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Psalms 51:5

Behold, I was shapen in iniquity; and in sin did my mother conceive me.

KJV

Dilexisti malitiam super benignitatem ; iniquitatem magis quam loqui æquitatem.

Vulgate

ἠγάπησας κακίαν ὑπὲρ ἀγαθωσύνην, ἀδικίαν ὑπὲρ τὸ λαλῆσαι δικαιοσύνην. διάψαλμα.

LXX

Behold, I was brought forth in iniquity; And in sin did my mother conceive me.

ASV

כִּֽי פְ֭שָׁעַ/י אֲנִ֣י אֵדָ֑ע וְ/חַטָּאתִ֖/י נֶגְדִּ֣/י תָמִֽיד

Hebrew

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In the original Hebrew

7 distinct Hebrew words appear in this verse.

אֲנִ֥י
'ny
pronoun · 862×
חַטָּ֖את
cht't
noun · 298×
י
y
noun · 93×
יָדְע֖וּ
yd'v
verb · 944×
כִּֽי
ky
pronoun · 4439×
נֶ֣גֶד
ngd
preposition · 148×
תָּמִ֔יד
tmyd
noun · 104×

Themes

Doctrines that cite this verse

Historic Christian voices

15 passages from patristic writers, Reformers, and church catechisms citing this verse.

It is taught among us that since the fall of Adam, all human beings who are born in the natural way are conceived and born in sin. This means that from birth they are full of evil lust and inclination and cannot by nature possess true fear of God and true faith in God. This innate disease and original sin is truly sin and condemns to the eternal wrath of God all who are not in …
Original sin standeth not in the following of Adam (as the Pelagians do vainly talk), but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the Spirit.
Have mercy upon me, O God, according to thy lovingkindness. This penitential Psalm, composed after David's sin with Bathsheba, is the most profound expression of repentance in all of Scripture. David pleads not his own merit but God's mercy alone. His confession — "in sin did my mother conceive me" — is not merely a personal statement but a declaration of the universal corrupti…
If anyone asserts that the prevarication of Adam injured himself alone and not his posterity; and that the holiness and justice received of God, which he lost, he lost for himself alone and not for us also; or that he, being defiled by the sin of disobedience, has only transfused death and pains of the body into the whole human race, but not sin also, which is the death of the …
You must be convinced not only of your actual sins but of your original sin. We are conceived and born in sin. The whole head is sick, and the whole heart is faint. We are by nature children of wrath, dead in trespasses and sins. Until a man is truly sensible of his original depravity, he can never come to a true knowledge of himself.
Q. Then where does this corrupt human nature come from? A. From the fall and disobedience of our first parents, Adam and Eve, in Paradise. This fall has so poisoned our nature that we are born sinners — corrupt from conception on.
Human beings brought forth children of the same nature as themselves after the fall. That is to say, being corrupt they brought forth corrupt children. The corruption spread, by God's just judgment, from Adam to all his descendants — except for Christ alone — not by way of imitation (as the Pelagians of old asserted) but by way of the propagation of a perverted nature.
We believe that by the disobedience of Adam original sin has been spread through the whole human race. It is a corruption of the whole human nature—an inherited depravity which even infects small infants in their mother's womb, and the root which produces in humanity every sort of sin. It is therefore so vile and enormous in God's sight that it is enough to condemn the human ra…
We believe the first man created by God to have fallen in Paradise, when he disregarded the commandment of God and yielded to the deceitful counsel of the serpent. And hence hereditary sin flowed to his posterity; so that none is born after the flesh who beareth not this burden, and who experienceth not the fruits thereof in this present world. But by "burden" and "fruits of si…
The Formula affirms that original sin is not merely an absence of righteousness but a deep, corrupt condition of human nature inherited from Adam, rendering man spiritually dead and inclined toward all evil. It denies that original sin is a trifling defect or that human nature retains its powers intact after the Fall. Against both Pelagian minimizing and Flacianism (which equat…
Original sin is such a deep corruption of nature that no reason can understand it; it must be believed on the authority of Scripture. All that is born of flesh is flesh and is by nature a child of wrath. Neither works, law, nor human merit can remedy this condition — only the Lamb of God who takes away the sin of the world.
Melanchthon affirms that original sin is a genuine depravity of human nature, not merely the absence of original righteousness but also a deep inclination toward evil — concupiscence that is truly sin, not merely a neutral condition. Humanity since the Fall lacks the fear of God, lacks trust in God, and is inclined to evil continually. This corruption is inherited from Adam and…

Cross-references

  • Eccl 9:3 — This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, a
  • Eph 2:3 — Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
  • Eph 2:3 — Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
  • Gen 5:3 — And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
  • Gen 8:21 — And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will
  • Gen 8:21 — And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will
  • Isa 64:6 — But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
  • Jer 17:9 — The heart is deceitful above all things, and desperately wicked: who can know it?
  • Job 14:1 — Man that is born of a woman is of few days, and full of trouble.
  • Job 14:4 — Who can bring a clean thing out of an unclean? not one.
  • Job 14:4 — Who can bring a clean thing out of an unclean? not one.
  • Job 15:14 — What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
  • Job 15:14 — What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
  • Job 25:4 — How then can man be justified with God? or how can he be clean that is born of a woman?
  • John 3:6 — That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
  • John 9:34 — They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
  • Luke 11:13 — If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
  • Matt 11:11 — Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
  • Prov 20:9 — Who can say, I have made my heart clean, I am pure from my sin?
  • Prov 20:11 — Even a child is known by his doings, whether his work be pure, and whether it be right.
  • Ps 19:12 — Who can understand his errors? cleanse thou me from secret faults.
  • Ps 58:3 — The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.
  • Ps 58:3 — The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.
  • Rom 5:12 — Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
  • Rom 5:12 — Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
  • Rom 7:18 — For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
  • Rom 9:11 — (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)