Luke 6:29
And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.
KJV
τῷ τύπτοντί σε εἰς τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην, καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς.
Greek NT
Et qui te percutit in maxillam, præbe et alteram. Et ab eo qui aufert tibi vestimentum, etiam tunicam noli prohibere.
Vulgate
To him that smiteth thee on the one cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also.
ASV
And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also.
Douay-Rheims
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In the original Greek
14 distinct Greek words appear in this verse.
Historic Christian voices
4 passages from patristic writers, Reformers, and church catechisms citing this verse.
Christ did not abrogate the natural precepts of the law, but rather fulfilled and extended them. He removed the yoke and bondage of the old law, so that mankind, being now set free, might serve God with that trustful piety which becomes sons. 1. And that the Lord did not abrogate the natural [precepts] of the law, by which man is justified, which also those who were justified b…
§96And first of all let us imitate the breadth of His love. For the Church, the Bride of Christ, is one; and yet so vast is the love of the divine Spouse that it embraces in His Bride the whole human race without exception. Our Savior shed His Blood precisely in order that He might reconcile men to God through the Cross, and might constrain them to unite in one body, however widel…
Cross-references
- 1Cor 4:11 — Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
- 1Cor 6:7 — Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
- 1Cor 6:7 — Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
- 2Cor 11:20 — For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
- 2Cor 11:20 — For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
- Heb 10:34 — For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
- Isa 50:6 — I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
- John 18:22 — And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
- Lam 3:30 — He giveth his cheek to him that smiteth him: he is filled full with reproach.
- Lam 3:30 — He giveth his cheek to him that smiteth him: he is filled full with reproach.
- Luke 22:64 — And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
- Matt 5:39 — But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
- Matt 5:39 — But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
- Matt 5:40 — And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
- Matt 26:67 — Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
- Phil 4:5 — Let your moderation be known unto all men. The Lord is at hand.