1 Corinthians 15:28
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
KJV
ὅταν δὲ ὑποταγῇ αὐτῷ τὰ πάντα, τότε καὶ αὐτὸς ὁ υἱὸς ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τὰ πάντα, ἵνα ᾖ ὁ θεὸς τὰ πάντα ἐν πᾶσιν.
Greek NT
Cum autem subjecta fuerint illi omnia : tunc et ipse Filius subjectus erit ei, qui subjecit sibi omnia, ut sit Deus omnia in omnibus.
Vulgate
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
ASV
And when all things shall be subdued unto him, then the Son also himself shall be subject unto him that put all things under him, that God may be all in all.
Douay-Rheims
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In the original Greek
13 distinct Greek words appear in this verse.
Textual variants
2 variant units attested by manuscript witnesses and modern critical editions.
- τότε — SBLGNT
- τότε — Tregelles, Reader's GNT (NA27)
- + καὶ — Westcott-Hort, Nestle-Aland 27, Robinson-Pierpont
- πάντα — SBLGNT
- πάντα — Westcott-Hort, Tregelles, Reader's GNT (NA27)
- τὰ πάντα — Nestle-Aland 27, Robinson-Pierpont
Historic Christian voices
17 passages from patristic writers, Reformers, and church catechisms citing this verse.
§130Typology indicates the dynamic movement toward the fulfilment of the divine plan when "God [will] be everything to everyone."108 Nor do the calling of the patriarchs and the exodus from Egypt, for example, lose their own value in God's plan, from the mere fact that they were intermediate stages.
§668"Christ died and lived again, that he might be Lord both of the dead and of the living."548 Christ's Ascension into heaven signifies his participation, in his humanity, in God's power and authority. Jesus Christ is Lord: he possesses all power in heaven and on earth. He is "far above all rule and authority and power and dominion", for the Father "has put all things under his fe…
§1130The Church celebrates the mystery of her Lord "until he comes," when God will be "everything to everyone."53 Since the apostolic age the liturgy has been drawn toward its goal by the Spirit's groaning in the Church: Marana tha!54 The liturgy thus shares in Jesus' desire: "I have earnestly desired to eat this Passover with you . . . until it is fulfilled in the kingdom of God."5…
Chapter 28.—Of the Nature of the Two Cities, the Earthly and the Heavenly. Accordingly, two cities have been formed by two loves: the earthly by the love of self, even to the contempt of God; the heavenly by 283 the love of God, even to the contempt of self. The former, in a word, glories in itself, the latter in the Lord. For the one seeks glory from men; but the greatest glor…
Chapter 22.—What is Meant by the Good Going Out to See the Punishment of the Wicked. But in what way shall the good go out to see the punishment of the wicked? Are they to leave their happy abodes by a bodily movement, and proceed to the places of punishment, so as to witness the torments of the wicked in their bodily presence? Certainly not; but they shall go out by knowledge.…
Chapter 30.—Of the Eternal Felicity of the City of God, and of the Perpetual Sabbath. How great shall be that felicity, which shall be tainted with no evil, which shall lack no good, and which shall afford leisure for the praises of God, who shall be all in all! For I know not what other employment there can be where no lassitude shall slacken activity, nor any want stimulate t…
Do the Gifts differ from the virtues? The necessity of the Gifts Are the Gifts habits? Which, and how many are they? Are the Gifts connected? Do they remain in heaven? Their comparison with one another Their comparison with the virtues Article 1. Whether the Gifts differ from the virtues? Objection 1. It would seem that the gifts do not differ from the virtues. For Gregory comm…
What is the eternal law? Is it known to all? Is every law is derived from it? Are necessary things subject to the eternal law? Are natural contingencies subject to the eternal law? Are all human things subject to it? Article 1. Whether the eternal law is a sovereign type [ratio] existing in God? Objection 1. It would seem that the eternal law is not a sovereign type existing in…
Q. What does the second request mean? A. Your kingdom come means: Rule us by your Word and Spirit in such a way that more and more we submit to you. Keep your church strong, and add to it. Destroy the devil's work; destroy every force which revolts against you and every conspiracy against your Word. Do this until your kingdom is so complete and perfect that in it you are all in…
The things said concerning Christ fall into four generic modes. For some fit Him even before the incarnation, others in the union, others after the union, and others after the resurrection. Also of those that refer to the period before the incarnation there are six modes: for some of them declare the union of nature and the identity in essence with the Father, as this, I and My…
Cross-references
- 1Cor 3:23 — And ye are Christ’s; and Christ is God’s.
- 1Cor 11:3 — But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
- 1Cor 12:6 — And there are diversities of operations, but it is the same God which worketh all in all.
- 1Cor 12:6 — And there are diversities of operations, but it is the same God which worketh all in all.
- 2Thess 3:13 — But ye, brethren, be not weary in well doing.
- Col 3:11 — Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
- Dan 2:40 — And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.
- Eph 1:23 — Which is his body, the fulness of him that filleth all in all.
- Eph 1:23 — Which is his body, the fulness of him that filleth all in all.
- John 14:28 — Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
- Matt 13:41 — The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
- Phil 3:21 — Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
- Ps 2:8 — Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
- Ps 18:39 — For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me.
- Ps 18:47 — It is God that avengeth me, and subdueth the people under me.
- Ps 21:8 — Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee.
- Rev 19:11 — And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.