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Romans 6:9

Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

KJV

εἰδότες ὅτι Χριστὸς ἐγερθεὶς ἐκ νεκρῶν οὐκέτι ἀποθνῄσκει, θάνατος αὐτοῦ οὐκέτι κυριεύει.

Greek NT

scientes quod Christus resurgens ex mortuis jam non moritur : mors illi ultra non dominabitur.

Vulgate

knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him.

ASV

Knowing that Christ, rising again from the dead, dieth now no more. Death shall no more have dominion over him.

Douay-Rheims

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In the original Greek

11 distinct Greek words appear in this verse.

Χριστός
christos
noun · 530×
αὐτός
autos
pronoun · 5564×
εἴδω
eido
verb · 317×
θάνατος
thanatos
noun · 120×
κυριεύω
kurieuo
verb · 7×
νεκρός
nekros
adjective · 128×
οὐκέτι
ouketi
adverb · 47×
ἀποθνήσκω
apothnesko
verb · 112×
ἐγείρω
egeiro
verb · 143×
ἐκ
ek
preposition · 915×
ὅτι
oti
conjunction · 1299×

Themes

Doctrines that cite this verse

Historic Christian voices

18 passages from patristic writers, Reformers, and church catechisms citing this verse.

§1006"It is in regard to death that man's condition is most shrouded in doubt."565 In a sense bodily death is natural, but for faith it is in fact "the wages of sin."566 For those who die in Christ's grace it is a participation in the death of the Lord, so that they can also share his Resurrection.567
§1987The grace of the Holy Spirit has the power to justify us, that is, to cleanse us from our sins and to communicate to us "the righteousness of God through faith in Jesus Christ" and through Baptism:34 But if we have died with Christ, we believe that we shall also live with him. For we know that Christ being raised from the dead will never die again; death no longer has dominion …
Proofs from the apostolic writings, that Jesus Christ was one and the same, the only begotten Son of God, perfect God and perfect man. 1. But there are some who say that Jesus was merely a receptacle of Christ, upon whom the Christ, as a dove, descended from above, and that when He had declared the unnameable Father He entered into the Pleroma in an incomprehensible and invisib…
Source. Translated by J. Walker, J. Sheppard and H. Browne, and revised by George B. Stevens. From Nicene and Post-Nicene Fathers, First Series, Vol. 11. Edited by Philip Schaff. (Buffalo, NY: Christian Literature Publishing Co., 1889.) Revised and edited for New Advent by Kevin Knight. <https://www.newadvent.org/fathers/210211.htm>. Contact information. The editor of New Adven…
1. You have heard how much Paul found fault with the Hebrews for wishing to be always learning about the same things. And with good reason: For when for the time ye ought to be teachers, you have need again that some one teach you the elements of the first principles of the oracles of God. Hebrews 5:12 I am afraid that this might fitly be said to you also, that when for the tim…
City of God · 2 passages
Chapter 13.—Of the Revolution of the Ages, Which Some Philosophers Believe Will Bring All Things Round Again, After a Certain Fixed Cycle, to the Same Order and Form as at First. This controversy some philosophers have seen no other approved means of solving than by introducing cycles of time, in which there should be a constant renewal and repetition of the order of nature;543…
Chapter 11.—Of the Substance of the People of God, Which Through His Assumption of Flesh is in Christ, Who Alone Had Power to Deliver His Own Soul from Hell. But after having prophesied these things, the prophet betakes him to praying to God; yet even the very prayer is prophecy: “How long, Lord, dost Thou turn away in the end?”10591059 Ps. lxxxix. 46. “Thy face” is understood,…
Mediator Dei · 2 passages
§62Assuredly it is a wise and most laudable thing to return in spirit and affection to the sources of the sacred liturgy. For research in this field of study, by tracing it back to its origins, contributes valuable assistance towards a more thorough and careful investigation of the significance of feast-days, and of the meaning of the texts and sacred ceremonies employed on their …
§70Likewise the victim is the same, namely, our divine Redeemer in His human nature with His true body and blood. The manner, however, in which Christ is offered is different. On the cross He completely offered Himself and all His sufferings to God, and the immolation of the victim was brought about by the bloody death, which He underwent of His free will. But on the altar, by rea…
For, since ye are subject to the bishop as to Jesus Christ, ye appear to me to live not after the manner of men, but according to Jesus Christ, who died for us, in order, by believing in His death, ye may escape from death.
1. Concerning Those Who Asked Him to Show Them a Sign from Heaven. And the Sadducees and Pharisees came, and tempting Him kept asking Him to show them a sign from heaven. Matthew 16:1 The Sadducees and Pharisees who disagreed with each other in regard to the most essential truths, — for the Pharisees champion the doctrine of the resurrection of the dead, hoping that there will …
Summa Theologica · 2 passages
Is it fitting that Christ should be a priest? The victim offered by this priest The effect of this priesthood Does the effect of His priesthood pertain to Himself, or only to others? The eternal duration of His priesthood Should He be called "a priest according to the order of Melchisedech"? Article 1. Whether it is fitting that Christ should be a priest? Objection 1. It would …
The necessity of His Resurrection The time of the Resurrection Its order Its cause Article 1. Whether it was necessary for Christ to rise again? Objection 1. It would seem that it was not necessary for Christ to rise again. For Damascene says (De Fide Orth. iv): "Resurrection is the rising again of an animate being, which was disintegrated and fallen." But Christ did not fall b…
Q. How does Christ's resurrection benefit us? A. First, by his resurrection he has overcome death, so that he might make us share in the righteousness he won for us by his death. Second, by his power we too are already now raised to a new life. Third, Christ's resurrection is a guarantee of our glorious resurrection.
The third day He rose again from the dead.

Cross-references

  • Acts 2:24 — Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
  • Acts 13:34 — And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
  • Col 3:1 — If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
  • Heb 2:14 — Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil
  • Heb 7:25 — Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
  • Heb 10:12 — But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
  • Isa 53:10 — Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall
  • Ps 16:9 — Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.
  • Rev 1:18 — I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
  • Rev 1:18 — I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
  • Rom 5:14 — Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
  • Rom 6:4 — Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
  • Rom 6:14 — For sin shall not have dominion over you: for ye are not under the law, but under grace.