• αὐτῷ — SBLGNT
• αὐτῷ — Westcott-Hort, Reader's GNT (NA27)
• + ὁ Ἰησοῦς — Tregelles, Robinson-Pierpont

• σοι λέγω — SBLGNT
• σοι λέγω — Westcott-Hort, Tregelles, Reader's GNT (NA27)
• λέγω σοι — Robinson-Pierpont

§440Jesus accepted Peter's profession of faith, which acknowledged him to be the Messiah, by announcing the imminent Passion of the Son of Man.40 He unveiled the authentic content of his messianic kingship both in the transcendent identity of the Son of Man "who came down from heaven", and in his redemptive mission as the suffering Servant: "The Son of Man came not to be served but…

§1021Death puts an end to human life as the time open to either accepting or rejecting the divine grace manifested in Christ.590 The New Testament speaks of judgment primarily in its aspect of the final encounter with Christ in his second coming, but also repeatedly affirms that each will be rewarded immediately after death in accordance with his works and faith. the parable of the …

§2266The State's effort to contain the spread of behaviors injurious to human rights and the fundamental rules of civil coexistence corresponds to the requirement of watching over the common good. Legitimate public authority has the right and duty to inflict penalties commensurate with the gravity of the crime. the primary scope of the penalty is to redress the disorder caused by th…

2. Whence then does He begin? And what kind of foundations of His new polity does He lay for us? Let us hearken with strict attention unto what is said. For though it was spoken unto them, it was written for the sake also of all men afterwards. And accordingly on this account, though He had His disciples in His mind in His public preaching, yet unto them He limits not His sayin…

1. Of the men of that time some clung to their error, others laid hold on the truth, while of these last, some having retained it for a little while again fell off from it. Alluding to these, Christ compared them to seeds not deeply sown, but having their roots upon the surface of the earth; and He said that they should quickly perish. And these the Evangelist has here pointed …

The bodies of men after death return to dust, and see corruption; but their souls, which neither die nor sleep, having an immortal subsistence, immediately return to God who gave them. The souls of the righteous, being then made perfect in holiness, are received into the highest heavens, where they behold the face of God in light and glory, waiting for the full redemption of th…

1. Jesus Comes to Capernaum. Statements of the Four Evangelists Regarding This. After this John 2:12-25 He went down to Capernaum, He and His mother and His brothers and His disciples; and there they abode not many days. And the passover of the Jews was at hand, and Jesus went up to Jerusalem, and He found in the temple those that sold oxen and sheep and doves, and the changers…

The true divine Scriptures know naught of purgatory after this life. The fate of the dead is known to God alone. Indulgences are granted by avarice and do not help the dead. The character which the priest claims as his own when he confers it is an impossibility, for all Christians have this character from Christ.

Q. How does the resurrection of the body comfort you? A. Not only my soul will be taken immediately after this life to Christ its head, but even my very flesh, raised by the power of Christ, will be reunited with my soul and made like Christ's glorious body.

The bodies of the faithful, as being the temples of the Holy Spirit, which we truly believe shall rise again at the last day, Scripture commands us to commit honorably to the earth, without superstition, and to make honorable mention of those who died in the Lord. We do not approve of those who show an excessive care for the dead, who are over-anxious for their condition, and w…

We believe the souls of the dead are either in a state of blessedness or of condemnation, according to what each hath wrought; for we confess that the souls of the righteous are in light and rest, with a foretaste of eternal happiness, while the souls of the wicked are in a state of punishment and suffering. But neither are the righteous in full possession of the reward promise…

Spurgeon delivers a passionate rejection of the doctrine that baptism itself regenerates the soul. Salvation is by faith alone in Christ alone. While baptism is a precious ordinance commanded by Christ, it is an outward sign of an inward reality — not the means of regeneration. Simon Magus was baptized yet remained in the gall of bitterness. The thief on the cross was saved wit…