Skip to main content

Philippians 4:12

I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

KJV

οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν· ἐν παντὶ καὶ ἐν πᾶσιν μεμύημαι καὶ χορτάζεσθαι καὶ πεινᾶν, καὶ περισσεύειν καὶ ὑστερεῖσθαι.

Greek NT

Scio et humiliari, scio et abundare (ubique et in omnibus institutus sum) : et satiari, et esurire, et abundare, et penuriam pati.

Vulgate

I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want.

ASV

I know both how to be brought low, and I know how to abound (every where and in all things I am instructed): both to be full and to be hungry: both to abound and to suffer need.

Douay-Rheims

Open in reader with connections →

In the original Greek

10 distinct Greek words appear in this verse.

εἴδω
eido
verb · 317×
καί
kai
conjunction · 8973×
μυέω
mueo
verb · 1×
πεινάω
peinao
verb · 23×
περισσεύω
perisseuo
verb · 39×
πᾶς
pas
adjective · 1226×
ταπεινόω
tapeinoo
verb · 14×
χορτάζω
chortazo
verb · 15×
ἐν
en
preposition · 2743×
ὑστερέω
ustereo
verb · 15×

Historic Christian voices

5 passages from patristic writers, Reformers, and church catechisms citing this verse.

Does perfection bear any relation to charity? Can one be perfect in this life? Does the perfection of this life consist chiefly in observing the counsels or the commandments? Is whoever is perfect in the state of perfection? Are prelates and religious especially in the state of perfection? Are all prelates in the state of perfection? Which is the more perfect, the episcopal or …
Abba Macarius said, "This is the truth: if a monk regards contempt as praise, poverty as riches, and hunger as a feast, he will never die."

Cross-references

  • 1Cor 4:9 — For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
  • 1Cor 4:11 — Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
  • 2Cor 6:4 — But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
  • 2Cor 10:1 — Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
  • 2Cor 11:9 — And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from bei
  • 2Cor 11:27 — In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
  • 2Cor 11:27 — In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
  • 2Cor 12:7 — And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above mea
  • Deut 32:10 — He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
  • Isa 8:11 — For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
  • Matt 11:29 — Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
  • Phil 4:18 — But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.