• οὐχ — SBLGNT
• οὐχ — Westcott-Hort, Tregelles, Reader's GNT (NA27)
• Οὐχί — Robinson-Pierpont

• Ἰωσὴφ — SBLGNT
• Ἰωσὴφ — Westcott-Hort, Tregelles, Reader's GNT (NA27)
• Ἰωσῆς — Robinson-Pierpont

§495Called in the Gospels "the mother of Jesus", Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as "the mother of my Lord".144 In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh, was none other than the Father's eternal Son, the second person of the Holy Trinity. Hence …

§500Against this doctrine the objection is sometimes raised that the Bible mentions brothers and sisters of Jesus.157 The Church has always understood these passages as not referring to other children of the Virgin Mary. In fact James and Joseph, "brothers of Jesus", are the sons of another Mary, a disciple of Christ, whom St. Matthew significantly calls "the other Mary".158 They a…

2. When therefore as well by the place, as by his garments, and by their concourse unto Him, He had delineated his character, He proceeds to bring in the prophet. For having said, Why went ye out? To see a prophet? Yea I say unto you, and more than a prophet; He goes on, For this is he of whom it is written, Behold, I send my messenger before Your face, which shall prepare Your…

2. At that time Herod the tetrarch heard of the fame of Jesus. For Herod the king, this man's father, he that slew the children, was dead. But not without a purpose does the evangelist signify the time, but to make you observe also the haughtiness of the tyrant, and his thoughtlessness, in that not at the beginning did he inform himself about Christ, but after a very long time.…

1. A dreadful thing is envy, beloved, a dreadful thing and a pernicious, to the enviers, not to the envied. For it harms and wastes them first, like some mortal venom deeply seated in their souls; and if by chance it injure its objects, the harm it does is small and trifling, and such as brings greater gain than loss. Indeed not in the case of envy only, but in every other, it …

1. A shameless and a forward thing is wickedness, and when it ought to hide itself, then is it the fiercer. As was the case with the Jews. For when they ought to have been pricked by what was said, admiring the boldness and conclusiveness of the words, they even insult Him, calling Him a Samaritan, and saying that He had a devil, and they ask, Said we not well that you are a Sa…

1. At all times indeed, but especially then when I reflect upon the achievements of the saints, it comes over me to feel despondency concerning my own condition, because we have not even in dreams experienced the things among which those men spent their whole lives, not paying the penalty of sins, but always doing rightly and yet always afflicted. For consider, I beseech you, E…

1. The Work is Taken Up After a Violent Interruption, Which Has Driven the Writer from Alexandria. He Addresses Himself to It Again, with Thanks for His Deliverance, and Prayer for Guidance. When a house is being built which is to be made as strong as possible, the building takes place in fine weather and in calm, so that nothing may hinder the structure from acquiring the need…

1. The Parable of the Tares: the House of Jesus. Then He left the multitudes and went into His house, and His disciples came unto Him saying, Declare to us the parable of the tares of the field. Matthew 13:36 When Jesus then is with the multitudes, He is not in His house, for the multitudes are outside of the house, and it is an act which springs from His love of men to leave t…

Covers the procurators from Fadus through Albinus. The critical passage is Ant. 20.9.1, where Josephus records the execution of "James, the brother of Jesus who was called Christ" by the high priest Ananus in AD 62. This is the second independent Josephan reference to Jesus, and unlike the Testimonium, its authenticity is virtually undisputed by scholars. Also covers the famine…