• ζήσει — SBLGNT
• ζήσει — Westcott-Hort, Reader's GNT (NA27)
• ζήσεται — Tregelles, Robinson-Pierpont

• ἐστιν — SBLGNT
• ἐστιν — Westcott-Hort, Tregelles, Reader's GNT (NA27)
• + ἣν ἐγὼ δώσω — Robinson-Pierpont

§728Jesus does not reveal the Holy Spirit fully, until he himself has been glorified through his Death and Resurrection. Nevertheless, little by little he alludes to him even in his teaching of the multitudes, as when he reveals that his own flesh will be food for the life of the world.110 He also alludes to the Spirit in speaking to Nicodemus,111 to the Samaritan woman,112 and to …

§1355In the communion, preceded by the Lord's prayer and the breaking of the bread, the faithful receive "the bread of heaven" and "the cup of salvation," the body and blood of Christ who offered himself "for the life of the world":179 Because this bread and wine have been made Eucharist ("eucharisted," according to an ancient expression), "we call this food Eucharist, and no one ma…

§2835This petition, with the responsibility it involves, also applies to another hunger from which men are perishing: "Man does not live by bread alone, but . . . by every word that proceeds from the mouth of God,"123 that is, by the Word he speaks and the Spirit he breathes forth. Christians must make every effort "to proclaim the good news to the poor." There is a famine on earth,…

1. Whose god is their belly, and whose glory is in their shame Philippians 3:19, said Paul of certain persons, writing to the Philippians. Now that the Jews were of this character is clear, both from what has gone before, and from what they came and said to Christ. For when He gave them bread, and filled their bellies, they said that He was a Prophet, and sought to make Him a K…

Chapter 5.—Of Those Things Which a Man of God Spake by the Spirit to Eli the Priest, Signifying that the Priesthood Which Had Been Appointed According to Aaron Was to Be Taken Away. But this is said more plainly by a man of God sent to Eli the priest himself, whose name indeed is not mentioned, but whose office and ministry show him to have been indubitably a prophet. For it is…

Chapter 19.—Of Those Who Promise Impunity from All Sins Even to Heretics, Through Virtue of Their Participation of the Body of Christ. So, too, there are others who promise this deliverance from eternal punishment, not, indeed, to all men, but only to those who have been washed in Christian baptism, and who become partakers of the body of Christ, no matter how they have lived, …

Chapter 25.—Whether Those Who Received Heretical Baptism, and Have Afterwards Fallen Away to Wickedness of Life; Or Those Who Have Received Catholic Baptism, But Have Afterwards Passed Over to Heresy and Schism; Or Those Who Have Remained in the Catholic Church in Which They Were Baptized, But Have Continued to Live Immorally,—May Hope Through the Virtue of the Sacraments for t…

Breaking one and the same bread, which is the medicine of immortality, and the antidote to prevent us from dying, but which causes that we should live for ever in Jesus Christ.

I am the bread of life: he that cometh to me shall never hunger. Calvin expounds the feeding of the five thousand as a sign pointing to Christ as the true bread from heaven. The bread of God is he who comes down from heaven and gives life to the world. Whoever eats the flesh of the Son of Man and drinks his blood has eternal life. Calvin insists this is spiritual feeding by fai…

1. Introduction to the Feeding of the Five Thousand. And when even had come His disciples came to Him, Matthew 14:15 that is, at the consummation of the age in regard to which we may fitly say what is found in the Epistle of John, It is the last hour. 1 John 2:18 They, not yet understanding what the Word was about to do, say to Him, The place is desert, Matthew 14:15 seeing the…

Chapter 1. Summary of the Foregoing Books, and Scope of that Which Follows. I. The man who fears God seeks diligently in Holy Scripture for a knowledge of His will. And when he has become meek through piety, so as to have no love of strife; when furnished also with a knowledge of languages, so as not to be stopped by unknown words and forms of speech, and with the knowledge of …

This the Eucharist has indeed in common with the rest of the sacraments — that it is a symbol of a sacred thing and a visible form of an invisible grace. But there is found in the Eucharist this excellent and peculiar thing, that the other sacraments have then first the power of sanctifying when one uses them, whereas in the Eucharist, before being used, there is the Author Him…

Q. What do you understand by the word suffered? A. That during his whole life on earth, but especially at the end, Christ sustained in body and soul the anger of God against the sin of the whole human race. This he did in order that, by his suffering as the only atoning sacrifice, he might set us free, body and soul, from eternal condemnation, and gain for us God's grace, right…

Q. What does it mean to eat the crucified body of Christ and to drink his poured-out blood? A. It means to accept with a believing heart the entire suffering and death of Christ and thereby to receive forgiveness of sins and eternal life. But it means more. Through the Holy Spirit, who lives both in Christ and in us, we are united more and more to Christ's blessed body. And so,…

We believe and confess that our Savior Jesus Christ has ordained and instituted the sacrament of the Holy Supper to nourish and sustain those who are already regenerated and ingrafted into his family, which is his church. Now those who are born again have two lives in them. The one is physical and temporal—they have it from the moment of their first birth, and it is common to a…

The Supper of the Lord (which is called the Lord's Table, and the Eucharist, that is, a Thanksgiving) is ordinarily administered in the congregations of the saints, that in it the death of Christ may be held in memory, and his coming again expected, according to his own ordinance: "Do this in remembrance of me; for as often as you eat this bread and drink the cup, you proclaim …

God Who is good and altogether good and more than good, Who is goodness throughout, by reason of the exceeding riches of His goodness did not suffer Himself, that is His nature, only to be good, with no other to participate therein, but because of this He made first the spiritual and heavenly powers: next the visible and sensible universe: next man with his spiritual and sentie…

We believe Holy Baptism, which was instituted by the Lord, who said, "Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God" (John 3:5), to be necessary for salvation. For without it none is able to be saved. Baptism confers the remission of original and actual sin. Infants also, since they too are under original sin, and without Baptism are n…

Gregory teaches that the bread of the Eucharist becomes the body of Christ by the power of the Word. Just as bread eaten by Christ during His earthly life was transformed into His body, so the eucharistic bread is sanctified by the Word of God and changed into the body of Christ. "I am the living bread that came down from heaven."

Before the words of consecration, what is on the altar is bread; after the words of Christ are spoken, it is the body of Christ. The consecration is accomplished by the words of the Lord Himself — "This is my body." If the word of the Lord Jesus is powerful enough to bring into existence things that did not exist, how much more can it change things that already exist into somet…

The manna in the wilderness was bread from heaven, but it was a type and shadow — those who ate it still died. The bread that Christ gives is His own body, the true bread from heaven, and whoever eats it will live forever. Ambrose also points to the offering of Melchizedek, who brought bread and wine to Abraham, as a prophetic figure of the Eucharistic sacrifice.