Matthew 7:1
Judge not, that ye be not judged.
KJV
Μὴ κρίνετε, ἵνα μὴ κριθῆτε.
Greek NT
Nolite judicare, ut non judicemini.
Vulgate
Judge not, that ye be not judged.
ASV
Judge not, that you may not be judged.
Douay-Rheims
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In the original Greek
3 distinct Greek words appear in this verse.
κρίνω
krino
verb · 114×
μή
me
particle · 1033×
ἵνα
ina
conjunction · 665×
Historic Christian voices
17 passages from patristic writers, Reformers, and church catechisms citing this verse.
§678Following in the steps of the prophets and John the Baptist, Jesus announced the judgement of the Last Day in his preaching.581 Then will the conduct of each one and the secrets of hearts be brought to light.582 Then will the culpable unbelief that counted the offer of God's grace as nothing be condemned.583 Our attitude to our neighbour will disclose acceptance or refusal of g…
Refutation of another argument adduced by the Marcionites, that God directed the Hebrews to spoil the Egyptians. 1. Those, again, who cavil and find fault because the people did, by God's command, upon the eve of their departure, take vessels of all kinds and raiment from the Egyptians, and so went away, from which [spoils], too, the tabernacle was constructed in the wilderness…
Homilies on Matthew · 2 passages
2. Now when, as you see, He had demonstrated the greatness of God's providential care, and they were in what follows to be rebuked also, even in this He was sparing, laying to their charge not want, but poverty, of faith. Thus, if God, says He, so clothe the grass of the field, much more you, O you of little faith. Matthew 6:30 And yet surely all these things He Himself works. …
2. For with what judgment ye judge, says He, you shall be judged. Matthew 7:2 That is, it is not the other, says Christ, that you condemn, but yourself, and you are making the judgment-seat dreadful to yourself, and the account strict. As then in the forgiveness of our sins the beginnings are from us, so also in this judgment, it is by ourselves that the measures of our condemn…
Homilies on the First Epistle to the Corinthians · 2 passages
2. But what means, With me it is a very small thing that I should be judged of you or of man's day? (ἡμέρας) I judge myself unworthy, says he, of being judged by you. And why say I, by you? I will add, by (καὶ τὸ [τοῦ]) any one else. Howbeit, let no one condemn Paul of arrogance; t…
2. Afterwards indicating that not in the teachers but in themselves they ought to have their hopes of salvation, he says, 1 Corinthians 16:13-14 Watch ye, stand fast in the faith. Not in the wisdom which is without: for there it is not possible to stand, but to be borne along; even as in the faith ye may stand. Quit you like men, be strong. Let all that you do be done in love. …
Homilies on the Epistle to the Hebrews · 3 passages
1. Let us hear the oracles of God with fear, with fear and much trembling. For (it is said) Serve the Lord with fear, and rejoice unto Him with trembling. Psalm 2:11 But if even our joy and our exultation ought to be with trembling, of what punishment are we not worthy, if we listen not with terror to what is said, when the things spoken, as now, are themselves fearful? For hav…
1. The best Physicians after they have made a deep incision, and have increased the pains by the wound, soothing the afflicted part, and giving rest and refreshment to the disturbed soul, proceed not to make a second incision, but rather soothe that which has been made with gentle remedies, and such as are suited to remove the violence of the pain. This Paul also did after he h…
1. Anarchy is an evil, and the occasion of many calamities, and the source of disorder and confusion. For as, if you take away the leader from a chorus, the chorus will not be in tune and in order; and if from a phalanx of an army thou remove the commander, the evolutions will no longer be made in time and order, and if from a ship thou take away the helmsman, you will sink the…
Wherefore, girding up your loins, serve the Lord in fear and truth, as those who have forsaken the vain, empty talk and error of the multitude, and believed in Him who raised up our Lord Jesus Christ from the dead, and gave Him glory. In whom, though now ye see Him not, ye believe, and believing, rejoice with joy unspeakable and full of glory.
1. Relation of the Baptist to Elijah. The Theory of Transmigration Considered. The disciples asked Him, saying, Why then say the scribes that Elijah must first come? Matthew 17:10 The disciples indeed who went up with Jesus remembered the traditions of the scribes concerning Elijah, that before the advent of Christ, Elijah would come and prepare for Him the souls of those who w…
Sayings of the Desert Fathers (Apophthegmata Patrum) · 3 passages
Abba Poemen said, "If a man has attained to that which the Apostle speaks of, 'to the pure, everything is pure,' he sees himself less than all creatures." A brother said, "How can I deem myself less than a murderer?" The old man said, "When a man has really comprehended this saying, if he sees a man committing a murder, he says: 'He has only committed this one sin but I commit …
A brother at Scetis committed a fault. A council was called to which Abba Moses was invited, but he refused to go. Then the priest sent someone to say to him, "Come, for everyone is waiting for you." So he got up and went. He took a leaking jug, filled it with water, and carried it with him. The others came out to meet him and said to him, "What is this, Father?" The old man sa…
Abba Moses said, "A man must die to his neighbor and never judge him at all, in any way whatever."
Judge not, that ye be not judged. Enter ye in at the strait gate. Strive to enter in, for many shall seek to enter in and shall not be able. The narrow way is the way of universal holiness: holy tempers, holy desires, holy words, holy actions. By their fruits ye shall know them — not by their profession, not by their opinions, but by the tenor of their lives.
Q. What is the aim of the ninth commandment? A. That I never give false testimony against anyone, twist no one's words, not gossip or slander, nor join in condemning anyone without a hearing or without a just cause. Rather, in court and everywhere else, I should avoid lying and deceit of every kind; these are devices the devil himself uses, and they would call down on me God's …
Cross-references
- 1Cor 4:3 — But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.
- 1Cor 4:5 — Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man ha
- Ezek 16:52 — Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bea
- Ezek 16:52 — Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bea
- Isa 66:5 — Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they s
- Jas 2:4 — Are ye not then partial in yourselves, and are become judges of evil thoughts?
- Jas 2:13 — For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
- Jas 3:1 — My brethren, be not many masters, knowing that we shall receive the greater condemnation.
- Jas 3:1 — My brethren, be not many masters, knowing that we shall receive the greater condemnation.
- Jas 4:11 — Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of
- Jas 4:11 — Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of
- Jas 5:9 — Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
- John 8:7 — So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
- Judg 1:7 — And Adonibezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Je
- Luke 6:37 — Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
- Luke 6:37 — Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
- Luke 6:41 — And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
- Matt 7:2 — For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
- Matt 7:5 — Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
- Matt 18:35 — So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
- Rom 2:1 — Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
- Rom 2:1 — Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
- Rom 14:3 — Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
- Rom 14:3 — Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
- Rom 14:10 — But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
- Rom 14:13 — Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.