1 Corinthians 11:27
Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
KJV
ὥστε ὃς ἂν ἐσθίῃ τὸν ἄρτον ἢ πίνῃ τὸ ποτήριον τοῦ κυρίου ἀναξίως, ἔνοχος ἔσται τοῦ σώματος καὶ τοῦ αἵματος τοῦ κυρίου.
Greek NT
Itaque quicumque manducaverit panem hunc, vel biberit calicem Domini indigne, reus erit corporis et sanguinis Domini.
Vulgate
Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.
ASV
Therefore, whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord.
Douay-Rheims
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In the original Greek
16 distinct Greek words appear in this verse.
Textual variants
2 variant units attested by manuscript witnesses and modern critical editions.
- ἄρτον — SBLGNT
- ἄρτον — Westcott-Hort, Tregelles, Reader's GNT (NA27)
- + τοῦτον — Robinson-Pierpont
- ἀναξίως — SBLGNT
- ἀναξίως — Westcott-Hort, Tregelles, Reader's GNT (NA27)
- + τοῦ κυρίου — Robinson-Pierpont
Historic Christian voices
10 passages from patristic writers, Reformers, and church catechisms citing this verse.
§1329The Lord's Supper, because of its connection with the supper which the Lord took with his disciples on the eve of his Passion and because it anticipates the wedding feast of the Lamb in the heavenly Jerusalem.141 The Breaking of Bread, because Jesus used this rite, part of a Jewish meat when as master of the table he blessed and distributed the bread,142 above all at the Last S…
§1385To respond to this invitation we must prepare ourselves for so great and so holy a moment. St. Paul urges us to examine our conscience: "Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself, and so eat of the bread and drink of the cup. For any one who eats an…
2. But why, one may say, if He was to come from thence, did He live in Nazareth after the birth, and obscure the prophecy? Nay, He did not obscure it, but unfolded it the more. For the fact, that while His mother had her constant residence in the one place, He was born in the other, shows the thing to have been done by a Divine dispensation. And for this cause, let me add, neit…
They abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again. Those, therefore, who speak against this gift of God, incur death in the midst of their disputes.
And because that Christ our Redeemer declared that which He offered under the species of bread to be truly His own body, therefore has it ever been a firm belief in the Church of God, and this holy Synod doth now declare it anew, that by the consecration of the bread and of the wine a conversion is made of the whole substance of the bread into the substance of the body of Chris…
We believe Holy Baptism, which was instituted by the Lord, who said, "Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God" (John 3:5), to be necessary for salvation. For without it none is able to be saved. Baptism confers the remission of original and actual sin. Infants also, since they too are under original sin, and without Baptism are n…
Luther affirms that the bread and wine in the Lord's Supper are the true body and blood of Christ, and that both elements should be given to laypeople, not withheld. The sacrament was instituted by Christ for Christians to eat and drink, not for priests to sacrifice. It is to be received in faith as a gift, not offered as a work.
Cross-references
- 1Cor 10:21 — Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.
- 1Cor 11:24 — And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
- 1Cor 11:25 — After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
- 1Cor 11:29 — For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
- 2Chr 30:18 — For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed
- Heb 10:29 — Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thi
- Heb 10:29 — Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thi
- John 6:51 — I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
- John 6:63 — It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
- John 6:63 — It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
- John 13:18 — I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
- Lev 10:1 — And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.
- Mal 1:7 — Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.
- Matt 22:11 — And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
- Num 9:10 — Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD.
- Num 9:13 — But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in h