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Matthew 19:6

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

KJV

ὥστε οὐκέτι εἰσὶν δύο ἀλλὰ σὰρξ μία. ὃ οὖν ὁ θεὸς συνέζευξεν ἄνθρωπος μὴ χωριζέτω.

Greek NT

Itaque jam non sunt duo, sed una caro. Quod ergo Deus conjunxit, homo non separet.

Vulgate

So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder.

ASV

Therefore now they are not two, but one flesh. What therefore God hath joined together, let no man put asunder.

Douay-Rheims

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In the original Greek

15 distinct Greek words appear in this verse.

δύο
duo
adjective · 132×
εἰμί
eimi
verb · 2461×
εἷς
eis
adjective · 336×
θεός
theos
noun · 1311×
μή
me
particle · 1033×
οὐκέτι
ouketi
adverb · 47×
οὖν
oun
conjunction · 489×
σάρξ
sarx
noun · 147×
συζεύγνυμι
suzeugnumi
verb · 2×
χωρίζω
chorizo
verb · 13×
ἀλλά
alla
conjunction · 636×
ἄνθρωπος
anthropos
noun · 549×
o
article · 19778×
ὅς
os
relative_pronoun · 1404×
ὥστε
oste
conjunction · 85×

Themes

Doctrines that cite this verse

Historic Christian voices

18 passages from patristic writers, Reformers, and church catechisms citing this verse.

§796The unity of Christ and the Church, head and members of one Body, also implies the distinction of the two within a personal relationship. This aspect is often expressed by the image of bridegroom and bride. the theme of Christ as Bridegroom of the Church was prepared for by the prophets and announced by John the Baptist.234 The Lord referred to himself as the "bridegroom."235 T…
§1605Holy Scripture affirms that man and woman were created for one another: "It is not good that the man should be alone."92 The woman, "flesh of his flesh," i.e., his counterpart, his equal, his nearest in all things, is given to him by God as a "helpmate"; she thus represents God from whom comes our help.93 "Therefore a man leaves his father and his mother and cleaves to his wife…
§1614In his preaching Jesus unequivocally taught the original meaning of the union of man and woman as the Creator willed it from the beginning permission given by Moses to divorce one's wife was a concession to the hardness of hearts.106 The matrimonial union of man and woman is indissoluble: God himself has determined it "what therefore God has joined together, let no man put asun…
…and 7 more from this source.
Theology of the Body · 4 passages
The Meaning of Man's Original Solitude In the last reflection of the present cycle we reached an introductory conclusion, taken from the words of Genesis on the creation of man as male and female. We reached these words, that is, the "beginning," to which the Lord Jesus referred in his talk on the indissolubility of marriage (cf. Mt 19:3-9; Mk 10:1-12). But the conclusion at w…
Creation As a Fundamental and Original Gift Let us return to analyzing the text of Genesis 2:25: "And the man and his wife were both naked and were not ashamed" (Gn 2:25). According to this passage, the man and the woman saw themselves, as it were, through the mystery of creation. They saw themselves in this way, before knowing that they were naked. This seeing each other is n…
Original Innocence and Man's Historical State Today's meditation presupposes what has already been established by the various analyses made up to now. They sprang from the answer Jesus gave to his interlocutors (cf. Mt 19:3-9; Mk 10:1-12). They had asked him a question about the indissolubility and unity of marriage. The Master had urged them to consider carefully that which w…
…and 1 more from this source.
1. The Power of Harmony in Relation to Prayer. Again I say unto you that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them. Matthew 18:19 The word symphony is strictly applied to the harmonies of sounds in music. And there are indeed among musical sounds some accordant and others discordant. But the Evangelic Scripture is fam…
Those who have the gift of celibacy from heaven, so that from the heart or with their whole soul they are pure and continent and are not aflame with desire, let them serve the Lord in that calling, as long as they shall feel endued with that divine gift; and let them not lift up themselves above others, but let them serve the Lord continuously in simplicity and humility. But th…
And concerning our being patient of injuries, and ready to serve all, and free from anger, this is what He said: To him that smites you on the one cheek, offer also the other; and him that takes away your cloak or coat, forbid not. And whosoever shall be angry, is in danger of the fire. And every one that compels you to go with him a mile, follow him two. And let your good work…

Cross-references

  • 1Cor 7:10 — And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
  • Eph 5:28 — So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
  • Heb 13:4 — Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
  • John 8:5 — Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
  • Mal 2:14 — Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
  • Mark 10:9 — What therefore God hath joined together, let not man put asunder.
  • Prov 2:17 — Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
  • Rom 7:2 — For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.