• ὅτι — SBLGNT
• ὅτι — Westcott-Hort, Tregelles, Reader's GNT (NA27)
• Καὶ — Robinson-Pierpont

§423We believe and confess that Jesus of Nazareth, born a Jew of a daughter of Israel at Bethlehem at the time of King Herod the Great and the emperor Caesar Augustus, a carpenter by trade, who died crucified in Jerusalem under the procurator Pontius Pilate during the reign of the emperor Tiberius, is the eternal Son of God made man. He 'came from God',4 'descended from heaven',5 a…

§504Jesus is conceived by the Holy Spirit in the Virgin Mary's womb because he is the New Adam, who inaugurates the new creation: "The first man was from the earth, a man of dust; the second man is from heaven."162 From his conception, Christ's humanity is filled with the Holy Spirit, for God "gives him the Spirit without measure."163 From "his fullness" as the head of redeemed hum…

§1996Our justification comes from the grace of God. Grace is favor, the free and undeserved help that God gives us to respond to his call to become children of God, adoptive sons, partakers of the divine nature and of eternal life.46

1. Perhaps we seemed to you the other day needlessly hard upon you and burdensome, using too sharp language, and extending too far our reproaches against the sluggishness of the many. Now if we had done this merely from a desire to vex you, each of you would with cause have been angry; but if, looking to your advantage, we neglected in our speech what might gratify you, if you …

1. We need everywhere works and actions, not a mere show of words. For to say and to promise is easy for any one, but to act is not equally easy. Why have I made these remarks? Because there are many at this time who say that they fear and love God, but in their works show the contrary; but God requires that love which is shown by works. Wherefore He said to the disciples, If y…

Chapter 2.—The Opinion of Plotinus the Platonist Regarding Enlightenment from Above. But with these more estimable philosophers we have no dispute in this matter. For they perceived, and in various forms abundantly expressed in their writings, that these spirits have the same source of happiness as ourselves,—a certain intelligible light, which is their God, and is different fr…

§48Christ must be acknowledged Head of the Church for this reason too, that, as supernatural gifts have their fullness and perfection in Him, it is of this fullness that His Mystical Body receives. It is pointed out by many of the Fathers, that as the head of our mortal body is the seat of all the senses, while the other parts of our organism have only the sense of touch, so all t…

In the beginning was the Word, and the Word was with God, and the Word was God. Calvin expounds the eternal divinity of the Word with great care. The Word was not created in time but existed from all eternity with the Father. "The Word was God" — here is a clear declaration of the deity of Christ. The Word was made flesh — this is the mystery of the incarnation, the union of th…

50. What is there to wonder at, what to disbelieve, if the Lord who gives the Spirit, is here said Himself to be anointed with the Spirit, at a time when, necessity requiring it, He did not refuse in respect of His manhood to call Himself inferior to the Spirit? For the Jews saying that He cast out devils in Beelzebub, He answered and said to them, for the exposure of their bla…

Then follows a period of nine years from the nineteenth year of his age, during which having lost a friend, he followed the Manichæans — and wrote books on the fair and fit, and published a work on the liberal arts, and the categories of Aristotle. Chapter 1. Concerning that Most Unhappy Time in Which He, Being Deceived, Deceived Others; And Concerning the Mockers of His Confes…

He recalls the beginning of his youth, i.e. the thirty-first year of his age, in which very grave errors as to the nature of God and the origin of evil being distinguished, and the Sacred Books more accurately known, he at length arrives at a clear knowledge of God, not yet rightly apprehending Jesus Christ. Chapter 1. He Regarded Not God Indeed Under the Form of a Human Body, …

Is it fitting for God to become incarnate? Was it necessary for the restoration of the human race? If there had been no sin, would God have become incarnate? Did He become incarnate to take away original sin rather than actual? Was it fitting for God to become incarnate from the beginning of the world? Should His Incarnation have been deferred to the end of the world? Article 1…

Did the union of the Word Incarnate take place in the nature? Did it take place in the Person? Did it take place in the suppositum or hypostasis? Is the Person or hypostasis of Christ composite after the Incarnation? Did any union of body and soul take place in Christ? Was the human nature united to the Word accidentally? Is the union itself something created? Is it the same as…

Was there any habitual grace in the soul of Christ? Were there virtues in Christ? Did He have faith? Did He have hope? Were there the gifts in Christ? Was the gift of fear in Christ? Were there any gratuitous graces in Christ? Was there prophecy in Christ? Was there the fulness of grace in Him? Was such fulness proper to Christ? Was the grace of Christ infinite? Could it have b…

Q. Do those who look for their salvation and security in saints, in themselves, or elsewhere really believe in the only savior Jesus? A. No. Although they boast of being his, by their deeds they deny the only savior and deliverer, Jesus. Either Jesus is not a perfect savior, or those who in true faith accept this savior have in him all they need for their salvation.