1 Corinthians 13:10
But when that which is perfect is come, then that which is in part shall be done away.
KJV
ὅταν δὲ ἔλθῃ τὸ τέλειον, τὸ ἐκ μέρους καταργηθήσεται.
Greek NT
Cum autem venerit quod perfectum est, evacuabitur quod ex parte est.
Vulgate
but when that which is perfect is come, that which is in part shall be done away.
ASV
But when that which is perfect is come, that which is in part shall be done away.
Douay-Rheims
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In the original Greek
8 distinct Greek words appear in this verse.
δέ
de
conjunction · 2781×
καταργέω
katargeo
verb · 27×
μέρος
meros
noun · 42×
τέλειος
teleios
adjective · 19×
ἐκ
ek
preposition · 915×
ἔρχομαι
erchomai
verb · 627×
ὁ
o
article · 19778×
ὅταν
otan
conjunction · 123×
Textual variants
1 variant unit attested by manuscript witnesses and modern critical editions.
minor
SBLGNT: τὸ | WH/Treg/NIV: τὸ | RP: τότε τὸ
- τὸ — SBLGNT
- τὸ — Westcott-Hort, Tregelles, Reader's GNT (NA27)
- τότε τὸ — Robinson-Pierpont
source: sblgnt-apparatus
Historic Christian voices
14 passages from patristic writers, Reformers, and church catechisms citing this verse.
2. They thought that He, thus speaking, did so with a view to the abrogation of the ancient institutions. This suspicion therefore He heals; nor here only does He so, but elsewhere also again. Thus, since they accounted Him no less than an adversary of God, from this sort of reason, namely, His not keeping the sabbath; He, to heal such their suspicion, there also again sets for…
City of God · 3 passages
Chapter 31.—Of the Seventh Day, in Which Completeness and Repose are Celebrated. But, on the seventh day (i.e., the same day repeated seven times, which number is also a perfect one, though for another reason), the rest of God is set forth, and then, too, we first hear of its being hallowed. So that God did not wish to hallow this day by His works, but by His rest, which has no…
Chapter 9.—Of Hell, and the Nature of Eternal Punishments. So then what God by His prophet has said of the everlasting punishment of the damned shall come to pass—shall without fail come to pass,—“their worm shall not die, neither shall their fire be quenched.”15051505 Isa. lxvi. 24. In order to impress this upon us most forcibly, the Lord Jesus Himself, when ordering us to cut…
Chapter 29.—Of the Beatific Vision. And now let us consider, with such ability as God may vouchsafe, how the saints shall be employed when they are clothed in immortal and spiritual bodies, and when the flesh shall live no longer in a fleshly but a spiritual fashion. And indeed, to tell the truth, I am at a loss to understand the nature of that employment, or, shall I rather sa…
1. Concerning Those Who Asked Him to Show Them a Sign from Heaven. And the Sadducees and Pharisees came, and tempting Him kept asking Him to show them a sign from heaven. Matthew 16:1 The Sadducees and Pharisees who disagreed with each other in regard to the most essential truths, — for the Pharisees champion the doctrine of the resurrection of the dead, hoping that there will …
Summa Theologica · 5 passages
What kind of law is it? i.e. is it a written law or is it instilled in the heart? Its efficacy, i.e. does it justify? Its beginning: should it have been given at the beginning of the world? Its end: i.e. will it last until the end, or will another law take its place? Article 1. Whether the New Law is a written law? Objection 1. It would seem that the New Law is a written law. F…
What is faith? In what power of the soul does it reside? Is its form charity? Are living formata faith and lifeless informis faith one identically? Is faith a virtue? Is it one virtue? Its relation to the other virtues Its certitude as compared with the certitude of the intellectual virtues Article 1. Whether this is a fitting definition of faith: "Faith is the substance of thi…
Does prophecy pertain to knowledge? Is it a habit? Is it only about future contingencies? Does a prophet know all possible matters of prophecy? Does a prophet distinguish that which he perceives by the gift of God, from that which he perceives by his own spirit? Can anything false be the matter of prophecy? Article 1. Whether prophecy pertains to knowledge? Objection 1. It woul…
…and 2 more from this source.
The seventh day is called the Sabbath and signifies rest. For in it God rested from all His works Genesis 2:2, as the divine Scripture says: and so the number of the days goes up to seven and then circles back again and begins at the first. This is the precious number with the Jews, God having ordained that it should be held in honour, and that in no chance fashion but with the…
Cross-references
- 1Cor 13:8 — Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
- 1Cor 13:12 — For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
- 2Cor 3:7 — But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glo
- 2Cor 5:7 — (For we walk by faith, not by sight:)
- Heb 6:1 — Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
- Isa 24:23 — Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.
- Isa 60:19 — The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory.
- Phil 3:12 — Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
- Rev 21:22 — And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
- Rev 22:4 — And they shall see his face; and his name shall be in their foreheads.