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Romans 8:32

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

KJV

ὅς γε τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο, ἀλλὰ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται;

Greek NT

Qui etiam proprio Filio suo non pepercit, sed pro nobis omnibus tradidit illum : quomodo non etiam cum illo omnia nobis donavit ?

Vulgate

He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?

ASV

He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?

Douay-Rheims

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In the original Greek

18 distinct Greek words appear in this verse.

αὐτός
autos
pronoun · 5564×
γέ
ge
particle · 6×
καί
kai
conjunction · 8973×
οὐ
ou
particle · 1626×
οὐχί
ouchi
particle · 53×
παραδίδωμι
paradidomi
verb · 119×
πᾶς
pas
adjective · 1226×
πῶς
pos
adverb · 104×
σύν
sun
preposition · 129×
υἱός
uios
noun · 375×
φείδομαι
pheidomai
verb · 10×
χαρίζομαι
charizomai
verb · 23×
ἀλλά
alla
conjunction · 636×
ἡμεῖς
emeis
pronoun · 862×
ἴδιος
idios
adjective · 114×
o
article · 19778×
ὅς
os
relative_pronoun · 1404×
ὑπέρ
uper
preposition · 148×

Intertextual echoes

This verse quotes or alludes to 1 earlier text.

  • Gen 22:2 · echo
    "And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of."
    Genesis: he did not spare his own son — God gave up his only Son

Themes

Historic Christian voices

26 passages from patristic writers, Reformers, and church catechisms citing this verse.

§603Jesus did not experience reprobation as if he himself had sinned.405 But in the redeeming love that always united him to the Father, he assumed us in the state of our waywardness of sin, to the point that he could say in our name from the cross: "My God, my God, why have you forsaken me?"406 Having thus established him in solidarity with us sinners, God "did not spare his own S…
§706Against all human hope, God promises descendants to Abraham, as the fruit of faith and of the power of the Holy Spirit.68 In Abraham's progeny all the nations of the earth will be blessed. This progeny will be Christ himself,69 in whom the outpouring of the Holy Spirit will "gather into one the children of God who are scattered abroad."70 God commits himself by his own solemn o…
§2572As a final stage in the purification of his faith, Abraham, "who had received the promises,"13 is asked to sacrifice the son God had given him. Abraham's faith does not weaken (“God himself will provide the lamb for a burnt offering."), for he "considered that God was able to raise men even from the dead."14 and so the father of believers is conformed to the likeness of the Fat…
…and 1 more from this source.
Homilies on Matthew · 3 passages
2. For with what judgment ye judge, says He, you shall be judged. Matthew 7:2 That is, it is not the other, says Christ, that you condemn, but yourself, and you are making the judgment-seat dreadful to yourself, and the account strict. As then in the forgiveness of our sins the beginnings are from us, so also in this judgment, it is by ourselves that the measures of our condemn…
2. What then says Peter, everywhere ardent, and ever starting forward before the rest? Lord, if it be Thou, says he, bid me come unto You on the water. Matthew 14:28 He said not, Pray and entreat, but, bid. Do you see how great his ardor, how great his faith? Yet surely he is hereby often in danger, by seeking things beyond his measure. For so here too he required an exceedingl…
2. But when we say these things, they make other objections again, asking, And why did God make him such? God did not make him such, far from it, since then neither would He have punished him. For if we in those matters in which we are the cause, do not find fault with our servant, much more will not the God of all. But whence did this come to pass? one may say. Of himself and …
1. A great matter, beloved, a great matter it is to preside over a Church: a matter needing wisdom and courage as great as that of which Christ speaks, that a man should lay down his life for the sheep, and never leave them deserted or naked; that he should stand against the wolf nobly. For in this the shepherd differs from the hireling; the one always looks to his own safety, …
Source. Translated by J. Walker, J. Sheppard and H. Browne, and revised by George B. Stevens. From Nicene and Post-Nicene Fathers, First Series, Vol. 11. Edited by Philip Schaff. (Buffalo, NY: Christian Literature Publishing Co., 1889.) Revised and edited for New Advent by Kevin Knight. <https://www.newadvent.org/fathers/210210.htm>. Contact information. The editor of New Adven…
Source. Translated by J. Walker, J. Sheppard and H. Browne, and revised by George B. Stevens. From Nicene and Post-Nicene Fathers, First Series, Vol. 11. Edited by Philip Schaff. (Buffalo, NY: Christian Literature Publishing Co., 1889.) Revised and edited for New Advent by Kevin Knight. <https://www.newadvent.org/fathers/210215.htm>. Contact information. The editor of New Adven…
2. In the next place, because he had sharply dealt with them by using the word schism, he again softens and soothes them, saying, That ye may be perfectly joined together in the same mind and in the same judgment. That is; since he had said, That ye may all speak the same thing; do not suppose, he adds, that I said concord should be only in words; I seek for that harmony which …
1. I could have wished to know for certain whether any hear with fitting earnestness the things that are said, whether we are not casting the seeds by the wayside: for in that case I should have made my instructions with more cheerfulness. For we shall speak, though no one hear, for the fear which is laid on us by our Saviour. For, says He, testify to this people; even if they …
City of God · 3 passages
Chapter 32.—Of Abraham’s Obedience and Faith, Which Were Proved by the Offering Up, of His Son in Sacrifice, and of Sarah’s Death. Among other things, of which it would take too long time to mention the whole, Abraham was tempted about the offering up of his well-beloved son Isaac, to prove his pious obedience, and so make it known to the world, not to God. Now every temptation…
Chapter 4.—About the Prefigured Change of the Israelitic Kingdom and Priesthood, and About the Things Hannah the Mother of Samuel Prophesied, Personating the Church. Therefore the advance of the city of God, where it reached the times of the kings, yielded a figure, when, on the rejection of Saul, David first obtained the kingdom on such a footing that thenceforth his descendan…
Chapter 24.—Of the Blessings with Which the Creator Has Filled This Life, Obnoxious Though It Be to the Curse. But we must now contemplate the rich and countless blessings with which the goodness of God, who cares for all He has created, has filled this very misery of the human race, which reflects His retributive justice. That first blessing which He pronounced before the fall…
There is therefore now no condemnation to them which are in Christ Jesus. This is the pinnacle of the epistle. Calvin shows the golden chain of salvation: foreknowledge, predestination, calling, justification, glorification. The Spirit of adoption enables believers to cry Abba, Father. All things work together for good to them that love God. If God be for us, who can be against…
1. Relation of the Baptist to Elijah. The Theory of Transmigration Considered. The disciples asked Him, saying, Why then say the scribes that Elijah must first come? Matthew 17:10 The disciples indeed who went up with Jesus remembered the traditions of the scribes concerning Elijah, that before the advent of Christ, Elijah would come and prepare for Him the souls of those who w…
14. And so for nearly twenty years he continued training himself in solitude, never going forth, and but seldom seen by any. After this, when many were eager and wishful to imitate his discipline, and his acquaintances came and began to cast down and wrench off the door by force, Antony, as from a shrine, came forth initiated in the mysteries and filled with the Spirit of God. …
He recalls the beginning of his youth, i.e. the thirty-first year of his age, in which very grave errors as to the nature of God and the origin of evil being distinguished, and the Sacred Books more accurately known, he at length arrives at a clear knowledge of God, not yet rightly apprehending Jesus Christ. Chapter 1. He Regarded Not God Indeed Under the Form of a Human Body, …
Heidelberg Catechism · 2 passages
Q. What do you understand by the word suffered? A. That during his whole life on earth, but especially at the end, Christ sustained in body and soul the anger of God against the sin of the whole human race. This he did in order that, by his suffering as the only atoning sacrifice, he might set us free, body and soul, from eternal condemnation, and gain for us God's grace, right…
Q. What do you understand by the communion of saints? A. First, that believers one and all, as members of this community, share in Christ and in all his treasures and gifts. Second, that each member should consider it a duty to use these gifts readily and cheerfully for the service and enrichment of the other members.
The Synod rejects the errors of those who teach that Christ, by the satisfaction which he gave, did not certainly merit for anyone salvation itself and the faith by which this satisfaction of Christ is effectually applied to salvation, but only acquired for the Father the authority or plenary will to deal again with humanity, and to prescribe such new conditions as he might des…
We believe that God—who is perfectly merciful and also very just—sent the Son to assume the nature in which the disobedience had been committed, in order to bear in it the punishment of sin by his most bitter passion and death. So God made known his justice toward his Son, who was charged with our sin, and he poured out his goodness and mercy on us, who are guilty and worthy of…

Cross-references

  • 1Cor 2:12 — Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
  • 1Cor 2:12 — Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
  • 1Cor 3:21 — Therefore let no man glory in men. For all things are yours;
  • 1Cor 3:21 — Therefore let no man glory in men. For all things are yours;
  • 1John 3:1 — Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
  • 1John 4:9 — In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
  • 1John 4:10 — Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
  • 1Kgs 3:13 — And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.
  • 2Cor 4:15 — For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
  • 2Cor 5:21 — For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
  • 2Cor 6:10 — As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
  • 2Cor 8:9 — For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
  • 2Cor 9:15 — Thanks be unto God for his unspeakable gift.
  • 2Pet 1:3 — According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
  • 2Pet 2:4 — For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
  • 2Pet 2:4 — For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
  • 2Sam 12:8 — And I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such a
  • Gal 1:4 — Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
  • Gen 22:2 — And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee o
  • Gen 22:12 — And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
  • Gen 22:12 — And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
  • Gen 25:5 — And Abraham gave all that he had unto Isaac.
  • Heb 2:9 — But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
  • Hos 2:21 — And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;
  • Isa 9:6 — For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prin
  • Isa 50:8 — He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.
  • Isa 53:10 — Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall
  • Isa 53:10 — Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall
  • John 3:16 — For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
  • John 3:16 — For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
  • John 4:10 — Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
  • Luke 11:13 — If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
  • Luke 22:44 — And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
  • Mal 3:17 — And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.
  • Matt 3:17 — And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
  • Matt 6:25 — Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raime
  • Matt 7:11 — If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
  • Matt 26:38 — Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
  • Ps 23:1 — The LORD is my shepherd; I shall not want.
  • Ps 34:9 — O fear the LORD, ye his saints: for there is no want to them that fear him.