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Matthew 7:13

Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

KJV

εἰσέλθατε διὰ τῆς στενῆς πύλης· ὅτι πλατεῖα [ἡ πύλη] καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι’ αὐτῆς·

Greek NT

Intrate per angustam portam : quia lata porta, et spatiosa via est, quæ ducit ad perditionem, et multi sunt qui intrant per eam.

Vulgate

Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby.

ASV

Enter ye in at the narrow gate: for wide is the gate, and broad is the way that leadeth to destruction, and many there are who go in thereat.

Douay-Rheims

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In this verse

Symbols Gate

In the original Greek

16 distinct Greek words appear in this verse.

αὐτός
autos
pronoun · 5564×
διά
dia
preposition · 633×
εἰμί
eimi
verb · 2461×
εἰς
eis
preposition · 1769×
εἰσέρχομαι
eiserchomai
verb · 195×
εὐρύχωρος
euruchoros
adjective · 1×
καί
kai
conjunction · 8973×
πλατύς
platus
adjective · 1×
πολύς
polus
adjective · 412×
πύλη
pule
noun · 10×
στενός
stenos
adjective · 3×
ἀπάγω
apago
verb · 15×
ἀπώλεια
apoleia
noun · 18×
o
article · 19778×
ὁδός
odos
noun · 101×
ὅτι
oti
conjunction · 1299×

Textual variants

1 variant unit attested by manuscript witnesses and modern critical editions.

trivial
SBLGNT: ἡ πύλη | Treg/NIV/RP: ἡ πύλη
  • ἡ πύληSBLGNT
  • ἡ πύληTregelles, Reader's GNT (NA27), Robinson-Pierpont
source: sblgnt-apparatus

Themes

Historic Christian voices

15 passages from patristic writers, Reformers, and church catechisms citing this verse.

§1036The affirmations of Sacred Scripture and the teachings of the Church on the subject of hell are a call to the responsibility incumbent upon man to make use of his freedom in view of his eternal destiny. They are at the same time an urgent call to conversion: "Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it…
§1696The way of Christ "leads to life"; a contrary way "leads to destruction."20 The Gospel parable of the two ways remains ever present in the catechesis of the Church; it shows the importance of moral decisions for our salvation: "There are two ways, the one of life, the other of death; but between the two, there is a great difference."21
§1970The Law of the Gospel requires us to make the decisive choice between "the two ways" and to put into practice the words of the Lord.26 It is summed up in the Golden Rule, "Whatever you wish that men would do to you, do so to them; this is the law and the prophets."27 The entire Law of the Gospel is contained in the "new commandment" of Jesus, to love one another as he has loved…
…and 2 more from this source.
Homilies on Matthew · 3 passages
2. For with what judgment ye judge, says He, you shall be judged. Matthew 7:2 That is, it is not the other, says Christ, that you condemn, but yourself, and you are making the judgment-seat dreadful to yourself, and the account strict. As then in the forgiveness of our sins the beginnings are from us, so also in this judgment, it is by ourselves that the measures of our condemn…
2. Then He says what is even greater than this, lifting up your mind; And no man knows the Son, but the Father; neither knows any man the Father, but the Son. Which seems indeed to the ignorant unconnected with what went before, but has full accordance therewith. As thus: having said, All things are delivered unto me of my Father, He adds, And what marvel, so He speaks, if I be…
2. But wherefore does He still go on, when the others have withdrawn, to speak to these also in parables? They had become wiser by His sayings, so as even to understand. At any rate, to them He says afterwards, Have ye understood all these things? They say unto Him, Yea, Lord. So completely, together with its other objects, did the parable effect this too, that it made them mor…
1. There are two kinds of consolation, apparently opposed to one another, but yet contributing great strength each to the other; both of which he has here put forward. The one is when we say that persons have suffered much: for the soul is refreshed, when it has many witnesses of its own sufferings, and this he introduced above, saying, Call to mind the former days, in which af…
Attaining his thirtieth year, he, under the admonition of the discourses of Ambrose, discovered more and more the truth of the Catholic doctrine, and deliberates as to the better regulation of his life. Chapter 1. His Mother Having Followed Him to Milan, Declares that She Will Not Die Before Her Son Shall Have Embraced the Catholic Faith. 1. O Thou, my hope from my youth, where…
Chapter 1.— Signs, Their Nature and Variety. 1. As when I was writing about things, I introduced the subject with a warning against attending to anything but what they are in themselves, even though they are signs of something else, so now, when I come in its turn to discuss the subject of signs, I lay down this direction, not to attend to what they are in themselves, but to th…
Is vice contrary to virtue? Is vice contrary to nature? Which is worse, a vice or a vicious act? Is a vicious act compatible with virtue? Does every sin include action? The definition of sin proposed by Augustine (Contra Faust. xxii): "Sin is a word, deed, or desire against the eternal law" Article 1. Whether vice is contrary to virtue? Objection 1. It would seem that vice is n…
Judge not, that ye be not judged. Enter ye in at the strait gate. Strive to enter in, for many shall seek to enter in and shall not be able. The narrow way is the way of universal holiness: holy tempers, holy desires, holy words, holy actions. By their fruits ye shall know them — not by their profession, not by their opinions, but by the tenor of their lives.

Cross-references

  • 1John 5:19 — And we know that we are of God, and the whole world lieth in wickedness.
  • 1Pet 4:17 — For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
  • 2Cor 4:4 — In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
  • 2Cor 6:17 — Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
  • 2Thess 1:8 — In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
  • Acts 2:38 — Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
  • Acts 3:19 — Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
  • Acts 16:17 — The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.
  • Eph 2:2 — Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
  • Ezek 18:27 — Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
  • Gal 5:24 — And they that are Christ’s have crucified the flesh with the affections and lusts.
  • Gen 6:5 — And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
  • Gen 6:12 — And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
  • Gen 18:24 — Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
  • Heb 4:11 — Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
  • Isa 1:9 — Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
  • Isa 5:14 — Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.
  • Isa 35:8 — And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err ther
  • Isa 55:7 — Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
  • Jer 44:15 — Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, an
  • John 10:9 — I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
  • John 14:6 — Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
  • Luke 9:33 — And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not
  • Luke 13:24 — Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
  • Luke 13:24 — Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
  • Luke 14:33 — So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
  • Mark 8:34 — And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
  • Matt 3:2 — And saying, Repent ye: for the kingdom of heaven is at hand.
  • Matt 3:8 — Bring forth therefore fruits meet for repentance:
  • Matt 7:24 — Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
  • Matt 18:2 — And Jesus called a little child unto him, and set him in the midst of them,
  • Matt 20:16 — So the last shall be first, and the first last: for many be called, but few chosen.
  • Matt 22:14 — For many are called, but few are chosen.
  • Matt 23:13 — But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
  • Matt 25:41 — Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
  • Matt 25:46 — And these shall go away into everlasting punishment: but the righteous into life eternal.
  • Phil 3:19 — Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
  • Prov 2:9 — Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.
  • Prov 7:27 — Her house is the way to hell, going down to the chambers of death.
  • Prov 9:6 — Forsake the foolish, and live; and go in the way of understanding.