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Titus 3:9

But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

KJV

μωρὰς δὲ ζητήσεις καὶ γενεαλογίας καὶ ἔριν καὶ μάχας νομικὰς περιΐστασο, εἰσὶν γὰρ ἀνωφελεῖς καὶ μάταιοι.

Greek NT

Stultas autem quæstiones, et genealogias, et contentiones, et pugnas legis devita : sunt enim inutiles, et vanæ.

Vulgate

but shun foolish questionings, and genealogies, and strifes, and fightings about the law; for they are unprofitable and vain.

ASV

But avoid foolish questions and genealogies and contentions and strivings about the law. For they are unprofitable and vain.

Douay-Rheims

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In the original Greek

13 distinct Greek words appear in this verse.

γάρ
gar
conjunction · 1036×
γενεαλογία
genealogia
noun · 2×
δέ
de
conjunction · 2781×
εἰμί
eimi
verb · 2461×
ζήτησις
zetesis
noun · 8×
καί
kai
conjunction · 8973×
μάταιος
mataios
adjective · 6×
μάχη
mache
noun · 4×
μωρός
moros
adjective · 12×
νομικός
nomikos
adjective · 9×
περιΐστημι
periistemi
verb · 4×
ἀνωφελής
anopheles
adjective · 2×
ἔρις
eris
noun · 9×

Textual variants

1 variant unit attested by manuscript witnesses and modern critical editions.

minor
SBLGNT: ἔρεις | Treg/NIV/RP: ἔρεις | WH: ἔριν
  • ἔρειςSBLGNT
  • ἔρειςTregelles, Reader's GNT (NA27), Robinson-Pierpont
  • ἔρινWestcott-Hort
source: sblgnt-apparatus

Historic Christian voices

4 passages from patristic writers, Reformers, and church catechisms citing this verse.

Cross-references

  • 1Cor 3:12 — Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
  • 1Cor 8:1 — Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
  • 1Cor 13:2 — And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
  • 1Tim 1:3 — As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
  • 1Tim 1:4 — Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
  • 1Tim 1:6 — From which some having swerved have turned aside unto vain jangling;
  • 1Tim 4:7 — But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.
  • 1Tim 4:7 — But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.
  • 1Tim 6:4 — He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
  • 1Tim 6:20 — O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
  • 2Tim 2:14 — Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
  • 2Tim 2:14 — Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
  • 2Tim 2:16 — But shun profane and vain babblings: for they will increase unto more ungodliness.
  • 2Tim 2:16 — But shun profane and vain babblings: for they will increase unto more ungodliness.
  • 2Tim 2:23 — But foolish and unlearned questions avoid, knowing that they do gender strifes.
  • 2Tim 2:23 — But foolish and unlearned questions avoid, knowing that they do gender strifes.
  • Acts 18:15 — But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
  • Jas 4:1 — From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
  • Job 15:3 — Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
  • Mark 7:7 — Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
  • Titus 1:14 — Not giving heed to Jewish fables, and commandments of men, that turn from the truth.