disciples were starting aside from Jesus, and this surely any one…
Source. Translated by J. Walker, J. Sheppard and H. Browne, and revised by George B. Stevens. From Nicene and Post-Nicene Fathers, First Series, Vol. 11. Edited by Philip Schaff. (Buffalo, NY: Christian Literature Publishing Co., 1889.) Revised and edited for New Advent by Kevin Knight. <https://www.newadvent.org/fathers/210203.htm>. Contact information. The editor of New Adven…
1. Let us hear the oracles of God with fear, with fear and much trembling. For (it is said) Serve the Lord with fear, and rejoice unto Him with trembling. Psalm 2:11 But if even our joy and our exultation ought to be with trembling, of what punishment are we not worthy, if we listen not with terror to what is said, when the things spoken, as now, are themselves fearful? For hav…
1. By faith (he says) Noah being warned of God. As the Son of God, speaking of His own coming, said, In the days of Noah they married and were given in marriage Luke 17:26-27, therefore the Apostle also recalled to their mind an appropriate image. For the example of Enoch, was an example only of Faith; that of Noah, on the other hand, of unbelief also. And this is a complete co…
Paul, a servant of Jesus Christ, called to be an apostle. Calvin begins by showing that Paul establishes his apostolic authority and the universality of the gospel. The gospel was promised beforehand in the Scriptures, demonstrating the continuity of Old and New Testaments. The just shall live by faith — this is the thesis of the entire epistle. From verse 18 Paul unfolds the r…
Should wisdom be reckoned among the gifts of the Holy Ghost? What is its subject? Is wisdom only speculative or also practical? Is the wisdom that is a gift compatible with mortal sin? Is it in all those who have sanctifying grace? Which beatitude corresponds to it? Article 1. Whether wisdom should be reckoned among the gifts of the Holy Ghost? Objection 1. It would seem that w…
Q. Will God permit such disobedience and rebellion to go unpunished? A. Certainly not. God is terribly angry about the sin we are born with as well as the sins we personally commit. As a just judge he punishes them now and in eternity. He has declared: Cursed is everyone who does not observe and obey all the things written in the book of the law.
Cross-references
- 1Cor 6:9 — Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
- 1Pet 4:18 — And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
- 1Thess 4:6 — That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
- 1Tim 4:1 — Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
- 2Chr 19:2 — And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the
- 2Thess 2:10 — And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
- Acts 24:24 — And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
- Col 3:6 — For which things’ sake the wrath of God cometh on the children of disobedience:
- Col 3:6 — For which things’ sake the wrath of God cometh on the children of disobedience:
- Eph 5:6 — Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
- Eph 5:6 — Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
- Exod 23:7 — Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
- Job 36:18 — Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee.
- John 3:19 — And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
- Luke 12:46 — The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
- Matt 3:7 — But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
- Matt 21:27 — And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
- Rom 1:19 — Because that which may be known of God is manifest in them; for God hath shewed it unto them.
- Rom 1:25 — Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
- Rom 1:28 — And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
- Rom 1:28 — And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
- Rom 1:32 — Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
- Rom 1:32 — Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
- Rom 2:1 — Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
- Rom 2:3 — And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
- Rom 2:5 — But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
- Rom 2:15 — Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
- Rom 2:15 — Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
- Rom 4:15 — Because the law worketh wrath: for where no law is, there is no transgression.
- Rom 5:6 — For when we were yet without strength, in due time Christ died for the ungodly.
- Rom 5:9 — Much more then, being now justified by his blood, we shall be saved from wrath through him.
- Rom 5:9 — Much more then, being now justified by his blood, we shall be saved from wrath through him.
- Rom 6:13 — Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto Go