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Matthew 18:7

Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

KJV

Οὐαὶ τῷ κόσμῳ ἀπὸ τῶν σκανδάλων· ἀνάγκη γὰρ ἐστιν ἐλθεῖν τὰ σκάνδαλα, πλὴν οὐαὶ τῷ ἀνθρώπῳ δι’ οὗ τὸ σκάνδαλον ἔρχεται.

Greek NT

Væ mundo a scandalis ! Necesse est enim ut veniant scandala : verumtamen væ homini illi, per quem scandalum venit.

Vulgate

Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh!

ASV

Woe to the world because of scandals. For it must needs be that scandals come: but nevertheless woe to that man by whom the scandal cometh.

Douay-Rheims

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In the original Greek

13 distinct Greek words appear in this verse.

γάρ
gar
conjunction · 1036×
διά
dia
preposition · 633×
εἰμί
eimi
verb · 2461×
κόσμος
kosmos
noun · 184×
οὐαί
ouai
noun · 46×
πλήν
plen
adverb · 31×
σκάνδαλον
skandalon
noun · 15×
ἀνάγκη
anagke
noun · 17×
ἀπό
apo
preposition · 640×
ἄνθρωπος
anthropos
noun · 549×
ἔρχομαι
erchomai
verb · 627×
o
article · 19778×
ὅς
os
relative_pronoun · 1404×

Textual variants

2 variant units attested by manuscript witnesses and modern critical editions.

notable
SBLGNT: γὰρ | WH/Treg/NIV: γὰρ | RP: + ἐστιν
  • γὰρSBLGNT
  • γὰρWestcott-Hort, Tregelles, Reader's GNT (NA27)
  • + ἐστινRobinson-Pierpont
source: sblgnt-apparatus
notable
SBLGNT: ἀνθρώπῳ | WH/Treg/NIV: ἀνθρώπῳ | RP: + ἐκείνῳ
  • ἀνθρώπῳSBLGNT
  • ἀνθρώπῳWestcott-Hort, Tregelles, Reader's GNT (NA27)
  • + ἐκείνῳRobinson-Pierpont
source: sblgnt-apparatus

Themes

Historic Christian voices

7 passages from patristic writers, Reformers, and church catechisms citing this verse.

Homilies on Matthew · 2 passages
2. But when we say these things, they make other objections again, asking, And why did God make him such? God did not make him such, far from it, since then neither would He have punished him. For if we in those matters in which we are the cause, do not find fault with our servant, much more will not the God of all. But whence did this come to pass? one may say. Of himself and …
2. For look not to this only, that He cast him out of paradise, but mark also the gain that arose from thence. For after having cast him out of paradise, and having wrought those countless good works, and having accomplished His various dispensations, He sent even His own Son for the sake of them that had been benefited by Him and were hating Him, and opened Heaven to us, and u…
2. Since therefore this custom was broken through, a custom most excellent and most useful; (for it was a foundation of love, and a comfort to poverty, and a corrective of riches, and an occasion of the highest philosophy, and an instruction of humility) since however he saw so great advantages in a way to be destroyed, he naturally addresses them with severity, thus saying: Bu…
1. Concerning Those Who Asked Him to Show Them a Sign from Heaven. And the Sadducees and Pharisees came, and tempting Him kept asking Him to show them a sign from heaven. Matthew 16:1 The Sadducees and Pharisees who disagreed with each other in regard to the most essential truths, — for the Pharisees champion the doctrine of the resurrection of the dead, hoping that there will …
1. Relation of the Baptist to Elijah. The Theory of Transmigration Considered. The disciples asked Him, saying, Why then say the scribes that Elijah must first come? Matthew 17:10 The disciples indeed who went up with Jesus remembered the traditions of the scribes concerning Elijah, that before the advent of Christ, Elijah would come and prepare for Him the souls of those who w…
1. Such was the state of affairs during the entire persecution. But in the tenth year, through the grace of God, it ceased altogether, having begun to decrease after the eighth year. For when the divine and heavenly grace showed us favorable and propitious oversight, then truly our rulers, and the very persons by whom the war against us had been earnestly prosecuted, most remar…

Cross-references

  • 1Cor 11:19 — For there must be also heresies among you, that they which are approved may be made manifest among you.
  • 1Cor 11:19 — For there must be also heresies among you, that they which are approved may be made manifest among you.
  • 1John 2:10 — He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
  • 1Sam 2:17 — Wherefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD.
  • 1Sam 2:22 — Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation.
  • 1Tim 4:1 — Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
  • 1Tim 5:14 — I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
  • 1Tim 6:1 — Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
  • 2Pet 2:2 — And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
  • 2Pet 2:15 — Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
  • 2Sam 12:14 — Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die.
  • 2Thess 2:3 — Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
  • 2Tim 3:1 — This know also, that in the last days perilous times shall come.
  • 2Tim 4:3 — For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
  • Acts 1:16 — Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
  • Acts 1:18 — Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
  • John 17:12 — While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
  • Jude 1:4 — For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our
  • Jude 1:11 — Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
  • Luke 17:1 — Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!
  • Luke 17:1 — Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!
  • Mark 13:7 — And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.
  • Matt 11:6 — And blessed is he, whosoever shall not be offended in me.
  • Matt 11:21 — Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
  • Matt 13:41 — The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
  • Matt 13:41 — The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
  • Matt 23:13 — But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
  • Matt 26:24 — The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
  • Matt 26:24 — The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
  • Rev 2:14 — But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed u
  • Rev 2:14 — But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed u
  • Rev 2:20 — Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat th
  • Rev 19:20 — And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These
  • Rom 2:23 — Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
  • Rom 14:13 — Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
  • Rom 14:21 — It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
  • Rom 16:17 — Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
  • Titus 2:5 — To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
  • Titus 2:8 — Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.