Romans 9:6
Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
KJV
Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ θεοῦ. οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ·
Greek NT
Non autem quod exciderit verbum Dei. Non enim omnes qui ex Israël sunt, ii sunt Israëlitæ :
Vulgate
Butit isnot as though the word of God hath come to nought. For they are not all Israel, that are of Israel:
ASV
Not as though the word of God hath miscarried. For all are not Israelites that are of Israel.
Douay-Rheims
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In the original Greek
13 distinct Greek words appear in this verse.
γάρ
gar
conjunction · 1036×
δέ
de
conjunction · 2781×
θεός
theos
noun · 1311×
λόγος
logos
noun · 330×
οἷος
oios
relative_pronoun · 14×
οὐ
ou
particle · 1626×
οὗτος
outos
demonstrative · 1380×
πᾶς
pas
adjective · 1226×
ἐκ
ek
preposition · 915×
ἐκπίπτω
ekpipto
verb · 10×
Ἰσραήλ
israel
noun · 68×
ὁ
o
article · 19778×
ὅτι
oti
conjunction · 1299×
Historic Christian voices
9 passages from patristic writers, Reformers, and church catechisms citing this verse.
Homilies on Matthew · 2 passages
2. But why, one may say, if He was to come from thence, did He live in Nazareth after the birth, and obscure the prophecy? Nay, He did not obscure it, but unfolded it the more. For the fact, that while His mother had her constant residence in the one place, He was born in the other, shows the thing to have been done by a Divine dispensation. And for this cause, let me add, neit…
2. Yea, says one, Herod you have full well deprived of excuse, and proved him bloodthirsty; but you have not yet solved the question about the injustice of what took place. For if he did unjustly, wherefore did God permit it? Now, what should we say to this? That which I do not cease to say continually, in church, in the market-place and everywhere; that which I also wish you c…
Source. Translated by J. Walker, J. Sheppard and H. Browne, and revised by George B. Stevens. From Nicene and Post-Nicene Fathers, First Series, Vol. 11. Edited by Philip Schaff. (Buffalo, NY: Christian Literature Publishing Co., 1889.) Revised and edited for New Advent by Kevin Knight. <https://www.newadvent.org/fathers/210216.htm>. Contact information. The editor of New Adven…
I could wish that myself were accursed from Christ for my brethren. Calvin shows Paul's anguish over Israel's rejection, but insists that God's word has not failed. Not all who descend from Israel are Israel. God's purpose according to election stands: Jacob have I loved, but Esau have I hated. The potter has power over the clay to make one vessel unto honour and another unto d…
Cross-references
- 1John 2:19 — They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us
- 2Tim 2:13 — If we believe not, yet he abideth faithful: he cannot deny himself.
- 2Tim 2:13 — If we believe not, yet he abideth faithful: he cannot deny himself.
- Ezek 39:28 — Then shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there
- Gal 6:16 — And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
- Gal 6:16 — And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
- Gen 17:19 — And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.
- Heb 6:17 — Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
- Isa 55:11 — So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
- John 1:47 — Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
- John 1:47 — Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
- John 10:35 — If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
- Luke 1:33 — And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
- Matt 24:35 — Heaven and earth shall pass away, but my words shall not pass away.
- Num 23:19 — God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
- Ps 77:8 — Is his mercy clean gone for ever? doth his promise fail for evermore?
- Rev 2:9 — I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
- Rom 2:28 — For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
- Rom 2:28 — For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
- Rom 3:3 — For what if some did not believe? shall their unbelief make the faith of God without effect?
- Rom 3:3 — For what if some did not believe? shall their unbelief make the faith of God without effect?
- Rom 4:11 — And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circum
- Rom 4:12 — And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
- Rom 9:4 — Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
- Rom 11:1 — I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.