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Matthew 6:34

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

KJV

μὴ οὖν μεριμνήσητε εἰς τὴν αὔριον, ἡ γὰρ αὔριον μεριμνήσει ἑαυτῆς· ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς.

Greek NT

Nolite ergo solliciti esse in crastinum. Crastinus enim dies sollicitus erit sibi ipsi : sufficit diei malitia sua.

Vulgate

Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.

ASV

Be not therefore solicitous for to morrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof.

Douay-Rheims

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In the original Greek

12 distinct Greek words appear in this verse.

αὐτός
autos
pronoun · 5564×
αὔριον
aurion
adverb · 14×
γάρ
gar
conjunction · 1036×
εἰς
eis
preposition · 1769×
κακία
kakia
noun · 11×
μή
me
particle · 1033×
μεριμνάω
merimnao
verb · 19×
οὖν
oun
conjunction · 489×
ἀρκετός
arketos
adjective · 3×
ἑαυτοῦ
eautou
reflexive_pronoun · 316×
ἡμέρα
emera
noun · 388×
o
article · 19778×

Textual variants

1 variant unit attested by manuscript witnesses and modern critical editions.

notable
SBLGNT: αὑτῆς | WH: αὑτῆς | Treg/NIV: ἑαυτῆς | RP: τὰ ἑαυτῆς
  • αὑτῆςSBLGNT
  • αὑτῆςWestcott-Hort
  • ἑαυτῆςTregelles, Reader's GNT (NA27)
  • τὰ ἑαυτῆςRobinson-Pierpont
source: sblgnt-apparatus

Historic Christian voices

13 passages from patristic writers, Reformers, and church catechisms citing this verse.

§2547The Lord grieves over the rich, because they find their consolation in the abundance of goods.340 "Let the proud seek and love earthly kingdoms, but blessed are the poor in spirit for theirs is the Kingdom of heaven."341 Abandonment to the providence of the Father in heaven frees us from anxiety about tomorrow.342 Trust in God is a preparation for the blessedness of the poor. T…
§2659We learn to pray at certain moments by hearing the Word of the Lord and sharing in his Paschal mystery, but his Spirit is offered us at all times, in the events of each day, to make prayer spring up from us. Jesus' teaching about praying to our Father is in the same vein as his teaching about providence:12 time is in the Father's hands; it is in the present that we encounter hi…
§2830"Our bread": the Father who gives us life cannot not but give us the nourishment life requires - all appropriate goods and blessings, both material and spiritual. In the Sermon on the Mount, Jesus insists on the filial trust that cooperates with our Father's providence.115 He is not inviting us to idleness,116 but wants to relieve us from nagging worry and preoccupation. Such i…
…and 1 more from this source.
Homilies on Matthew · 2 passages
2. And when He had said, not to do it before men, He added, to be seen of them. And though it seems as if the same thing were said a second time, yet if any one give particular attention, it is not the same thing, but one is different from the other; and it has great security, and unspeakable care and tenderness. For it may be, both that one doing alms before men may not do it …
'And when thou prayest, thou shalt not be as the hypocrites are; for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men.' See Matt. vi. 5. The Lord does not forbid public prayer but the desire to be seen in prayer. For it is the motive that corrupts the act. And then He teaches them how to pray: 'After this manner theref…
1. The mild and gentle is not always useful, but there are times when the teacher needs sharper language. For if the disciple be dull and gross, then, in order to touch his dullness to the quick, we must rouse him with a goad. And this the Son of God has done in the present as well as in many other cases. For when the crowds had come and found Jesus, and were flattering Him, an…
3. And again as he went into the church, hearing the Lord say in the Gospel Matthew 6:34, 'be not anxious for the morrow,' he could stay no longer, but went out and gave those things also to the poor. Having committed his sister to known and faithful virgins, and put her into a convent to be brought up, he henceforth devoted himself outside his house to discipline , taking heed…
Having manifested what he was and what he is, he shows the great fruit of his confession; and being about to examine by what method God and the happy life may be found, he enlarges on the nature and power of memory. Then he examines his own acts, thoughts and affections, viewed under the threefold division of temptation; and commemorates the Lord, the one mediator of God and me…
Abba Sisoes said, "Be watchful, and do not let your heart be troubled or anxious; simply entrust yourself to God, for his will is good and he cares for you."
Lay not up for yourselves treasures upon earth. That is, do not accumulate merely for the purpose of accumulation. Use all your substance for God's glory and the good of mankind. Take no thought for the morrow — be not anxious about the future — for your heavenly Father knoweth that ye have need of these things. Seek ye first the kingdom of God, and all these things shall be ad…
Q. Why the words in heaven? A. These words teach us not to think of God's heavenly majesty as something earthly, and to expect everything for body and soul from his almighty power.

Cross-references

  • 1Kgs 17:4 — And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.
  • 1Kgs 17:14 — For thus saith the LORD God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the earth.
  • 1Thess 3:3 — That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
  • 2Kgs 7:1 — Then Elisha said, Hear ye the word of the LORD; Thus saith the LORD, To morrow about this time shall a measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate
  • Acts 14:22 — Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
  • Deut 33:25 — Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.
  • Eccl 2:22 — For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?
  • Exod 16:18 — And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.
  • Exod 16:19 — And Moses said, Let no man leave of it till the morning.
  • Heb 13:5 — Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
  • Heb 13:5 — Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
  • John 14:27 — Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
  • John 16:33 — These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
  • Lam 3:23 — They are new every morning: great is thy faithfulness.
  • Luke 11:3 — Give us day by day our daily bread.
  • Luke 11:3 — Give us day by day our daily bread.
  • Matt 6:11 — Give us this day our daily bread.
  • Matt 6:25 — Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raime
  • Matt 6:25 — Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raime
  • Phil 4:5 — Let your moderation be known unto all men. The Lord is at hand.