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1 Corinthians 13:12

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

KJV

βλέπομεν γὰρ ἄρτι δι’ ἐσόπτρου ἐν αἰνίγματι, τότε δὲ πρόσωπον πρὸς πρόσωπον· ἄρτι γινώσκω ἐκ μέρους, τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην.

Greek NT

Videmus nunc per speculum in ænigmate : tunc autem facie ad faciem. Nunc cognosco ex parte : tunc autem cognoscam sicut et cognitus sum.

Vulgate

For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.

ASV

We see now through a glass in a dark manner: but then face to face. Now I know in part: but then I shall know even as I am known.

Douay-Rheims

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In the original Greek

17 distinct Greek words appear in this verse.

αἴνιγμα
ainigma
noun · 1×
βλέπω
blepo
verb · 132×
γάρ
gar
conjunction · 1036×
γινώσκω
ginosko
verb · 222×
δέ
de
conjunction · 2781×
διά
dia
preposition · 633×
καί
kai
conjunction · 8973×
καθώς
kathos
adverb · 181×
μέρος
meros
noun · 42×
πρός
pros
preposition · 697×
πρόσωπον
prosopon
noun · 77×
τότε
tote
adverb · 157×
ἄρτι
arti
adverb · 33×
ἐκ
ek
preposition · 915×
ἐν
en
preposition · 2743×
ἐπιγινώσκω
epiginosko
verb · 44×
ἔσοπτρον
esoptron
noun · 2×

Themes

Historic Christian voices

19 passages from patristic writers, Reformers, and church catechisms citing this verse.

§163Faith makes us taste in advance the light of the beatific vision, the goal of our journey here below. Then we shall see God "face to face", "as he is".47 So faith is already the beginning of eternal life: When we contemplate the blessings of faith even now, as if gazing at a reflection in a mirror, it is as if we already possessed the wonderful things which our faith assures us…
§1023Those who die in God's grace and friendship and are perfectly purified live for ever with Christ. They are like God for ever, for they "see him as he is," face to face:596 By virtue of our apostolic authority, we define the following: According to the general disposition of God, the souls of all the saints . . . and other faithful who died after receiving Christ's holy Baptism …
§1720The New Testament uses several expressions to characterize the beatitude to which God calls man: - the coming of the Kingdom of God;16 - the vision of God: "Blessed are the pure in heart, for they shall see God"17 - entering into the joy of the Lord;18 - entering into God's rest:19 There we shall rest and see, we shall see and love, we shall love and praise. Behold what will be…
…and 1 more from this source.
1. At all times indeed, but especially then when I reflect upon the achievements of the saints, it comes over me to feel despondency concerning my own condition, because we have not even in dreams experienced the things among which those men spent their whole lives, not paying the penalty of sins, but always doing rightly and yet always afflicted. For consider, I beseech you, E…
Chapter 29.—Of the Beatific Vision. And now let us consider, with such ability as God may vouchsafe, how the saints shall be employed when they are clothed in immortal and spiritual bodies, and when the flesh shall live no longer in a fleshly but a spiritual fashion. And indeed, to tell the truth, I am at a loss to understand the nature of that employment, or, shall I rather sa…
1. Jesus Comes to Capernaum. Statements of the Four Evangelists Regarding This. After this John 2:12-25 He went down to Capernaum, He and His mother and His brothers and His disciples; and there they abode not many days. And the passover of the Jews was at hand, and Jesus went up to Jerusalem, and He found in the temple those that sold oxen and sheep and doves, and the changers…
Confessions · 4 passages
He finally describes the thirty-second year of his age, the most memorable of his whole life, in which, being instructed by Simplicianus concerning the conversion of others, and the manner of acting, he is, after a severe struggle, renewed in his whole mind, and is converted unto God. Chapter 1. He, Now Given to Divine Things, and Yet Entangled by the Lusts of Love, Consults Si…
Having manifested what he was and what he is, he shows the great fruit of his confession; and being about to examine by what method God and the happy life may be found, he enlarges on the nature and power of memory. Then he examines his own acts, thoughts and affections, viewed under the threefold division of temptation; and commemorates the Lord, the one mediator of God and me…
He continues his explanation of the first Chapter of Genesis according to the Septuagint, and by its assistance he argues, especially, concerning the double heaven, and the formless matter out of which the whole world may have been created; afterwards of the interpretations of others not disallowed, and sets forth at great length the sense of the Holy Scripture. Chapter 1 .— Th…
…and 1 more from this source.
Summa Theologica · 4 passages
Can any created intellect see the essence of God? Is the essence of God seen by the intellect through any created image? Can the essence of God be seen by the corporeal eye? Is any created intellectual substance sufficient by its own natural powers to see the essence of God? Does the created intellect need any created light in order to see the essence of God? Of those who see G…
What kind of law is it? i.e. is it a written law or is it instilled in the heart? Its efficacy, i.e. does it justify? Its beginning: should it have been given at the beginning of the world? Its end: i.e. will it last until the end, or will another law take its place? Article 1. Whether the New Law is a written law? Objection 1. It would seem that the New Law is a written law. F…
Is the object of faith the First Truth? Is the object of faith something complex or incomplex, i.e. is it a thing or a proposition? Can anything false come under faith? Can the object of faith be anything seen? Can it be anything known? Should the things to be believed be divided into a certain number of articles? These articles: are they of faith for all times? The number of a…
…and 1 more from this source.
Faith is the first movement of the soul toward God and the foundation on which all knowledge is built. Clement rejects the charge that Christian faith is irrational credulity. Every system of knowledge begins with first principles that must be accepted before reasoning can begin — and faith is precisely this kind of foundational assent. Faith is the substance of things hoped fo…

Cross-references

  • 1Cor 8:2 — And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
  • 1Cor 8:3 — But if any man love God, the same is known of him.
  • 1Cor 13:9 — For we know in part, and we prophesy in part.
  • 1Cor 13:9 — For we know in part, and we prophesy in part.
  • 1Cor 13:10 — But when that which is perfect is come, then that which is in part shall be done away.
  • 1John 3:2 — Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
  • 1John 3:2 — Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
  • 2Cor 3:18 — But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the LORD.
  • 2Cor 3:18 — But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the LORD.
  • 2Cor 5:7 — (For we walk by faith, not by sight:)
  • 2Cor 5:7 — (For we walk by faith, not by sight:)
  • Exod 33:11 — And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacl
  • Exod 33:23 — And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.
  • Ezek 1:28 — As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I
  • Gal 4:9 — But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
  • Gen 32:30 — And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
  • Heb 12:14 — Follow peace with all men, and holiness, without which no man shall see the Lord:
  • Jas 1:23 — For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
  • Job 4:12 — Now a thing was secretly brought to me, and mine ear received a little thereof.
  • Job 19:26 — And though after my skin worms destroy this body, yet in my flesh shall I see God:
  • Job 36:26 — Behold, God is great, and we know him not, neither can the number of his years be searched out.
  • John 10:15 — As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
  • John 17:24 — Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
  • Judg 14:12 — And Samson said unto them, I will now put forth a riddle unto you: if ye can certainly declare it me within the seven days of the feast, and find it out, then I will give you thirty sheets and thirty
  • Matt 5:8 — Blessed are the pure in heart: for they shall see God.
  • Matt 5:8 — Blessed are the pure in heart: for they shall see God.
  • Matt 18:10 — Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
  • Num 12:8 — With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?
  • Num 12:8 — With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?
  • Phil 3:12 — Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
  • Ps 16:11 — Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
  • Rev 22:4 — And they shall see his face; and his name shall be in their foreheads.
  • Rev 22:4 — And they shall see his face; and his name shall be in their foreheads.
  • Rom 8:18 — For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.