Hebrews 5:14
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
KJV
τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.
Greek NT
Perfectorum autem est solidus cibus : eorum, qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali.
Vulgate
But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.
ASV
But strong meat is for the perfect: for them who by custom have their senses exercised to the discerning of good and evil.
Douay-Rheims
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In the original Greek
17 distinct Greek words appear in this verse.
Themes
Historic Christian voices
6 passages from patristic writers, Reformers, and church catechisms citing this verse.
1. The Work is Taken Up After a Violent Interruption, Which Has Driven the Writer from Alexandria. He Addresses Himself to It Again, with Thanks for His Deliverance, and Prayer for Guidance. When a house is being built which is to be made as strong as possible, the building takes place in fine weather and in calm, so that nothing may hinder the structure from acquiring the need…
Is prudence in the will or in the reason? If in the reason, is it only in the practical, or also in the speculative reason? Does it take cognizance of singulars? Is it virtue? Is it a special virtue? Does it appoint the end to the moral virtues? Does it fix the mean in the moral virtues? Is its proper act command? Does solicitude or watchfulness belong to prudence? Does prudenc…
Just as, by God's wise plan, this teaching concerning divine election has been proclaimed through the prophets, Christ himself, and the apostles, in Old and New Testament times, and has subsequently been committed to writing in the Holy Scriptures, so also today in God's church, for which it was specifically intended, this teaching must be set forth — with a spirit of discretio…
The true Gnostic is not the heretical sectarian who claims secret knowledge but the mature Christian who has progressed from faith to knowledge, from milk to solid food. Such a person knows the deep things of God, not through esoteric ritual but through Scripture, prayer, and the disciplined life. Clement reclaims the word "gnosis" from the heretics and defines it as the perfec…
Cross-references
- 1Cor 2:6 — Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
- 1Cor 2:6 — Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
- 1Cor 2:14 — But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
- 1Cor 2:15 — But he that is spiritual judgeth all things, yet he himself is judged of no man.
- 1Cor 11:29 — For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
- 1Kgs 3:9 — Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?
- 1Kgs 3:9 — Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?
- 1Kgs 3:11 — And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for
- 1Thess 5:21 — Prove all things; hold fast that which is good.
- 1Tim 4:7 — But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.
- 2Sam 14:17 — Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD thy God will be with thee.
- Col 4:12 — Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
- Eccl 1:16 — I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and
- Eccl 8:5 — Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.
- Eph 1:18 — The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
- Eph 4:13 — Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
- Eph 4:13 — Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
- Gen 3:5 — For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
- Heb 12:11 — Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
- Isa 7:15 — Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
- Isa 11:3 — And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
- Jas 3:2 — For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
- Jer 15:19 — Therefore thus saith the LORD, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them retu
- Job 6:30 — Is there iniquity in my tongue? cannot my taste discern perverse things?
- Job 6:30 — Is there iniquity in my tongue? cannot my taste discern perverse things?
- Job 12:11 — Doth not the ear try words? and the mouth taste his meat?
- Job 12:11 — Doth not the ear try words? and the mouth taste his meat?
- Job 34:3 — For the ear trieth words, as the mouth tasteth meat.
- Job 34:3 — For the ear trieth words, as the mouth tasteth meat.
- Luke 11:36 — If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
- Matt 5:48 — Be ye therefore perfect, even as your Father which is in heaven is perfect.
- Matt 6:22 — The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
- Phil 1:9 — And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
- Phil 1:9 — And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
- Phil 3:15 — Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
- Phil 3:15 — Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
- Prov 1:6 — To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
- Ps 119:103 — How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
- Rom 14:1 — Him that is weak in the faith receive ye, but not to doubtful disputations.
- Song 1:3 — Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.