• ὁ βασιλεὺς εἶπεν — SBLGNT
• ὁ βασιλεὺς εἶπεν — Westcott-Hort, Tregelles, Reader's GNT (NA27)
• εἶπεν ὁ βασιλεὺς — Robinson-Pierpont

• ἐκβάλετε αὐτὸν — SBLGNT
• ἐκβάλετε αὐτὸν — Westcott-Hort, Tregelles, Reader's GNT (NA27)
• ἄρατε αὐτὸν καὶ ἐκβάλετε — Robinson-Pierpont

§546Jesus' invitation to enter his kingdom comes in the form of parables, a characteristic feature of his teaching.261 Through his parables he invites people to the feast of the kingdom, but he also asks for a radical choice: to gain the kingdom, one must give everything.262 Words are not enough, deeds are required.263 The parables are like mirrors for man: will he be hard soil or …

§796The unity of Christ and the Church, head and members of one Body, also implies the distinction of the two within a personal relationship. This aspect is often expressed by the image of bridegroom and bride. the theme of Christ as Bridegroom of the Church was prepared for by the prophets and announced by John the Baptist.234 The Lord referred to himself as the "bridegroom."235 T…

§1036The affirmations of Sacred Scripture and the teachings of the Church on the subject of hell are a call to the responsibility incumbent upon man to make use of his freedom in view of his eternal destiny. They are at the same time an urgent call to conversion: "Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it…

The prophets were sent from one and the same Father from whom the Son was sent. 1. Which [God] the Lord does not reject, nor does He say that the prophets [spoke] from another god than His Father; nor from any other essence, but from one and the same Father; nor that any other being made the things in the world, except His own Father, when He speaks as follows in His teaching: …

2. And after six days He takes with Him Peter and James and John. Matthew 17:1 Now another says, after eight, Luke 9:28 not contradicting this writer, but most fully agreeing with him. For the one expressed both the very day on which He spoke, and that on which He led them up; but the other, the days between them only. But mark thou, I pray you, the severe goodness of Matthew, …

2. And see thou even herein His bounty; As many as you shall find, says He, bid to the marriage. For before this, as I said, they addressed themselves both to Jews and Greeks, tarrying for the most part in Judæa; but since they continued to lay plots against them, hear Paul interpreting this parable, and saying thus, It was necessary that the word of God should first have…

1. There is nothing worse, nothing more shameful, than gluttony; it makes the mind gross, and the soul carnal; it blinds, and permits not to see clearly. Observe, for instance, how this is the case with the Jews; for because they were intent upon gluttony, entirely occupied with worldly things, and without any spiritual thoughts, though Christ leads them on by ten thousand sayi…

Source. Translated by J. Walker, J. Sheppard and H. Browne, and revised by George B. Stevens. From Nicene and Post-Nicene Fathers, First Series, Vol. 11. Edited by Philip Schaff. (Buffalo, NY: Christian Literature Publishing Co., 1889.) Revised and edited for New Advent by Kevin Knight. <https://www.newadvent.org/fathers/210225.htm>. Contact information. The editor of New Adven…