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John 8:48

Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

KJV

ἀπεκρίθησαν οἱ Ἰουδαῖοι καὶ εἶπαν αὐτῷ· οὐ καλῶς λέγομεν ἡμεῖς ὅτι Σαμαρίτης εἶ σὺ καὶ δαιμόνιον ἔχεις;

Greek NT

Responderunt ergo Judæi, et dixerunt ei : Nonne bene dicimus nos quia Samaritanus es tu, et dæmonium habes ?

Vulgate

The Jews answered and said unto him, Say we not well that thou art a Samaritan, and hast a demon?

ASV

The Jews therefore answered and said to him: Do not we say well that thou art a Samaritan and hast a devil?

Douay-Rheims

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In the original Greek

15 distinct Greek words appear in this verse.

Σαμαρείτης
samareites
noun · 8×
αὐτός
autos
pronoun · 5564×
δαιμόνιον
daimonion
noun · 63×
εἰμί
eimi
verb · 2461×
καί
kai
conjunction · 8973×
καλῶς
kalos
adverb · 36×
λέγω
lego
verb · 2256×
οὐ
ou
particle · 1626×
σύ
su
pronoun · 1071×
ἀποκρίνομαι
apokrinomai
verb · 233×
ἔχω
echo
verb · 707×
ἡμεῖς
emeis
pronoun · 862×
Ἰουδαῖος
ioudaios
adjective · 193×
o
article · 19778×
ὅτι
oti
conjunction · 1299×

Textual variants

1 variant unit attested by manuscript witnesses and modern critical editions.

notable
SBLGNT: Ἀπεκρίθησαν | WH/Treg/NIV: Ἀπεκρίθησαν | RP: + οὖν
  • ἈπεκρίθησανSBLGNT
  • ἈπεκρίθησανWestcott-Hort, Tregelles, Reader's GNT (NA27)
  • + οὖνRobinson-Pierpont
source: sblgnt-apparatus

Historic Christian voices

15 passages from patristic writers, Reformers, and church catechisms citing this verse.

§574From the beginning of Jesus' public ministry, certain Pharisees and partisans of Herod together with priests and scribes agreed together to destroy him.317 Because of certain acts of his expelling demons, forgiving sins, healing on the sabbath day, his novel interpretation of the precepts of the Law regarding purity, and his familiarity with tax collectors and public sinners318…
Homilies on Matthew · 2 passages
2. For beginning from those passions, which most belong to our whole race, anger, I mean, and desire (for it is these chiefly that bear absolute sway within us, and are more natural than the rest); He with great authority, even such as became a legislator, both corrected them, and reduced them to order with all strictness. For He said not that the adulterer merely is punished; …
2. Do you see how He prophesies even the place where He was to be slain. And they cast Him out, and slew Him. And Luke indeed says, that He declared what these men should suffer; and they said, God forbid; and He added the testimony [of Scripture]. For He beheld them, and said, What is it then that is written? The stone which the builders rejected, the same has become the head …
1. Great is shown to be in all things the gain of humility. Thus it is that we have brought arts to perfection, not by learning them all at once from our teachers; it is thus that we have built cities, putting them together slowly, little by little; it is thus that we maintain our life. And marvel not if the thing has so much power in matters pertaining to this life, when in sp…
3. At that time then, owing to his emotion, the nobleman gave no great heed to the words, or to those only which related to his son, yet he would afterwards recollect what had been said, and draw from thence the greatest advantage. As indeed was the case. But what can be the reason why in the case of the centurion He by a free offer undertook to come, while here though invited,…
1. Beloved, our condition needs much endurance; and endurance is produced when doctrines are deeply rooted. For as no wind is able by its assaults to tear up the oak, which sends down its root into the lower recesses of the earth, and is firmly clenched there; so too the soul which is nailed by the fear of God none will be able to overturn. Since to be nailed is more than to be…
…and 3 more from this source.
Source. Translated by J. Walker, J. Sheppard and H. Browne, and revised by George B. Stevens. From Nicene and Post-Nicene Fathers, First Series, Vol. 11. Edited by Philip Schaff. (Buffalo, NY: Christian Literature Publishing Co., 1889.) Revised and edited for New Advent by Kevin Knight. <https://www.newadvent.org/fathers/210215.htm>. Contact information. The editor of New Adven…
1. At all times indeed, but especially then when I reflect upon the achievements of the saints, it comes over me to feel despondency concerning my own condition, because we have not even in dreams experienced the things among which those men spent their whole lives, not paying the penalty of sins, but always doing rightly and yet always afflicted. For consider, I beseech you, E…

Cross-references

  • 1Pet 2:23 — Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
  • 1Pet 4:14 — If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
  • Isa 53:3 — He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
  • John 4:9 — Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
  • John 4:9 — Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
  • John 7:20 — The people answered and said, Thou hast a devil: who goeth about to kill thee?
  • John 7:20 — The people answered and said, Thou hast a devil: who goeth about to kill thee?
  • John 8:22 — Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
  • John 8:52 — Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
  • John 8:52 — Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
  • John 10:20 — And many of them said, He hath a devil, and is mad; why hear ye him?
  • Luke 9:52 — And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
  • Luke 10:33 — But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
  • Luke 11:15 — But some of them said, He casteth out devils through Beelzebub the chief of the devils.
  • Luke 18:9 — And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
  • Mark 3:22 — And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
  • Matt 10:5 — These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
  • Matt 10:25 — It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
  • Matt 10:25 — It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
  • Matt 11:18 — For John came neither eating nor drinking, and they say, He hath a devil.
  • Matt 12:24 — But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
  • Matt 15:7 — Ye hypocrites, well did Esaias prophesy of you, saying,
  • Ps 22:6 — But I am a worm, and no man; a reproach of men, and despised of the people.
  • Ps 31:18 — Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.