§953Communion in charity. In the sanctorum communio, "None of us lives to himself, and none of us dies to himself."487 "If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it."488 "Charity does not insist on its own way."489 In this solidarity with all men, living or dead, which is fo…

§1265Baptism not only purifies from all sins, but also makes the neophyte "a new creature," an adopted son of God, who has become a "partaker of the divine nature,"68 member of Christ and coheir with him,69 and a temple of the Holy Spirit.70

2. Now mark again, how he proceeds by means of the bare terms, conducting his accusation in the names of the harlot and of Christ. 1 Corinthians 6:18 Flee fornication. He said not, abstain from fornication, but Flee: that is, with all zeal make to yourselves deliverance from that evil. Every sin that a man does is without the body; but he that commits fornication sins against h…

2. Having finished therefore all the discourses concerning all these things, he next proceeds also to another accusation. And what was this? Their women used both to pray and prophesy unveiled and with their head bare, (for then women also used to prophesy;) but the men went so far as to wear long hair as having spent their time in philosophy , and covered their heads when pray…

Chapter 18.—Of the Perfect Man, that Is, Christ; And of His Body, that Is, The Church, Which is His Fullness. To understand what the apostle means when he says that we shall all come to a perfect man, we must consider the connection of the whole passage, which runs thus: “He that descended is the same also that ascended up far above all heavens, that He might fill all things. A…

§97Still, though it is clear from what We have said that the Mass is offered in the name of Christ and of the Church and that it is not robbed of its social effects though it be celebrated by a priest without a server, nonetheless, on account of the dignity of such an august mystery, it is our earnest desire - as Mother Church has always commanded - that no priest should say Mass …

§103Let this, then, be the intention and aspiration of the faithful, when they offer up the divine Victim in the Mass. For if, as St. Augustine writes, our mystery is enacted on the Lord's table, that is Christ our Lord Himself,[96] who is the Head and symbol of that union through which we are the body of Christ[97] and members of His Body;[98] if St. Robert Bellarmine teaches, acc…

1. Jesus Comes to Capernaum. Statements of the Four Evangelists Regarding This. After this John 2:12-25 He went down to Capernaum, He and His mother and His brothers and His disciples; and there they abode not many days. And the passover of the Jews was at hand, and Jesus went up to Jerusalem, and He found in the temple those that sold oxen and sheep and doves, and the changers…

1. The Power of Harmony in Relation to Prayer. Again I say unto you that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them. Matthew 18:19 The word symphony is strictly applied to the harmonies of sounds in music. And there are indeed among musical sounds some accordant and others discordant. But the Evangelic Scripture is fam…

All who regard another head or seek another foundation than Christ are not the Church but are adversaries of God. In the faith of Christ, Christians are His members; these members cannot do anything without the head. It follows from this that all who live in the head are members and children of God, and that is the Church or communion of the saints, the bride of Christ.

We believe the Divine and Sacred Scriptures to be God-taught; and, therefore, we ought to believe the same without doubting; yet not otherwise than as the Catholic Church hath interpreted and delivered the same. For every foul heresy receiveth, indeed, the Divine Scriptures, but perversely interpreteth the same, using metaphors, and homonymies, and sophistries of man's wisdom, …

We believe the members of the Catholic Church to be all the faithful, and only the faithful; who, having received the blameless faith of the Saviour Christ, and holding fast to the same in true confession, although some of them may be guilty of all manner of sins, are still members of the Church. For if they were not members, they would not be subject to the Church's discipline…