21 distinct Greek words appear in this verse.

2 variant units attested by manuscript witnesses and modern critical editions.

• Grace
• Kingdom of God
• Obedience and Disobedience

• The Two Sons

7 passages from patristic writers, Reformers, and church catechisms citing this verse.

• 1Cor 6:16 — What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
• 1John 2:17 — And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
• 1Tim 1:13 — Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
• 2Pet 3:9 — The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
• Heb 10:36 — For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
• Jas 2:25 — Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
• Luke 3:12 — Then came also publicans to be baptized, and said unto him, Master, what shall we do?
• Luke 7:29 — And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
• Luke 7:37 — And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
• Luke 7:37 — And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
• Luke 11:9 — And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
• Luke 18:10 — Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
• Mal 3:2 — But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:
• Mark 1:15 — And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
• Mark 10:31 — But many that are first shall be last; and the last first.
• Matt 5:46 — For if ye love them which love you, what reward have ye? do not even the publicans the same?
• Matt 7:21 — Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
• Matt 9:9 — And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
• Matt 10:7 — And as ye go, preach, saying, The kingdom of heaven is at hand.
• Matt 12:28 — But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
• Matt 19:30 — But many that are first shall be last; and the last shall be first.
• Matt 20:16 — So the last shall be first, and the first last: for many be called, but few chosen.
• Matt 20:16 — So the last shall be first, and the first last: for many be called, but few chosen.
• Matt 23:13 — But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
• Prov 26:12 — Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
• Rom 3:19 — Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
• Rom 5:20 — Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
• Rom 9:30 — What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.