1 Corinthians 15:54
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
KJV
ὅταν δὲ τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν, τότε γενήσεται ὁ λόγος ὁ γεγραμμένος, κατεπόθη ὁ θάνατος εἰς νῖκος.
Greek NT
Cum autem mortale hoc induerit immortalitatem, tunc fiet sermo, qui scriptus est : Absorpta est mors in victoria.
Vulgate
But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.
ASV
And when this mortal hath put on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.
Douay-Rheims
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In the original Greek
18 distinct Greek words appear in this verse.
Intertextual echoes
This verse quotes or alludes to 1 earlier text.
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Isa 25:8 · adapted"He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it."Isaiah: death is swallowed up in victory — Paul adapts in resurrection chapter
Textual variants
2 variant units attested by manuscript witnesses and modern critical editions.
- φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν καὶ τὸ — SBLGNT
- φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν καὶ τὸ — Tregelles, Reader's GNT (NA27), Robinson-Pierpont
- ἀθανασίαν — SBLGNT
- ἀθανασίαν — Tregelles, Reader's GNT (NA27), Robinson-Pierpont
- τὴν ἀθανασίαν — Westcott-Hort
Doctrines that cite this verse
Historic Christian voices
11 passages from patristic writers, Reformers, and church catechisms citing this verse.
Unity of the faith of the Church throughout the whole world. 1. The Church, though dispersed throughout the whole world, even to the ends of the earth, has received from the apostles and their disciples this faith: [She believes] in one God, the Father Almighty, Maker of heaven, and earth, and the sea, and all things that are in them; and in one Christ Jesus, the Son of God, wh…
Arguments in opposition to Tatian, showing that it was consonant to divine justice and mercy that the first Adam should first partake in that salvation offered to all by Christ. 1. It was necessary, therefore, that the Lord, coming to the lost sheep, and making recapitulation of so comprehensive a dispensation, and seeking after His own handiwork, should save that very man who …
Source. Translated by J. Walker, J. Sheppard and H. Browne, and revised by George B. Stevens. From Nicene and Post-Nicene Fathers, First Series, Vol. 11. Edited by Philip Schaff. (Buffalo, NY: Christian Literature Publishing Co., 1889.) Revised and edited for New Advent by Kevin Knight. <https://www.newadvent.org/fathers/210214.htm>. Contact information. The editor of New Adven…
Chapter 9.—Of the Perturbations of the Soul Which Appear as Right Affections in the Life of the Righteous. But so far as regards this question of mental perturbations, we have answered these philosophers in the ninth book687687 C. 4, 5. of this work, showing that it is rather a verbal than a real dispute, and that they seek contention rather than truth. Among ourselves, accordi…
He speaks of his design of forsaking the profession of rhetoric; of the death of his friends, Nebridius and Verecundus; of having received baptism in the thirty-third year of his age; and of the virtues and death of his mother, Monica. Chapter 1. He Praises God, the Author of Safety, and Jesus Christ, the Redeemer, Acknowledging His Own Wickedness. 1. O Lord, truly I am Your se…
Having manifested what he was and what he is, he shows the great fruit of his confession; and being about to examine by what method God and the happy life may be found, he enlarges on the nature and power of memory. Then he examines his own acts, thoughts and affections, viewed under the threefold division of temptation; and commemorates the Lord, the one mediator of God and me…
Q. How does the resurrection of the body comfort you? A. Not only my soul will be taken immediately after this life to Christ its head, but even my very flesh, raised by the power of Christ, will be reunited with my soul and made like Christ's glorious body.
Gregory presents Christ's death and resurrection as divine deception of death itself. Death swallowed the bait of Christ's humanity but was pierced by the hook of His divinity. Death is swallowed up in victory — "O death, where is your sting?" Christ entered death to destroy it from the inside, bursting its bonds by the power of an indestructible life.
Cross-references
- 1Cor 1:30 — But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
- 2Cor 2:7 — So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
- 2Cor 4:11 — For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
- 2Sam 17:16 — Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.
- 2Thess 1:10 — When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
- Eph 4:30 — And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
- Heb 2:14 — Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil
- Heb 2:14 — Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil
- Heb 9:28 — So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
- Heb 11:35 — Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
- Isa 25:8 — He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.
- Isa 25:8 — He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.
- Luke 20:36 — Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
- Ps 56:1 — Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.
- Rev 20:14 — And death and hell were cast into the lake of fire. This is the second death.
- Rev 21:4 — And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
- Rev 21:4 — And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
- Rom 2:7 — To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
- Rom 6:12 — Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
- Rom 8:11 — But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
- Rom 8:37 — Nay, in all these things we are more than conquerors through him that loved us.
- Rom 8:38 — For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,