17 distinct Greek words appear in this verse.

1 variant unit attested by manuscript witnesses and modern critical editions.

• Judgment
• Love
• Obedience and Disobedience

6 passages from patristic writers, Reformers, and church catechisms citing this verse.

• 1Cor 4:5 — Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man ha
• 1Cor 4:5 — Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man ha
• 1Pet 2:1 — Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
• 1Pet 2:1 — Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
• 1Tim 3:11 — Even so must their wives be grave, not slanderers, sober, faithful in all things.
• 2Cor 12:20 — For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings
• 2Tim 3:3 — Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
• Col 2:16 — Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
• Eph 4:31 — Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
• Eph 4:31 — Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
• Exod 20:16 — Thou shalt not bear false witness against thy neighbour.
• Jas 2:4 — Are ye not then partial in yourselves, and are become judges of evil thoughts?
• Jas 5:9 — Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
• Jas 5:9 — Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
• Luke 6:37 — Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
• Luke 6:37 — Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
• Matt 7:1 — Judge not, that ye be not judged.
• Matt 7:1 — Judge not, that ye be not judged.
• Ps 15:3 — He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.
• Ps 140:11 — Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.
• Rom 2:1 — Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
• Rom 2:1 — Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
• Rom 2:13 — (For not the hearers of the law are just before God, but the doers of the law shall be justified.
• Rom 7:7 — What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
• Rom 7:12 — Wherefore the law is holy, and the commandment holy, and just, and good.
• Rom 14:3 — Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
• Rom 14:4 — Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
• Rom 14:10 — But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
• Rom 14:13 — Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
• Titus 2:3 — The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
• Titus 3:2 — To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.