• καὶ — SBLGNT
• καὶ — Westcott-Hort, Tregelles, Reader's GNT (NA27)
• τε καὶ — Robinson-Pierpont

2. But what means, With me it is a very small thing that I should be judged of you or of man's day? (ἡμέρας) I judge myself unworthy, says he, of being judged by you. And why say I, by you? I will add, by (καὶ τὸ [τοῦ]) any one else. Howbeit, let no one condemn Paul of arrogance; t…

1. Paul, having treated of hope, and having said that We are His house, if we hold fast the confidence and the rejoicing of the hope firm unto the end Hebrews 3:6; next shows that we ought to look forward with firmness, and he proves this from the Scriptures. But be attentive, because he has expressed this in a manner somewhat difficult and not readily to be comprehended. And t…

Chapter 21.—Utterances of the Prophet Isaiah Regarding the Resurrection of the Dead and the Retributive Judgment. The prophet Isaiah says, “The dead shall rise again, and all who were in the graves shall rise again; and all who are in the earth shall rejoice: for the dew which is from Thee is their health, and the earth of the wicked shall fall.”14131413 Isa. xxvi. 19. All the …

§4And it is this peculiar and singular power of Holy Scripture, arising from the inspiration of the Holy Ghost, which gives authority to the sacred orator, fills him with apostolic liberty of speech, and communicates force and power to his eloquence. For those who infuse into their efforts the spirit and strength of the Word of God, speak "not in word only but in power also, and …

§27Let Catholic exegetes then disclose and expound this spiritual significance, intended and ordained by God, with that care which the dignity of the divine word demands; but let them scrupulously refrain from proposing as the genuine meaning of Sacred Scripture other figurative senses. It may indeed be useful, especially in preaching, to illustrate, and present the matters of fai…

1. How Christians are the Spiritual Israel. That people which was called of old the people of God was divided into twelve tribes, and over and above the other tribes it had the levitical order, which itself again carried on the service of God in various priestly and levitical suborders. In the same manner, it appears to me that the whole people of Christ, when we regard it in t…

31. If Power is the sign of life, what do we learn from the impotence of idols, for good or evil, and the constraining power of Christ and of the Sign of the Cross? Death and the demonsare by this proved to have lost their sovereignty. Coincidence of the above argument from facts with that from the Personality of Christ. But they who disbelieve in the Resurrection afford a stro…

35. They then afresh, as if forgetting the proofs which have been already urged against them, 'pierce themselves through ' with these bonds of irreligion, and thus argue. But the word of truth confutes them as follows:— if they were disputing concerning any man, then let them exercise reason in this human way, both concerning His Word and His Son; but if of God who created man,…

72. But if the Word were a work, then certainly He as others had been made in Wisdom; nor would Scripture distinguish Him from the works, nor while it named them works, preach Him as Word and own Wisdom of God. But, as it is, distinguishing Him from the works, He shows that Wisdom is Framer of the works, and not a work. This distinction Paul also observes, writing to the Hebrew…

Is there knowledge in God? Does God understand Himself? Does He comprehend Himself? Is His understanding His substance? Does He understand other things besides Himself? Does He have a proper knowledge of them? Is the knowledge of God discursive? Is the knowledge of God the cause of things? Does God have knowledge of non-existing things? Does He have knowledge of evil? Does He h…

Was the Blessed Virgin, Mother of God, sanctified before her birth from the womb? Was she sanctified before animation? Was the fomes of sin entirely taken away from her in virtue of this sanctification? Was the result of this sanctification that she never sinned? In virtue of this sanctification, did she receive the fulness of grace? Was it proper to her to be thus sanctified? …

Abba Poemen said, "The nature of water is soft, that of stone is hard; but if a bottle is hung above the stone, allowing the water to fall drop by drop, it wears away the stone. So it is with the word of God; it is soft and our heart is hard, but the man who hears the word of God often, opens his heart to the fear of God."

God Who is good and altogether good and more than good, Who is goodness throughout, by reason of the exceeding riches of His goodness did not suffer Himself, that is His nature, only to be good, with no other to participate therein, but because of this He made first the spiritual and heavenly powers: next the visible and sensible universe: next man with his spiritual and sentie…

Gregory insists that the divine Word is not a spoken syllable that perishes in the air but a living, subsistent Person. The Word is the radiance of God's glory and the exact imprint of His nature. The Word of God is living and active, sharper than any two-edged sword. Such descriptions demand a Person, not a sound.

The cherubim placed at the east of Eden represent the two highest powers of God: His creative goodness and His sovereign authority. The flaming sword that turns in every direction is the Logos, which mediates between these powers. After the fall, the way back to the tree of life passes through the Logos — the Word that both guards the holy and provides the way of return for the…