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2 Thessalonians 3:10

For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

KJV

καὶ γὰρ ὅτε ἦμεν πρὸς ὑμᾶς, τοῦτο παρηγγέλλομεν ὑμῖν, ὅτι εἴ τις οὐ θέλει ἐργάζεσθαι μηδὲ ἐσθιέτω.

Greek NT

Nam et cum essemus apud vos, hoc denuntiabamus vobis : quoniam si quis non vult operari, nec manducet.

Vulgate

For even when we were with you, this we commanded you, If any will not work, neither let him eat.

ASV

For also, when we were with you, this we declared to you: that, if any man will not work, neither let him eat.

Douay-Rheims

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In the original Greek

16 distinct Greek words appear in this verse.

γάρ
gar
conjunction · 1036×
εἰ
ei
conditional · 491×
εἰμί
eimi
verb · 2461×
θέλω
thelo
verb · 208×
καί
kai
conjunction · 8973×
μηδέ
mede
conjunction · 54×
οὐ
ou
particle · 1626×
οὗτος
outos
demonstrative · 1380×
παραγγέλλω
paraggello
verb · 30×
πρός
pros
preposition · 697×
τὶς
tis
indefinite_pronoun · 527×
ἐργάζομαι
ergazomai
verb · 41×
ἐσθίω
esthio
verb · 65×
ὅτε
ote
adverb · 100×
ὅτι
oti
conjunction · 1299×
ὑμεῖς
umeis
pronoun · 1828×

Historic Christian voices

12 passages from patristic writers, Reformers, and church catechisms citing this verse.

§2427Human work proceeds directly from persons created in the image of God and called to prolong the work of creation by subduing the earth, both with and for one another.209 Hence work is a duty: "If any one will not work, let him not eat."210 Work honors the Creator's gifts and the talents received from him. It can also be redemptive. By enduring the hardship of work211 in union w…
§2830"Our bread": the Father who gives us life cannot not but give us the nourishment life requires - all appropriate goods and blessings, both material and spiritual. In the Sermon on the Mount, Jesus insists on the filial trust that cooperates with our Father's providence.115 He is not inviting us to idleness,116 but wants to relieve us from nagging worry and preoccupation. Such i…
2. Wherefore neither with this was He satisfied, but unfolds also the very nature of the war, signifying it to be far more grievous even than a civil war; and He says, I have come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. For not friends only, says He, nor fellow citizens, but even kinsme…
1. Having boldly reflected on the faults of the Hebrews, and sufficiently alarmed them, he consoles them, first, by praises, and secondly (which also is the stronger ground), by the [thought] that they would certainly attain the object of their hope. Moreover he draws his consolation, not from things future, but again from the past, which indeed would the rather persuade them. …
The riches and goods of Christians are not common, as touching the right, title, and possession of the same, as certain Anabaptists do falsely boast. Notwithstanding, every man ought, of such things as he possesseth, liberally to give alms to the poor, according to his ability.
Whosoever, therefore, cometh and teacheth you all these things that have been said before, receive him. But if the teacher himself turn and teach another doctrine to the destruction of this, hear him not; but if he teach so as to increase righteousness and the knowledge of the Lord, receive him as the Lord.
3. And again as he went into the church, hearing the Lord say in the Gospel Matthew 6:34, 'be not anxious for the morrow,' he could stay no longer, but went out and gave those things also to the poor. Having committed his sister to known and faithful virgins, and put her into a convent to be brought up, he henceforth devoted himself outside his house to discipline , taking heed…
Abba Poemen said, "In Abba Pambo we see three bodily activities: abstinence from food until evening every day, silence, and much manual work."
Abba John the Dwarf said, "I want to be free of care, like the angels, who do not work but ceaselessly worship God." He took off his cloak and went into the desert. After a week he came back to his brother. When he knocked on the door, his brother asked without opening it, "Who are you?" He said, "I am John, your brother." His brother replied, "John has become an angel and is n…

Cross-references

  • 1Thess 4:11 — And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
  • 2Thess 3:6 — Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
  • Gen 3:19 — In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
  • Gen 3:19 — In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
  • Matt 11:1 — And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
  • Prov 13:4 — The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.
  • Prov 14:23 — In all labour there is profit: but the talk of the lips tendeth only to penury.
  • Prov 19:15 — Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.
  • Prov 20:4 — The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
  • Prov 20:13 — Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
  • Prov 21:25 — The desire of the slothful killeth him; for his hands refuse to labour.
  • Prov 24:30 — I went by the field of the slothful, and by the vineyard of the man void of understanding;
  • Prov 31:13 — She seeketh wool, and flax, and worketh willingly with her hands.