Hebrews 7:25
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
KJV
ὅθεν καὶ σῴζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους δι’ αὐτοῦ τῷ θεῷ, πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν.
Greek NT
Unde et salvare in perpetuum potest accedentes per semetipsum ad Deum : semper vivens ad interpellandum pro nobis.
Vulgate
Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
ASV
Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.
Douay-Rheims
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In the original Greek
15 distinct Greek words appear in this verse.
Themes
Typology
Historic Christian voices
21 passages from patristic writers, Reformers, and church catechisms citing this verse.
§662"and I, when I am lifted up from the earth, will draw all men to myself."541 The lifting up of Jesus on the cross signifies and announces his lifting up by his Ascension into heaven, and indeed begins it. Jesus Christ, the one priest of the new and eternal Covenant, "entered, not into a sanctuary made by human hands. . . but into heaven itself, now to appear in the presence of …
§820"Christ bestowed unity on his Church from the beginning. This unity, we believe, subsists in the Catholic Church as something she can never lose, and we hope that it will continue to increase until the end of time."277 Christ always gives his Church the gift of unity, but the Church must always pray and work to maintain, reinforce, and perfect the unity that Christ wills for he…
§1364In the New Testament, the memorial takes on new meaning. When the Church celebrates the Eucharist, she commemorates Christ's Passover, and it is made present the sacrifice Christ offered once for all on the cross remains ever present.183 "As often as the sacrifice of the Cross by which 'Christ our Pasch has been sacrificed' is celebrated on the altar, the work of our redemption…
1. If therefore (he says) perfection were by the Levitical priesthood. Having spoken concerning Melchisedec, and shown how much superior he was to Abraham, and having set forth the great difference between them, he begins from this point forward to prove the wide difference as to the covenant itself, and how the one is imperfect and the other perfect. However he does not even y…
§141Thanks to the work of the monks and those who practice asceticism, these various prayers in the course of time become ever more perfected and by the authority of the Church are gradually incorporated into the sacred liturgy.
§146On this depends in no small way the efficacy of our prayers. These prayers in fact, when they are not addressed directly to the Word made man, conclude with the phrase "though Jesus Christ our Lord." As our Mediator with God, He shows to the heavenly Father His glorified wounds, "always living to make intercessions for us."[141]
Is prayer an act of the appetitive or of the cognitive power? Is it fitting to pray to God? Is prayer an act of religion? Should we pray to God alone? Should we ask for something definite when we pray? Should we ask for temporal things when we pray? Should we pray for others? Should we pray for our enemies? The seven petitions of the Lord's Prayer Is prayer proper to the ration…
Is it fitting that Christ should be a priest? The victim offered by this priest The effect of this priesthood Does the effect of His priesthood pertain to Himself, or only to others? The eternal duration of His priesthood Should He be called "a priest according to the order of Melchisedech"? Article 1. Whether it is fitting that Christ should be a priest? Objection 1. It would …
Did it belong for Christ to ascend into heaven? According to which nature did it become Him to ascend? Did He ascend by His own power? Did He ascend above all the corporeal heavens? Did He ascend above all spiritual creatures? The effect of the ascension Article 1. Whether it was fitting for Christ to ascend into heaven? Objection 1. It would seem that it was not fitting for Ch…
Christ is the only mediator between God and us. God wills to give us all things in His name. It follows that we need no mediator outside of this life but Him. All Christians are brethren of Christ and to one another, and no one on earth should call himself father.
Q. Why is the Son of God called Jesus, meaning savior? A. Because he saves us from our sins. Salvation cannot be found in anyone else; it is futile to look for any salvation elsewhere.
Q. How does Christ's ascension to heaven benefit us? A. First, he pleads our cause in heaven in the presence of his Father. Second, we have our own flesh in heaven — a guarantee that Christ our head will take us, his members, to himself in heaven. Third, he sends his Spirit to us on earth as a further guarantee. By the Spirit's power we make the goal of our lives, not earthly t…
So it is not by their own merits or strength but by God's undeserved mercy that they neither forfeit faith and grace totally nor remain in their downfalls to the end and are lost. With respect to themselves this not only easily could happen, but also undoubtedly would happen; but with respect to God it cannot possibly happen, since his plan cannot be changed, his promise cannot…
We believe that we have no access to God except through the one and only Mediator and Intercessor, "Jesus Christ the righteous," who therefore was made human, uniting together the divine and human natures, so that we human beings might have access to the divine Majesty. Otherwise we would have no access. But this Mediator, whom the Father has appointed between himself and us, o…
The Lord Jesus Christ is the eternal Son of God. The Scriptures declare: His virgin birth, His sinless life, His miracles, His substitutionary work on the cross, His bodily resurrection from the dead, and His exaltation to the right hand of God.
We believe that the salvation of sinners is wholly of grace, through the mediatorial offices of the Son of God; who by the appointment of the Father, freely took upon Him our nature, yet without sin; honored the divine law by His personal obedience, and by His death made a full atonement for our sins; that having risen from the dead, He is now enthroned in heaven; and uniting i…
Cross-references
- 1John 2:1 — My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
- 1Pet 1:21 — Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
- 1Sam 2:25 — If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the
- 1Tim 1:15 — This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
- 1Tim 1:16 — Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
- 1Tim 2:5 — For there is one God, and one mediator between God and men, the man Christ Jesus;
- 1Tim 2:5 — For there is one God, and one mediator between God and men, the man Christ Jesus;
- 2Tim 1:12 — For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against th
- 2Tim 1:12 — For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against th
- Col 3:3 — For ye are dead, and your life is hid with Christ in God.
- Dan 3:15 — Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well:
- Dan 3:17 — If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
- Dan 3:17 — If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
- Dan 3:29 — Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be ma
- Dan 6:20 — And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able t
- Dan 6:20 — And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able t
- Dan 9:16 — O LORD, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our
- Eph 2:18 — For through him we both have access by one Spirit unto the Father.
- Eph 3:20 — Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
- Eph 3:20 — Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
- Eph 5:2 — And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
- Eph 6:11 — Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
- Exod 37:25 — And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same.
- Gen 17:1 — And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.
- Heb 2:3 — How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
- Heb 2:9 — But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
- Heb 2:18 — For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
- Heb 2:18 — For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
- Heb 4:14 — Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
- Heb 4:16 — Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
- Heb 5:7 — Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
- Heb 7:16 — Who is made, not after the law of a carnal commandment, but after the power of an endless life.
- Heb 7:19 — For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
- Heb 7:24 — But this man, because he continueth ever, hath an unchangeable priesthood.
- Heb 9:24 — For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
- Heb 10:14 — For by one offering he hath perfected for ever them that are sanctified.
- Heb 10:19 — Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
- Heb 11:6 — But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
- Heb 11:6 — But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
- Heb 13:15 — By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.