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Isaiah 1:11

To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

KJV

Quo mihi multitudinem victimarum vestrarum ? dicit Dominus. Plenus sum : holocausta arietum, et adipem pinguium, et sanguinem vitulorum et agnorum et hircorum, nolui.

Vulgate

τί μοι πλῆθος τῶν θυσιῶν ὑμῶν; λέγει Κύριος· πλήρης εἰμὶ ὁλοκαυτωμάτων κριῶν, καὶ στέαρ ἀρνῶν καὶ αἷμα ταύρων καὶ τράγων οὐ βούλομαι,

LXX

What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.

ASV

לָ/מָּה לִּ֤/י רֹב זִבְחֵי/כֶם֙ יֹאמַ֣ר יְהוָ֔ה שָׂבַ֛עְתִּי עֹל֥וֹת אֵילִ֖ים וְ/חֵ֣לֶב מְרִיאִ֑ים וְ/דַ֨ם פָּרִ֧ים וּ/כְבָשִׂ֛ים וְ/עַתּוּדִ֖ים לֹ֥א חָפָֽצְתִּי

Hebrew

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In the original Hebrew

16 distinct Hebrew words appear in this verse.

ו
v
noun · 195×
וֹ
v
noun · 356×
זֶ֣בַח
zbch
noun · 160×
חֵ֨לֶב֙
chlb
noun · 91×
חָפֵ֥ץ
chpts
verb · 74×
יְהוָ֖ה
yhvh
proper_noun · 6455×
יִֽשְׂבַּֽע
yshb'
verb · 96×
יֹּ֣אמֶר
y'mr
verb · 5290×
כְּבָשִׂ֥ים
kbshym
noun · 107×
לֹ֣א
l'
proper_noun · 5171×
מְרִיא
mry'
noun · 8×
מַה
mh
particle · 745×
עַתֻּדִ֣ים
'tdym
noun · 29×
עֹלָ֖ה
'lh
noun · 288×
פַּ֣ר
pr
noun · 132×
רֹ֣ב
rb
noun · 149×

Themes

Historic Christian voices

8 passages from patristic writers, Reformers, and church catechisms citing this verse.

§2100Outward sacrifice, to be genuine, must be the expression of spiritual sacrifice: "The sacrifice acceptable to God is a broken spirit...."17 The prophets of the Old Covenant often denounced sacrifices that were not from the heart or not coupled with love of neighbor.18 Jesus recalls the words of the prophet Hosea: "I desire mercy, and not sacrifice."19 The only perfect sacrifice…
Proof that God did not appoint the Levitical dispensation for His own sake, or as requiring such service; for He does, in fact, need nothing from men. 1. Moreover, the prophets indicate in the fullest manner that God stood in no need of their slavish obedience, but that it was upon their own account that He enjoined certain observances in the law. And again, that God needed not…
Since, therefore, the days are evil, and Satan possesses the power of this world, we ought to give heed to ourselves, and diligently inquire into the ordinances of the Lord. The aids of our faith, then, are fear and patience, while our allies are long-suffering and self-restraint. These are not of outward sacrifice: thus saith the Lord: "To what purpose is the multitude of your…
The vision of Isaiah the son of Amoz. Isaiah opens with a severe indictment of Judah and Jerusalem. The ox knows his owner and the ass his master's crib, but Israel does not know. God's people, laden with iniquity, have forsaken the Lord. Their sacrifices and feast days are an abomination because they are offered without true repentance. Yet the chapter closes with the gracious…
29. For if the power of framing accrues to anyone from teaching, these insensate men are ascribing jealousy and weakness to God — jealousy, in that He has not taught many how to frame, so that there may be around Him, as Archangels and Angels many, so framers many; and weakness, in that He could not make by Himself, but needed a fellow-worker, or under-worker; and that, though …
Q. Are those to be admitted to the Lord's Supper who show by what they say and do that they are unbelieving and ungodly? A. No, that would dishonor God's covenant and bring down God's anger upon the entire congregation. Therefore, according to the instruction of Christ and his apostles, the Christian church is duty-bound to exclude such people, by the official use of the keys o…

Cross-references

  • 1Sam 15:22 — And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
  • 1Sam 15:22 — And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
  • 1Tim 4:8 — For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
  • Amos 5:21 — I hate, I despise your feast days, and I will not smell in your solemn assemblies.
  • Amos 5:21 — I hate, I despise your feast days, and I will not smell in your solemn assemblies.
  • Hag 2:14 — Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean.
  • Heb 10:4 — For it is not possible that the blood of bulls and of goats should take away sins.
  • Heb 10:5 — Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
  • Heb 10:11 — And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
  • Hos 5:6 — They shall go with their flocks and with their herds to seek the LORD; but they shall not find him; he hath withdrawn himself from them.
  • Hos 6:6 — For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
  • Hos 8:13 — They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
  • Isa 57:12 — I will declare thy righteousness, and thy works; for they shall not profit thee.
  • Isa 61:8 — For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
  • Isa 66:3 — He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he
  • Isa 66:3 — He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he
  • Jer 6:20 — To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
  • Jer 6:20 — To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
  • Jer 7:21 — Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
  • Jer 7:21 — Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
  • Lev 1:3 — If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
  • Lev 26:31 — And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.
  • Mal 1:10 — Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offer
  • Mal 1:10 — Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offer
  • Mal 2:13 — And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your
  • Mark 12:33 — And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and s
  • Matt 9:13 — But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
  • Matt 12:7 — But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
  • Mic 6:7 — Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
  • Prov 15:8 — The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
  • Prov 21:3 — To do justice and judgment is more acceptable to the LORD than sacrifice.
  • Prov 21:27 — The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
  • Prov 21:27 — The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
  • Ps 4:5 — Offer the sacrifices of righteousness, and put your trust in the LORD.
  • Ps 40:6 — Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
  • Ps 50:8 — I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
  • Ps 50:8 — I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
  • Ps 51:16 — For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
  • Ps 51:16 — For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
  • Ps 94:20 — Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?