• γίνεσθε — SBLGNT
• γίνεσθε — Westcott-Hort, Tregelles, Reader's GNT (NA27)
• + οὖν — Robinson-Pierpont

• καθὼς — SBLGNT
• καθὼς — Westcott-Hort, Reader's GNT (NA27)
• + καὶ — Tregelles, Nestle-Aland 27, Robinson-Pierpont

§1458Without being strictly necessary, confession of everyday faults (venial sins) is nevertheless strongly recommended by the Church.59 Indeed the regular confession of our venial sins helps us form our conscience, fight against evil tendencies, let ourselves be healed by Christ and progress in the life of the Spirit. By receiving more frequently through this sacrament the gift of …

§2842This "as" is not unique in Jesus' teaching: "You, therefore, must be perfect, as your heavenly Father is perfect"; "Be merciful, even as your Father is merciful"; "A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another."139 It is impossible to keep the Lord's commandment by imitating the divine model from outside; th…

2. Wherefore neither with this was He satisfied, but unfolds also the very nature of the war, signifying it to be far more grievous even than a civil war; and He says, I have come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. For not friends only, says He, nor fellow citizens, but even kinsme…

2. Afterwards again He refutes it in another way also. For as at first He brought in David, by the dignity of the person quelling their pride; so when He had stopped their mouths, and had put down their boasting, then He adds also the more appropriate refutation. And of what sort is this? Do you not know, that in the temple the priests profane the Sabbath, and are blameless? Ma…

2. He took therefore the five loaves, and the two fishes, and commanded the multitude, it is said, to sit down upon the grass, and looking up to Heaven, He blessed, and broke, and gave to His disciples, and the disciples to the multitude. And they did all eat and were filled, and they took up of the fragments that remained twelve baskets full. And they that had eaten were about…

1. When having become virtuous we are persecuted by the wicked, or when being desirous of virtue we are mocked at by them, let us not be distracted or angry. For this is the natural course of things, and everywhere virtue is wont to engender hatred from wicked men. For envying those who desire to live properly, and thinking to prepare an excuse for themselves if they can overth…

1. Having boldly reflected on the faults of the Hebrews, and sufficiently alarmed them, he consoles them, first, by praises, and secondly (which also is the stronger ground), by the [thought] that they would certainly attain the object of their hope. Moreover he draws his consolation, not from things future, but again from the past, which indeed would the rather persuade them. …

1. Wonderful indeed were the things in the Temple, the Holy of Holies; and again awful were those things also that were done at Mount Sina, the fire, the darkness, the blackness, the tempest. cf. Deuteronomy 33:2 For, it says, God appeared in Sina, and long ago were these things celebrated. The New Covenant, however, was not given with any of these things, but has been given in…

Wherefore, girding up your loins, serve the Lord in fear and truth, as those who have forsaken the vain, empty talk and error of the multitude, and believed in Him who raised up our Lord Jesus Christ from the dead, and gave Him glory. In whom, though now ye see Him not, ye believe, and believing, rejoice with joy unspeakable and full of glory.

19. Again, taking patterns for man from divine subjects, the Saviour says; 'Be merciful, as your Father which is in heaven is merciful Luke 6:36;' and, 'Be perfect, as your heavenly Father is perfect Matthew 5:48.' And He said this too, not that we might become such as the Father; for to become as the Father, is impossible for us creatures, who have been brought to be out of no…

Q. Is it enough then that we do not kill our neighbor in any such way? A. No. By condemning envy, hatred, and anger God tells us to love our neighbors as ourselves, to be patient, peace-loving, gentle, merciful, and friendly to them, to protect them from harm as much as we can, and to do good even to our enemies.