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Isaiah 53:9

And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

KJV

Et dabit impios pro sepultura, et divitem pro morte sua, eo quod iniquitatem non fecerit, neque dolus fuerit in ore ejus.

Vulgate

καὶ δώσω τοὺς πονηροὺς ἀντὶ τῆς ταφῆς αὐτοῦ, καὶ τοὺς πλουσίους ἀντὶ τοῦ θανάτου· ὅτι ἀνομίαν οὐκ ἐποίησεν, οὐδὲ δόλον ἐν τῷ στόματι αὐτοῦ.

LXX

And they made his grave with the wicked, and with a rich man in his death; although he had done no violence, neither was any deceit in his mouth.

ASV

וַ/יִּתֵּ֤ן אֶת רְשָׁעִים֙ קִבְר֔/וֹ וְ/אֶת עָשִׁ֖יר בְּ/מֹתָ֑י/ו עַ֚ל לֹא חָמָ֣ס עָשָׂ֔ה וְ/לֹ֥א מִרְמָ֖ה בְּ/פִֽי/ו

Hebrew

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In the original Hebrew

12 distinct Hebrew words appear in this verse.

אֶת
't
preposition · 883×
וֹ
v
noun · 157×
חָמָ֖ס
chms
noun · 59×
י
y
noun · 496×
יַּ֥עַשׂ
y'sh
verb · 2621×
לֹ֣א
l'
proper_noun · 5171×
ם
m
verb · 1995×
מִרְמָֽה
mrmh
noun · 38×
עַל
'l
noun · 5732×
עָשִׁ֣יר
'shyr
adjective · 23×
קָ֑בֶר
qbr
noun · 67×
רְשָׁעִ֣ים
rsh'ym
adjective · 257×

Intertextual echoes

Quoted or echoed by 1 later passage.

  • 1Pet 2:22 · exact_quote
    "Who did no sin, neither was guile found in his mouth:"
    Isaiah: he committed no sin, no deceit found in his mouth

Prophecy

Historic Christian voices

10 passages from patristic writers, Reformers, and church catechisms citing this verse.

2. They thought that He, thus speaking, did so with a view to the abrogation of the ancient institutions. This suspicion therefore He heals; nor here only does He so, but elsewhere also again. Thus, since they accounted Him no less than an adversary of God, from this sort of reason, namely, His not keeping the sabbath; He, to heal such their suspicion, there also again sets for…
1. Oh the folly of the Jews! seeking Him as they did before the Passover, and then having found Him in the midst of them, and having often attempted to take Him by their own or by others' hands without being able; they were not even so awed by His power, but set themselves to their wickedness, and desisted not. For it says, that they continually made the attempt; These words sp…
1. If therefore (he says) perfection were by the Levitical priesthood. Having spoken concerning Melchisedec, and shown how much superior he was to Abraham, and having set forth the great difference between them, he begins from this point forward to prove the wide difference as to the covenant itself, and how the one is imperfect and the other perfect. However he does not even y…
Let us then continually persevere in our hope, and the earnest of our righteousness, which is Jesus Christ, who bore our sins in His own body on the tree, who did no sin, neither was guile found in His mouth, but endured all things for us, that we might live in Him. Let us then be imitators of His patience.
Who hath believed our report? He is despised and rejected of men, a man of sorrows and acquainted with grief. This chapter is the summit of Old Testament prophecy concerning the suffering Messiah. Calvin shows that every detail — the vicarious bearing of our griefs, the chastisement of our peace, the stripes by which we are healed, the silence before his shearers, the death amo…
Christ truly suffered and truly died — the Cross is not a phantom but the instrument of our salvation. Cyril points to the very place of Golgotha, visible from where he preaches, as the physical evidence of Christ's real death. The wood of the Cross, the crown of thorns, and the tomb are all witnesses. He fulfilled Isaiah's prophecy of the Suffering Servant who was led like a s…

Cross-references

  • 1Cor 15:4 — And that he was buried, and that he rose again the third day according to the scriptures:
  • 1John 3:5 — And ye know that he was manifested to take away our sins; and in him is no sin.
  • 1Pet 2:22 — Who did no sin, neither was guile found in his mouth:
  • 1Pet 2:22 — Who did no sin, neither was guile found in his mouth:
  • 2Cor 5:21 — For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
  • 2Cor 5:21 — For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
  • Heb 4:15 — For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
  • Heb 4:15 — For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
  • Heb 7:26 — For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
  • Isa 42:1 — Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
  • John 19:38 — And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefo
  • John 19:42 — There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.
  • Luke 23:50 — And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
  • Luke 23:53 — And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
  • Mark 15:43 — Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
  • Mark 15:46 — And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
  • Matt 27:50 — Jesus, when he had cried again with a loud voice, yielded up the ghost.
  • Matt 27:57 — When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:
  • Matt 27:60 — And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.